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Several monks had just climbed to the top of Liantian Peak, and saw the Buddha looking up at the sky through the mist, and did not consciously follow up.

Nothing happened.

After a long time, a huge palm suddenly appeared on the clouds in the sky, the air wave emptied, and the clouds disappeared for a while, and the comfortable and refreshing sun was shining on the earth. Lu Zhengkang stood in this beautiful spring, with the antlers above his head shining brightly.

Chapter 103 The Abbot’s Troubles, Arhat Gong

Lu Zhengkang is quite satisfied with his newly created palm, but he actually understands that this is not a martial arts, at best it is squandering internal strength. In this palm, errors and omissions often occur, and the only dazzling thing is The magnificent spirit of Mount Xumi, and the traction of innate energy on natural vitality.

Powerful divine will means that the enemy will be frightened, and if you cannot break through the mental pressure, it is impossible to dodge.

The interaction between heaven and earth means that the power of this palm will increase over time before it hits the target, until Lu Zhengkang's energy is retracted, the palm power will dissolve invisible.

This technique can be said to have unlimited potential. The premise is that Lu Zhengkang can lay a good foundation, become a master of martial arts of a generation, and constantly improve this martial arts, so as to show its infinite power.

Zen Master Zi Xing, who had been lurking in the woods, jumped onto Lian Tianfeng, pretending to be rushing, and squinted at the monks with happy faces, then smiled on his face and approached Lu Zhengkang. Then, "Just now is the Bodhisattva waved his palm? The poor monk said that suddenly the vision came from the sky, it turned out to be the great accomplishment of the Buddha, which is really gratifying..."

Lu Zhengkang felt helpless at the cheeky of the old bald donkey, "You obviously saw it."

"Uh, it's a coincidence that the poor monk just happened to pass by, Amitabha," the abbot turned his head and stared at the accompanying monks with a straight face. Don't follow me!"

"Abbot, what do you want to say directly."

When Zen Master Zixing heard this, the ice disappeared and the snow melted, "The Bodhisattva's eyes, the poor monks are indeed disturbed by mundane things."

When the abbot said his troubles, Lu Zhengkang understood.

It turns out that there is a group of monks from outside temples who want to come to argue and fight Zen, and their purpose is not to defeat the Shaolin monks, but to deer-edge Bodhisattva.

They want to prove that they are more Buddhist and wise than Shaolin, and hope to defeat Shaolin through debating scriptures and invite Bodhisattva to their monastery.

The abbot was still very nervous about this. After all, Shaolin said it was a Buddhist temple. In fact, the monks in it were better at martial arts. The so-called integration of Zen and martial arts was actually the presence of muscles and Buddhism, so that they could beat the provocative monks outside the temple. The problem, but it is very difficult to beat the lipstick.

Lu Zhengkang asked him, "Which one are they?"

"It's Lvzong." The abbot looked worried.

"Then do you want to be a good fighter or better?"

"Jiaoyi." Speaking of this, Zen Master Zixing's face wrinkled.

Lu Zhengkang nodded, which is normal. After all, Zen is about spirituality and enlightenment. It is very difficult to discuss the foundation of Buddhism with each other. It often uses various cryptic metaphors to express the realm of thought, while the law school is very serious and honest. The truth is, we don't come to think about this set, so if we don't talk about the Buddhist scriptures, the two sides will never talk about it.

The game of playing the machine is bullying the guests, and the competition is the ability to interpret the classics, which is the basic skill of the monk. If it is better than this, both sides are justified.

"It's good to communicate more. They come if they want to see me, don't stop them."

"Yes." Seeing Lu Zhengkang's final decision, Zen Master Zixing said goodbye immediately.

The accompanying monk followed the abbot, and Lu Zhengkang stood alone on the mountain and blew for a while before returning to his residence.

The cabin he lives in is quite the style of a single dormitory. The whole room does not exceed 20 square meters. It was originally for the monks who were on duty at the Yuejing Pavilion. The conditions were very ordinary.

