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The Shaolin monks clamored slightly, and the abbot lightly recited a Buddha's name, and the scene fell into dead silence again.

Zen Master Zizhi looked at the two chess pieces in front of him, and it was impossible to give up. He could only ask or answer one at random.

But Monk Rusheng was clearly in his mind, and he was afraid he would lose his advantage.

It is a dilemma.

At this moment, there was a loud noise outside.

"Who is this junior?"

"Don't run!"

"Junior Brother, why did you run out? Don't go in!"

The monks turned their heads and looked at the door.

I saw an expressionless little bald donkey stepping into the hall with ease.

"Uncle Zizhi doesn't answer, just because he makes a mistake when he says it. If he doesn't say it, there is no cause for it, and if he opens his mouth, it will be born.

The comer is the reason.

The monks were shocked.

The abbot of Jingye Temple couldn't help standing up and asking, "Are you the Deer Yuan Bodhisattva?"

I didn't answer for this reason. I met the senior monk in the temple first, and then said loudly: "I am just a Shaolin monk, how can I be a Buddha of Deer."

Attorney Ru Sheng smiled and sighed, then removed the last piece in front of him.

Zen Master Zixing said openly: "If you get the heart of the Bodhisattva Deer, this son can take the three points of the world!"

Chapter 105 The Heart Witnesses Tathagata, I am the Blessed One

This time, Monk Luzong took the initiative to take a step back.

Immediately, the abbot of Jingye Temple asked to see the Bodhisattva of Luyuan, Zen Master Zixing arranged for them to stay in the monk first, and then went to report to Lu Zhengkang.

In the afternoon, the sun was warm and Lu Zhengkang was practicing exercises on Liantian Peak.

People come and go near the residence, which is not a good place to exercise, so in order to hide and clean, I ran to the peak of rare tourists.

Abbot Zixing knew where he was practicing, so he came to Liantian Peak with ease.

Lu Zhengkang left lunge, raised one hand and pressed the other, maintaining this posture, as quiet as a rock.

This style is an imitation of Venerable Supinto, also known as Tota Luohan.

The left hand is raised to represent the Tota. Because the tower is used to bury relics for the Buddha, the Tota is for chanting.

Press the knot under the right hand to apply the seal of fearlessness, which represents wisdom and understanding, and the Sacred Heart's compassion.

Visualize Supinduo Arhat in the heart, with endless joy and a smile on his face.

Lu Zhengkang did so honestly and did not tamper with himself. As the foundation of Shaolin's advanced martial arts, Luohan Gong can create the diamond body after reaching the highest level, and the internal force of the diamond can operate more satisfactorily. It can not only drive the cold and evil, but also open up. Wisdom eyes, sight at night.

Regarding the principle of internal force growth, Lu Zhengkang has not yet fully sorted out the idea, so following the path of the predecessors is a way of gaining benefit. When the future is high, he can study the martial arts that suits him.

The abbot was watching. The Bodhisattva appeared to be a little monk. It seemed very ordinary. This made the monk a little bit emotional. The previous incarnation of the Bodhisattva was too solemn to make people dare not get close, but now it is very approachable. Sure enough, it is because the world is too deep.

Zen Master Zixing observed the bodhisattva performing martial arts with the eyes and mind, and saw a strong brilliance flashing in front of him, and he could hardly see the rest. In the outline of this shining human figure, there were a dozen figures standing or walking, standing up to the sky. , The mover shakes the earth, and the bold and powerful is frightening.

The abbot retracted his eyes and stood silently.

Each style of Lu Zhengkang takes two quarters of an hour, and he did not care about the one more person around him, and Zen Master Zixing has also reached the state of returning to nature, his body is like a dead tree, his heart is like ashes, and he is no different from the stone on the side of the road. , So when the Luohan Gong is finished, the old bald donkeys here are about to smoke.

Lu Zhengkang dusted his clothes, and his sweat fluttered like butterflies, disappearing in the air.

"What is the abbot looking for?"

"The Bodhisattva has been diligent again. It is gratifying and congratulating." The eleventh ceremony of Zi Xing, "This time I was better than Shaolin, but the abbot of Jingye Temple Rukong wanted to see you.

"Take him to my place. I'll be in the house before dinner."

Zen Master Zixing retired, leaving behind the quiet mountain breeze.

Looking into the distance, the weather is really nice.

The sky is blue like an ocean, and flowing clouds like an island.The faint wind keeps blowing, and Yundao moves gently, like lazy behemoths, but they are dull and rarely make a sound.

If you don't see it with your own eyes, who can believe that this soft and weak cloud will roar with thunder?

Lu Zhengkang has a lot of thoughts, and people say that freedom is a blessing, but this freedom is imposed by people. Like all problems, if there is no thinking, there will be no problem.

If you can be mindless, you will be liberated.

Everything is natural, let nature run, that is the way of heaven.

The big thinking of the East is always in line with the huge system of the evolution of the universe. It does not miss the past or resist the future.

Where is Zen in life?

Lu Zhengkang sat down cross-legged, and his divine will fell into his body.

In a hazy dark world, the inner energy flying across the sky like a long dragon hovered and marched around a huge mountain in the void.

A mountain alone, no matter how great it is, will be wiped out by the years. As an isolated thing, it will be abandoned to the wind and sand piles in the corner of history if it is separated from the system of the evolution of the universe.

How does the Buddhist scripture describe Mount Xumi?

Mount Xumi is the center of the world, square, surrounded by eight mountains and eight seas.

As the eternal pillar of heaven, Mount Xumi is a symbol of all greatness and can also be extended to a firm belief.

So what is the cycle of the world?

Of course there is no escape from the birth, development, decline, and destruction of the universe.

Such a philosophical and vague summary is of course an unbreakable truth, but it would be ridiculous if it was used as a basis to say some data with many errors and omissions to support the truth.

The predecessors have said all the truth, and the truth is "inexhaustible." Later generations will want to explain it all and create a so-called rigorous system to explain the origin of everything. This is not progress, but a regression.

The master said benevolence, Laozi said, and Shakya said Zen. They are all in one body. They are so good that they have nowhere to go. They can only talk about the mysterious and strange in the name of their three sons, introduce the mystery, and turn the mind into religion.

A universe is shattered and reborn, and all things are the same. The old theory is no longer in keeping with the times, so we should take away the essence as soon as possible and weed out the dross.

Lu Zhengkang had a vague plan for the future of Buddhism, provided that he could become the one-stop Buddha.