A Record of a Mortal’s Journey to Immortality

Han Li left the alley as he continued to wander around.

Shortly afterwards, he found himself in another street, leaving the real purpose of the people of Tiandong Corporation, a bookstore specializing in selling various books.

He walked in silently.

The bookstore is quite small with a wide variety of books, astronomical geography, and hundreds of miscellaneous schools.

Because it's just a regular mortal bookstore, naturally you can't think of any books like Jane and Cultivation.

Han Li will not be interested in useless books, his eyes are all on the book about introducing the spiritual environment and customs society.

It is only through these things that he can gain an initial understanding of the spiritual world and no longer know anything about it.

He picked out several books in a row without courtesy, and finally bought a map of the neighborhood from the bookstore.

Han Li did not carry anything yellow or white, but spiritual stone is also rare for ordinary people. After paying a low-order spiritual stone immediately, the bookstore owner overjoyed and retrieved some silver two for him.

He single-handedly held the books, searched for a liquor store, sat in a discreet corner, ordered a few ordinary dishes, and read the books quietly.

Although Han Li's mind cannot be separated, the unforgettable talent naturally still exists. Despite the strange abnormality of several books, Han Li's reading was not slow, the speed was astonishing, and each word was firmly and abnormally printed in his mind.

Han Li's face has been unscathed, but his heart has long been rolling with the knowledge of the contents of the book.

Needless to say, Han Li was appalled by the detailed description of the environmental geography of the spiritual world alone.

Turns out he often listened to the Tian Yuan Realm mentioned by the people of Tian Dong Trading Co., Ltd. on the road. It turns out that the Tian Yuan Holy Emperor ruled the ethnic area among the three emperors of the human race.

In addition to this, there are also Xuanmu mirrors controlled by the Xuanmu Emperor, controlled by the Amazing Spirit Emperor. These two emperors are commonly referred to as the "reigning emperors” and "spiritual emperors”. Originally from the human refiner, the Emperor of Heavenly Heavenly Heavenly Heavenly Heavenly Heavenly Father of Confucianism was renamed Confucian Emperor. His reign of the heavenly realm is also the closest custom to Han Li's human realm.

That's his luck, isn't it?

All three ethnic areas are vast, with thousands and hundreds fewer human cities.

According to the division of cities in the book, Anyuancheng, which can live in cities with nearly 100 million inhabitants, is actually a small city in the spiritual world. Other large and medium-sized cities, both in size and population, are far larger than Anyuan. Heavenly Urban City, inhabited by the Holy Emperor of Heaven, is vast enough to be as large as a small nation of humankind.

However, Tianyuan City is the most normal place to be compared to the rest of the two human capital cities.

Because Xuanwu City, where the Emperor lives, was built on the back of an ancient giant tortoise called "Ling Ling”, which is a slow-moving maritime giant city. And the Emperor's Heavenly Spirit City is even more amazing, built directly on an Optimus Spirit Tree 100 miles in diameter that is said to lead directly to the Immortal Realm.

Han Li saw this place, and the horror in his heart was obvious.

Even more surprising still in the back.

According to these scriptures, in addition to the three imperial territories inhabited by humans, there are seven demonic places ruled by seven great demonic kings nearby. The relationship between demonic people and ethnic groups is actually half enemy and half friend relationship.

That said, because even the area occupied by the three kingdoms and the seven demons together is nothing more than a chestnut in the spiritual world.

Where the two ruled outside some areas, it was the world of other interracial creatures.

Most of these creatures are native inhabitants of the spiritual realm. For example, countless spiritual realms of brutal antiquities, ancient giants and other races, as well as other ethnic groups, have forcibly broken the realm into different races. Although they have little contact, several of the known races are not inferior to the powerful races of people and demons. They all possess their own unique divinity and are no less powerful than the shemale and female races.

In addition to this, there are many more individuals in the spiritual world that can be almost as powerful as the Immortal Immortals of the Realm. For example, such as Han Li's known Luoyuan, Zhenpeng, Zhenlong, etc. can somewhat ignore the terrible existence of the power of the interface.

Under so many perils, the two races of shemales, though born of the Great Divine Master, can only stand on their feet in the spiritual world. Though there is usually a great deal of hostility, and occasionally a small struggle, the two communities are forced to join forces in the face of powerful enemies.

It was not until the Three Kingdoms and the Seven Demons' Land were officially established that this scenario finally improved.

Because the first three kings and seven demon kings, and the many great gods among the people and demons of that time, joined together to set up a supermassive legal formation, covering all three kingdoms and seven places.

It is said that this Fahrenheit Xuanton God, an ancient immortal formation flowing from the Real Immortal Realm, is dedicated to those too powerful interracial creatures, the stronger the individual, the more blocked by this prohibition, unable to invade the Fahrenheit refuge area. Instead, those with the same strength as the heterogeneous beings of the lower and middle order demonic beasts are not subject to this limitation.

This oversized array of laws has ten arrays, divided into three realms of mankind and seven places of demonic ethnicity.

