Blade of the Sword Master

Xiao Chen was about to change his name to the Sacred Palace. As soon as he said this, everyone present was stunned. It was obvious that the old men of the swordsmen of Tibetan punishment and other sword sects were obviously frowning, and the swordsmanship, their loyalty was revealed. Smile.

For the old people of the sword sect like the Tibetans, it is naturally unacceptable to change the name of the holy palace, because in this way, does it mean that the sword sect, like the sword sect, has since been removed from the world.

For Dao Jue, they obviously support Xiao Chen’s decision. After all, once the name is changed to the Holy Palace, it means that everything is a new beginning, not only the removal of the four major sects of Dao Sect, but also the sword sect. .

In this way, the disciples of the four major sects are naturally more acceptable.

Xiao Chen's idea was actually the same, but for Xiao Chen, the real reason for making this decision was mainly because Xiao Chen wanted to have a fresh start.

Today's Sword Gate is no longer the original Sword Gate. It is meaningless to continue to use the word Sword Gate. Moreover, for Xiao Chen, the Sacred Palace is not only a brand new beginning, but also a unique one that belongs to him. Zongmen is a sect created by himself.

Seeing everyone's different expressions, Xiao Chen didn't speak immediately, but gave them enough time to think. At the same time, Xuanyuanling, who was sitting under Xiao Chen, had always looked calm. He knew in advance. The person Xiao Chen thought.

A few days ago, Xiao Chen had already told Xuanyuanling of his thoughts. Regarding this, Xuanyuanling didn't say anything, but just unconditionally supported Xiao Chen.

Until about Mozhan tea time passed, the Tibetan punishment first said, "Sect Master, should we consider this matter again."

The Tibetan punishment obviously didn't support Xiao Chen's idea, because in his opinion, once the name was changed, the sword gate would no longer exist, which made the Tibetan punishment very reluctant for a while.

After all, it can be said that the Tibetan punishment has been paid for the swordsman all his life. Xiao Chen can also understand this, so after hearing about the Tibetan punishment, Xiao Chen also spoke.

"I know, but as the saying goes, if you change your name to the Sacred Palace, it doesn't mean that the Sword Gate is gone. Similarly, the Sword Sect and the Moon Palace are the same, because after the Sacred Palace is established, this seat intends to set up five gates, among which are swords. door."

Speaking of this, Xiao Chen paused, and then looked at the Tibetan Xingdao with a serious expression, "Tibetan punishment, you know your feelings for Jianmen. Similarly, you don’t need to have any doubts about your feelings for Jianmen. , However, nowadays, Jianmen has to make changes, and don’t look too short. In the future, we will not face the great world, but the universe outside the great world. We must become stronger. In order to support the entire world."

Renamed the Holy Palace, it can be said to be profitable and harmless. It not only can perfectly solve the contradiction between the disciples of the swordsman and the four disciples of the sect, but also has a great help to the future development. It can be in the shortest time. Stabilize the situation inside Jianmen.

Similarly, after changing its name to the Holy Palace, it was also a rebirth and transformation for the current Jianmen, making everyone forget the past and starting from a new beginning. This was also the result Xiao Chen wanted.

Hearing Xiao Chen's words, the Tibetan punishment was silent, and he did not continue to speak, but he did not support it either.

He knew that Xiao Chen's decision was not wrong, but he was reluctant to bear the sword gate. Even if the sword gate still exists in the holy palace, the meaning may be different.

Xiao Chen's reaction to the Tibetan punishment had long been expected. The Tibetan punishment had a deep affection for Jianmen, and it was indeed difficult to accept it for a while, but the change of the name to the Holy Palace was unstoppable, and no one could do it.

Therefore, after comforting the Tibetan punishment, Xiao Chen continued.

"Renamed the Holy Palace, this is something I have been thinking about. After the name was changed, five gates were established under the Holy Palace, namely the Sword Gate, the Sword Gate, the Moon Gate, the Fu Gate, and the Dan Gate."

The establishment of five sects was based on Xiao Chen's consideration for the current situation of the many disciples of Jian Sect.

For example, once the disciples of the sword sect, they practiced a sword technique from the beginning. If they were to forcibly modify the kendo, it would be tantamount to abolishing martial arts and destroying their future.

Xiao Chen would naturally not do such a stupid thing, and for the disciples of the original swordsman, the same reasoning applies. It is also undesirable for them to give up the sword.

At the same time, the disciples like Fumen and Dangu also have their own strengths. Therefore, to allow them to maximize their own advantages, this is Xiao Chen's goal, and that's why they have the idea of ​​establishing the five schools.

The establishment of the five gates is to allow many disciples to better exert their advantages, rather than blindly contain them.

Pill Valley disciples are proficient in the way of alchemy, then worship the pill gate and delve into the alchemy, so that they can make the best use of them.

Moreover, in addition to the establishment of five gates, Xiao Chen also refined more things, such as the martial arts hall, the miscellaneous hall, the mission hall, the elder hall, and the elders, as well as the main seat elders and so on.

One of the biggest changes is the position of the elders. After the establishment of the five sects, the elders are divided into two echelons, one is the five elders, they are only responsible for the affairs of their respective gates, and their status is comparable to the current ordinary elders.

And above the five sect elders, there is the main seat elder, and the main seat elder is responsible for the affairs of the entire holy palace, and is above the five sect elders, and is not under the jurisdiction of the five sect masters, and directly obeys Xiao Chen.

Of course, Xiao Chen, the sect master of the five sects, had already decided that he would kill them. As for the sword sect master, Xiao Chen intends to hand it over to the Tibetan punishment. This is also an affirmation of the Tibetan punishment.

The five masters are responsible for the matters of the five gates, and each fulfills its own responsibilities. As for the high level of the Holy Palace, they control the entire Holy Palace.

This can be regarded as the general framework of the Sacred Palace, which is more complete than the current Jianmen.

I told everyone the general idea truthfully. After hearing Xiao Chen's words, everyone began to talk about it and discussed them. According to Xiao Chen's ideas, some details were modified.

Including the division of resources for each disciple, as well as the reward and punishment system, and the level of the disciple, and so on.

In the main hall, everyone was discussing enthusiastically, and under the suggestions of everyone, the major issues of rewarding the holy palace are constantly improving.

Xiao Chen only provided a general framework, and most of the details were discussed and discussed by everyone. This method also gave everyone present a more sense of belonging to the Holy Palace.

After all, everyone has participated in the establishment of the Holy Palace. It can be said that the establishment of the Holy Palace has the hard work of each of them. Even, the sword, the loyalty, and the Chu Ming, after this discussion, the Holy Palace The palace also has a sense of belonging.

(Seeking collection, seeking monthly pass, seeking recommendation!)