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Asking for kendo to fail, and focusing on the business of brewing, Lu Zhengkang is slanting the sword. The teachers of Kunlun Palace know that, but let him go, maybe this new beginner disciple can open up a heritage. It.In any case, he is a person recognized by the Patriarch Daoyun, and he is from the Kunlun Palace.

Lu Zhengkang's idea was not complicated. His original intention was to better control the Flying Sword and Red Dragon, and to transform his golden magic power into material and form.Originally, I wanted to extract the essence of the wine and extract the meaning of the five elements, and blend it into his own mana. In this way, his mana would be transformed into a mixed energy, and he could freely use the five elements flying sword.

But now, as the Five Elements Wine is really brewed, he realizes that his vision is still a little off.

This jar of wine certainly cannot help him turn his mana into Hunyuan. After all, his ability is based on the "Sword Art of Qi Qing". What he breathes is Jin Xing Qi, and Jin Xing Qi's natural killing intent is the same. The sword heart fits, and if you change to Hun Yuan Qi, you won't have this good treatment.

If it’s just for the imperial ambassador, the practical wine aroma is also possible. The wine aroma is more refined than the mixed energy. Although it loses its elegance, it is also more pure and wishful. The wine increases the firepower. Once it is launched, the price will be flooded. Yun, I don't know how many thieves' courage can be frightened by the bravery of the scarlet dragon.

However, the drunk qi is a side-door qi of the acquired day, which is not counted in the vitality of heaven and earth, but is counted as a part of the red dust qi.

Ordinary Taoists are unwilling to roll in the mortal world, they are disturbed, there are a lot of things, a lot of troubles, bad practice, even those who advocate the practice of entering the world will not stay in the market for long, they take the high-end route , Support the human dynasty.In the reckless Central Plains land, a group of heroes raced against the deer. Seeing that the real dragon hero was born, he wanted to set the world, unify all the complex worlds of the Central Plains, end the six hundred years of chaos, and reproduce the glory of humanity at the beginning of the last century. The group of people definitely want to participate in this process.

There is Tao in the world, Yin and Yang are in order, and there is Tao in the world.The reincarnation of the heavens and the ups and downs of the human world are combined to form the complete avenue system of this immortal universe.If there is spiritual knowledge in the heaven and the earth, so does the humanity. The two breaths are inseparable.

As the Scarlet Heaven Demon Lord, Lu Zhengkang is the 30 million Li people in the Wutong world. The outer body is connected with everyone by means of the seal of concentricity. He is really a leader of humanity.If Lu Zhengkang disperses the concentric seal to most of the creatures at this time, then he is the incarnation of humanity, and can use this to transform the heavens and completely master this universe.

The humanity red dust aura is the most intense, so Lu Zhengkang's kendo is also a red dust dao, and his sword aura is also a red dust aura.This identity, the third disciple of the 25th generation of Kunlun Palace, is just one aspect of him, and it is the inheritance of the Great Chitian Yum Sovereign, based on the external demon body.

On this ordinary New Year's Eve of sixty years of Tiancang, Lu Zhengkang had a glimpse of the kendo. Since then, he has broken away from the shackles of "Sword Art of Qiqing", and is even completely different from the orthodox path of immortality.He is also an immortal on earth, and he can only become enlightened in the world.

The main reason is naturally convenience. With the support of the Wutong community, Lu Zhengkang is equivalent to a steady stream of red dust as a backup supply.

The problem that needs to be solved now is not the Sword Immortal's body on the Kunlun Palace side, but the analysis of his incarnation of the Heavenly Demon's supernatural powers in the outer Taoist body.Lu Zhengkang needs a celestial seal of his own to be able to control the majestic red qi in the Wutong world, otherwise he would be in the mountains, and it would be difficult for him to cook without rice.

To condense the other five-day seals, you must first condense the remaining five-day seals to jointly form the six days of desire, and then combine the six reincarnations of Chiming City with the six seals of dominance, which means that he is transformed into the heavenly demon magical powers and the Chitian underworld. The unity of supernatural powers can forge the transparent cosmic seal, possessing the power to form a world and open up the world, and it is the top seal supernatural power in the Chitian heritage.

Since the Wutong World was established as the foundation of his body, the cultivation of the Scarlet Demon Lord has completely turned to crowdfunding.Relying on the imprinted people to hold the mantra, the derived mantra power is the most basic element of Jieyin.

Some time ago, the main direction of the outer dao body was to build a complete six reincarnation, that is, to condense him into the magical power of the devil, and the front five hundred and twenty seals, this number is quite romantic.