The gaze of the land of demonic beasts is not mentioned in the book, but the gaze of the Three Kingdoms is the Tian Yuan Holy Mountain, the ancient turtle of the Xuan Wu Realm, and the Optimus Spirit Tree of the Heavenly Spirit City. Unless sacred mountains, ancient turtles and trees can be destroyed, the prohibition of human control will be safe.

The eyes in the land of mankind are incredible, believing that the other eyes in the Seven Places of the Demonic Nation will never simply go anywhere.

Those powerful creatures who truly want to invade areas where people and demons live are delusional unless they can fight the power of the Ten Eyes at the same time.

With this super immortal formation, people and demons can flourish in the spiritual realm and eventually occupy a place.

As to the size of the whole spiritual world, since the beginning of the people's appearance in the spiritual world, no one has ever been able to find out, only to use infinity and endlessness to describe the vastness of the spiritual world.

When he saw this place, Han Li had a slight doubt. Since the area controlled by the people is so small in the spiritual realm, how to ensure that the friars flying up the lower realm can accurately fall into the area controlled by both communities, in case you are outside the immense immortal formation, is not the extreme danger.

This doubt in Han Lixin, which was not mentioned in these books, had to be put behind his head for the time being.

Through some of the descriptions in the book, Han Li also found that in the spiritual realm, the demon race's overall strength is slightly better than the people's. But the high-ranking monks of the people seem to be slightly better than the demons.

In this way, the two communities formed a strange balance, so that the first three kings and the Seven Demons sat down and jointly concluded a series of agreements to safeguard the interests of the two communities.

These include that high-ranking immortals in the people's territory must not arbitrarily clean up low- and middle-class demonic beasts living in remote areas, and must not participate in confronting regular outbreaks of animal tides in cities, large and small, and must not wantonly pillage and slaughter people in demonic areas, and must set up habitable gathering areas exclusively for the people and be protected.

Such an agreement would naturally arise because when the two communities divided the three realms and the seven demonic lands, the areas inhabited by the two communities were very confusing. Although the most densely populated areas of the population and demonic beasts have been chosen as far as possible, there are naturally a large number of races in both communities.

For the high-ranking monks and demons, this is certainly not a problem and can be easily moved away.

But for the unwittingly ordinary demonic herds, as well as the ordinary people in the people, it is not easy to turn so far away, only to stay in place and continue living and accept the reign of others.

At the outset, there was naturally a bloody wilful killing of each other's races, for which the two communities had fought several wars before signing the current agreement after many waves.

Of course, these books in Han Li's hands only mention the most important types of agreements, which are not very clear. But about the beast tide, he chose a book that was quite clear.

The so-called "tide of beasts" is nothing more than ordinary animals who, because of their excessive reproduction capacity and shelter under the agreement between the Three Kings and the Demon King, cannot be freely cleansed by high-ranking deities of the people, who have had to tear each other apart every once in a while to defend their survival because of regional problems.

But if human cities existed in the vicinity of these areas, the lower-ranking demonic beasts born of these beasts would behave in the same way as their uncultivated counterparts, launching semi-suicidal attacks on human cities.

In this way, with the exception of some particularly large cities, most human cities are regularly affected by the tide of beasts. The more remote small and medium-sized cities are, the more frequently they encounter animal tides.

Although there are not many cities that have been truly destroyed by herds of beasts over the years, every time a tidal wave of beasts erupts, the low-order presence of people will certainly suffer enormous casualties.

But as a result, the sudden rise of bottlenecks between life and death of low-order alchemists and fairy practitioners has repeatedly occurred. In contrast to the casualties of ordinary people, the bottlenecks of these people are of greater natural value and, on the contrary, increase the strength of the entire community in the spiritual realm.

In the case of the dependence of such evil and happiness, the presence of high ranking ethnic groups in the Three Kingdoms also acquiesces to the continuation of the beast tide, and does not change the meaning of the agreement with the demon ethnic group.

The beast tide outbreak time in each city is not always certain, but the most frequent and common of these are only two types of beast tides, the wolf tide, which usually resides on the prairie, and the snake tide, which can survive in various areas.

Both groups of animals are known for their strong reproduction capacity, and almost every hundred years or so they are bound to start a wave of animals.

If a city happens to encounter two or more herds of animals in the tide, and the tide erupts at the same time, it will naturally turn into a great tide of animals, and the danger is obvious. In the past, human cities were destroyed several times by herds of beasts, almost entirely because of the great tide of beasts.

Therefore, if the city discovers that a wave of great beasts is about to erupt in its vicinity, the upper levels of the city are frightened, desperately summon nearby refiners and lower-order brothers, and immediately shrink their defenses in preparation for the first battle of life and death.

Han Li sighed lightly when he saw the place and finally slowed the last book down.

Without a doubt, the city is about to experience a tide of beasts, and the city is so close to the grasslands that it is probably the most famous tide of wolves. But don't let him really catch the tide of the beast when the city looks so tense.

He silently drank a glass of water in front of him and looked at himself.

(Number one!) (To be continued, please go to www.qidian.com for more chapters, support authors, support authentic reading!)