The square house, facing north, faces south. The two wooden doors are thin and old. The original windows have accumulated a little ash. The monk who has been swept hastily cleaned them out and replaced them with new window papers to keep out the wind.

Entering the house, Lu Zhengkang shook his head helplessly. The hut, which originally had only a wooden bed and a set of tables and chairs, is now decorated with various colors.

There is an extra screen in front of the bed, and the literati paintings of the four gentlemen of plum, orchid, bamboo and chrysanthemum are inlaid on the four fans. The inscription on the inscription turned out to be painted by Xu Ranxue.

There are two potted plants on both sides of the screen, one is red pine and the other is camellia. The leaves are dripping with water, which looks green and lovely.

The desk was replaced with mahogany, and there was a small incense burner on the desk. The sandalwood curled up and smelled soothing.

There are a few bronze mirror candlesticks on the wall, and a candle in the evening must be bright.

Going around the screen, there is a long table behind the screen. On the shelf above it is placed Lu Zhengkang's beloved antlers and a piece of coral decoration.

Lu Zhengkang looked back at his bed. There was little change in this, except for the new bedding, only two extra bedside tables.

In the corner there is a poop bucket, which is still a lacquer.

Open the bedside table, there are neatly organized scriptures, not many, but the types are quite complete.

As soon as he lowered his head, he saw a box under the bed, and Lu Zhengkang dragged it out.

The wood-carved brass button is hung with a golden lock and the key is inserted in the keyhole.

After opening it, there are treasures given by the Yiguan bhikkhus. Except for the antlers and corals placed on the table, the remaining five pieces are carefully placed on the bottom of the box.

Putting it back in the box, Lu Zhengkang looked at his residence again.

The place that was originally small seems a bit cramped.

He moved the two potted plants that took up space outside the house, and did not change the rest.

Soon, the Shaolin Temple will be very lively. Apart from the pilgrims who will come to pray for blessings in the temple during the Ching Ming Festival, they will also have to deal with the monks of the Luzong Jingye Temple who came to challenge.

But these have nothing to do with Lu Zhengkang.

He began to practice a new internal strength, that is, the Luohan Gong of external strength and internal strength.

Arhat is short for Arahant, and both are great practitioners.

Arhat gong is a movement made by imitating the body movements of the sixteen Arhats. There are sixteen golden statues of Arhats in Shaolin Temple, cast by a senior monk. Each spirit is vivid, the posture is generous and stretched, the hands are sealed, and the air is full. , Which seems to be an ordinary statue, is actually the action of Luo Han Gong.

Luohan Gong belongs to the inner strength of the Vajra. The best practice time of the year is autumn, and the best practice time of the day is from Shenshi to Xushi. It is best to face the west when performing the exercises and attract the golden energy.

When the posture changes, you should visualize the sixteen arhats' divine will in your heart, and reach the realm of external movement and internal static, great looseness and tightness, at this time, you can increase your skill best.

Practicing Luohan Gong exercises your body, and after you are successful, you will be able to stay strong without fear of cold and heat.

After getting the exercises from Jueguang, Lu Zhengkang's work in one day was added.

Due to the inconvenience of practicing with the antlers on his head, he changed his appearance into an ordinary little monk. The antlers were blurred, the black hair on his head fell off, and it burned in mid-air and turned into a flame and dissipated invisible.

He is now a non-leakage body, and all body parts will return to the upper boundary after being separated.

Including the sweat after practice, it also turned into starlight annihilation.

This avatar is always clean and fresh, free from dust.

Chapter 104 Sun Lichai and the Origin

Sun Lichai had a good time at Yigu'an.

The bhikshunis are a group of peaceful and kind-hearted people, and most of the young disciples of the same age are innocent and lively.

Yigu'an inherited Guiyuan internal strength, but the highest rank was six. It was of course much worse than Shaolin, but the relationship between martial arts realm and the rank of martial arts was not so great.