From the aspect of building the six realms, it can be seen that there is a deep connection between this other transformation magical power and the Chiming magical power. Actually, if these five hundred and twenty seals are divided into the Chiming magical power, it is not a problem at all.It's just that Chi Ming's magical powers have a cheap way of cultivating the Six Paths, that is, using the disciples of the sect to support the Six Paths.

The Red Blood Rakshasa, Bone Shura, Wrathful King Kong, Huo Huo Yasha, Zhi Zang Ming Wang, Wu Di Tiangui, the corresponding six realms are not the traditional six realms.

The old traditional six realms were despised and rejected by the devil, but the new six realms are actually a humanity.

The six aspects of humanity are Raksha Road, Shura Road, Diamond Road, Yasha Road, Mingwang Road, and Heavenly Ghost Road.

As the ordinary people of the Wutong world are still busy building their homes, Chi Tianfu has not yet taught the method in the Wutong world for various reasons, but as the curse power spreads, the embryonic form of the six ways has slowly condensed, and more and more mortals All have adaptability to the inheritance of the six ways of Chi Ming, especially the root organs of newborns.Over time, the reincarnation system will be spontaneously perfected, and descendants can be found everywhere in the Wutong world.

The more practitioners, the stronger the curse.The faster the outer body will seal.

In the past three years, the number of curse holders has increased day by day, and everyone, even those fairies and ghosts who are willing to surrender, make unremitting efforts.

The condensed seal of the outer dao body can almost build the six daos, and when the six daos are established, they will free their hands to build the six-day seal of the desire world.

The most optimistic estimate is that it will take a year for him to become a free seal.

If you want to increase your speed, find more curse holders.

But Chitian Mansion is not easy to go to Zhonglu to catch people, for fear of being attacked by groups. Of course, there are living people outside the four seas. Lu Zhengkang's target is these people. Moreover, he heard about the mortals under the cult rule. The meaning of corrosion and corruption is distorted by nature, and it is suitable to be put in the parasol world for a good exercise.

Now that you have made up your mind, do it as soon as possible. There are some countries in the East China Sea Islands that transform foreigners. Lu Zhengkang's first target is them. The outer body does not take action by himself. They are all appointed disciples who drive the bone boat. Go, move people in, and meet those sects of overseas hermits. First ask if you want to join Chi Tianfu. There are various welfare practices. If it is a casual practice, many agree. After all, most of the monks in the world are seeking No one can do it.If you encounter a diehard, you will be beaten, but if you can't beat it, the outside body will go out in person.

Now Lu Zhengkang's energy is mainly involved in two aspects, one is making wine, and the other is possessing a foreign road to become a one-piece trafficker.

As a result, his kendo practice was completely abandoned.

Qing Ningzi is a good girl that Lu Zhengkang has managed to fool. Of course, she has to coax to confess. Lu Zhengkang is not forgiving, but he has always cared about Qingningzi. It's just that this girl is on New Year's Eve. Lu Zhengkang lent Caiyunjian to him, and he went back and forth between Yunlou and Dengxiantai at a sky-high price. Up.

Chapter 832: Alcoholic Swordsman

Lu Zhengkang opened a window to the thatched house where he lived. In this way, the indoor lighting was much better and it looked more refreshing.Although the monks have good eyesight and can see the faint room like daylight, when the window is opened, the color inside the room will be much warmer, making people feel comfortable.

He still held the wine jar every day, the Fairy Fate Conference was still going on, and there were new immortal seekers every day, Xuanyouzi simply settled down in Xunxian Town.As a result, there is one less person who eats rice, and as soon as the new year is over, the seventh uncle has free time, so Lu Zhengkang is not responsible for the second sister's meals, Xuanyouzi's stove is already cold.

The Fairy Fate Conference lasted until June this year. During this period, there will be mortals coming to try one after another.

Lu Zhengkang, the little disciple, has not been assigned any tasks. It is estimated that he is at a turning point in his own road construction. Everyone will not disturb him.

His days are indeed leisurely. On weekdays, he moved his consciousness to the side of the East China Sea and watched his apprentice Yu Dong hurriedly back and forth.

In Dengxiantai, it is making wine, and he can maintain this action forever, just like an old monk enters concentration.Besides, he was not eating and eating, so he naturally didn't need to defecate. As for the drinks he drank, all the drinks were dispersed in his breath, and he did not bother the urinary system.

If you don’t say that the human body is clean, it is almost the dew of the meal, not the smog, but the spiritual energy, so the body has always been kept clean, free of toxins, and no pollution, such as glass crystals.A large part of the human body has completely different faculties. In this adaptive process, many organs and many tissue structures are actually no longer available, or even cumbersome.

If you use force to stimulate, it can also maintain the normal function of these organs.But first it is trouble, and secondly, the changed organs are not only inert, but also enhanced. For example, if you repeatedly breathe in, your lungs will be very developed.

In order to solve this gloom on the road of repair, the seniors of comprehension also fell out of their imagination.

Regardless of the methods of miscellaneous families, but the skills of the family are all passed down from the line in the "Huangdi Nei Jing". The balance of the five internal organs and five qi of the human body is emphasized, and the natural properties of the five internal organs and three energies are used to nourish the human body. Later, some organs that are not commonly used, such as the intestines, have also become very useful. Not only are they not cumbersome, but on the contrary, they are greatly beneficial to practice.The method of telling the interior scenery in Kunlun Palace is actually telling the disciples how to construct the inner circulation of the monk, so that people can realize this secret hiding place while maintaining its naturalness and exerting its maximum function.

For Qi Qi practitioners, the five internal organs are indeed quite useful.It's just that the world's methods are not all cultivation of mixed vitality, most of them only seek one.In this way, the five internal organs and five qi might pollute the mana.A martial arts group like Kunlun Palace has a method to reconcile the human body. There is no need to worry about affecting the purity of mana, but it is a very realistic problem for some side sects.

Heart is fire, lung is metal, kidney is water, spleen is soil, liver is wood.Although specific to the human body, the five internal organs and the five internal organs are not completely unified, but they are mainly related to the meridian and acupoint system.

Some qi practitioners in the side door let the organs that are not commonly used are inerted on their own, and even the meridians corresponding to the organs gradually become weaker. This kind of action is definitely a life loss.

The monk of the magic road will be straightforward, using secret methods to change his physique, and it is also very common to replace several organs in the body.

In ancient times, immortals and demons fought, so some secret methods to absorb the blood of demons were derived, which are still circulating today.

In comparison, it is still in the Chi Tian inheritance that shaping the outer demons is the most thorough and thorough.

Acknowledging that the human body is not suitable as a benchmark for comprehension is indeed a very important thought change in the spiritual world.If it weren't for the monks' diligence to open up the way forward, then the path of cultivation in this world would end with the golden core, and the Yuanshen Period, and even the True Immortal Period, would be dreamless.

In the primordial spirit stage, the soul turns to the sun, and with a real body, the monks can abandon the stinky skin of the physical body, and even in the true immortal stage, on the basis of the primordial spirit, recreate the law body, which can induce the ascent and stay in the world. It is the remnant after the military solution.

Before the Primordial Spirit Stage, the body is still very precious, but in the Primordial Spirit Stage it is not so precious, and it is dispensable in the True Immortal Stage.In addition to physical training, those who value the body, that is, some alien species, the blood of sacred beasts, the descendants of dragons and the descendants of dragons, are born sacred, and the like, which ordinary people cannot envy.

Lu Zhengkang’s consciousness can be switched back and forth between the two bodies. The true spirit is still in the body. Even if all the attention is focused on the outer body, the body has certain instincts. The consciousness of God is intact, and dialogue with people can be done. slow.

This state really seemed to be cultivating infatuation. When several teachers secretly observed Lu Zhengkang, they were still quite satisfied with his realm. They felt that this little disciple was really savvy and could often be in this wonderful realm.

In this way, not only is his abnormal behavior unsuspecting, it will be greatly praised.

Tuk tuk

Someone knocked on the window lattice, Lu Zheng Kang Mudi turned his head, and on the windowsill, the little demon flying squirrel was rubbing his hands nervously, "Master, Green Fairy said, let you not go to Chilou these two days."

Lu Zhengkang blinked, seeming to have a look, but his reaction was still slow, "Chi Lou... Qing Ning'er, I miss her."

The little demon knew that this person was distracted again, so he scratched his head anxiously, "The Green Fairy told the little demon to pass a message, sir, what do you want to reply?" This little guy is a humanoid, a three-inch man in a gray fur robe. Carrying the Caiyunjian that Lu Zhengkang borrowed from it, she has a pretty face and a pair of mouse ears scrolling up and down, looking very lively and lovely.

Lu Zhengkang stretched out his hand to fish it over, teased with his finger, the little demon screamed and snores twice.

He still didn't wake up, his consciousness was fighting a hidden Sejong gate on the other side of the East China Sea.