Chronicles of The Hardships of Komachi in The Sengoku Era

On September 23rd, Nobunaga left Akechi Mitsuhide and Katsuya Shibata as his halls, and took away all the soldiers deployed to Noda and Fukushima and headed to give them to Eguchi.

Eguchi is a water transport hub in the Middle and Modern Ages, and ships coming from Kyo also boarded and landed here.

However, near the estuary, where tributaries of the Uji and Yodo rivers are entering, the momentum is strong and there is also a lot of water flow.

And the giveaway area of Edogachi was already under a buzz of bees, always with a crowd swarming across the shore.

"Start."

Lower the footlights butting into the urgency backwards, and Satisfaction places 100 stone throwers on the shore separately (wah) from the three units.

The crowd has always been swarming with bamboo. Naturally, throwing stones here would work immensely.

They never dreamed the stone would arrive. Anyway, it was thought that warring stone-throwing was basically nothing but hand throwing.

"Kill."

A hundred stones gathered on the shore by a short satisfactory decree, flying across the sky and attacking a constant mass across the shore.

Not equipped with decent protective equipment, they are stunned that the stone has reached the opposite shore. And understand immediately that there is no way to prevent an impending stone.

While there was always a crowd to the right and left on one stone after another, Nobunaga first rode his horse into the river and ordered all the armies behind him to cross the river.

At this time, Nobunaga taught the ministers about river crossing techniques in survival, such as reducing stride in advance, not straddling directly or sideways, walking in a slippery foot state, being diagonally oriented relative to flow, and moving diagonally downstream.

"Keep throwing."

Attacks that simply cause stones to fly are hard to prevent. If you are on the defensive side, there is always nothing you can do for the crowd.

Some of them did not have any stone rain, but turned to fight back and stormed. But it would have been good if it had come from a bow cavalry, such as a human being whose feet were taken by water and whose mobility was falling.

The man who assaulted him lost his life before crossing half the river, by arrows of the Bow Cavalry.

Understanding that there is no winning chance, the consistently unanimous crowd abandons their weapons to retreat and runs away.

However, the Oda army finished crossing the river before the crowd began to withdraw once scattered. Even if it doesn't matter to the Oda Army to throw down their weapons, they always storm the crowd from the side.

In a swift and resolute assault by the Oda Army, the crowd was unable to find the thread to fight back, but was devastated. Where the safety of the opposite shore is ensured, the remaining contentments also cross the river.

Shake off the enemy soldiers chasing from behind, and within just a day Nobunaga returns to Kyo. On the twenty-fourth day Nobunaga proceeded from Otsu to Sakamoto and headed for Uzayama Castle for rescue.

In response to Nobunaga's action on the electric optical stone fire, the coalition forces Asai and Asakura, who were attacking Uzayama Castle, panicked and fled to Kettle Kasayama Castle and Mount Bee.

Because they understand that if you compete with Oda's main army, you will surely lose.

Nobunaga is blind to the fleeing Asai and Asakura coalition forces and immediately enters Uzayama Castle.

"Report the status quo."

"Ha, we stopped the march of the Asai and Asakura coalition forces in Sakamoto, but the formation was devastated on the 23rd. Afterwards, the Asai and Asakura coalition attacked Uzayama Castle here while burning down Otsu's stable, Matsumoto, and Yamako."

Aoki Mao Tsuna answers Nobunaga's question on behalf of the venue. In addition, there were the figures of Nobuji Oda, the owner of the Nofu castle, and Masayasu Kusanagi, the elder of Kasei Mori. But there was no sign of Usayama Castle owner/Kasei Mori there.

Nobunaga, well researched, instantly understood everything. Still mouthed the question with a kind of desire.

"Where's Kosei?"

The ministers of Kasei Mori assemble the armor of Kasei Mori in silence in front of Nobunaga.

Nobunaga understood what happened to Kasei Mori even though he didn't like it when he saw the blood coated armor.

"The fool. Who commanded you to risk your life?"

Nobunaga mutters (crushing) with a sad voice.

In fact, he even ordered Kasei Mori to 'dump Uzayama Castle in the worst case'.

You can rebuild the castle, you can take back the territory that was taken, but the man named Kasei Mori is an irreplaceable man.

While holding his fist tight, Nobunaga moves in front of Kasei Mori's armor (or all) with a calm expression.

After looking at the armor (or all) on one knee, Nobunaga spoke with a squeezing voice, placing his hand on the shoulder of the armor (or all).

"It was daunting"

Kasei Mori's minister wept over Nobunaga's words.

The chancery was rough. It is no exaggeration to call it a typhoon.

When I thought I was flustered away, I caught the scouts of monks and coalition forces and went back to the castle, torturing them in the name of interrogation. But it just seemed to be hitting the enemy with frustration.

"Bubba... ho, Buddha... fearless, business. Oh, I'm in Oda, Tsukuba... Buddha Punishment... Shit, Tsukuba"

"Then bring the Buddha. Hey, what's up? Buddha punishment or divine punishment."

The monk's face was distorted. It wasn't just his face, his arms and legs were bent in a direction that didn't bend, and his fingers were ripped off many times.

"Bring the Buddha! I'm gonna kill you!

Beat monk soldiers as far as you can with a mace in your hand. A monk who flew completely unconscious with a blow by the chief, but he punches the monk again with a hand that he returns without any concern.

"Show me the power of the Buddha! Ooh, do something, you freakin 'punks!!

"Stop it. He's already dead."

Celebration stops Nagaka's rampage. But his expression was not always cheerful, but profoundly grieving.

"Damn!

Changke kicks the monk's body. Fluid was scattered around the area, leaving the two surroundings in a tragic (seditious) state. But nobody cares. No, they can't afford to care.

I didn't have to think about that until now because I was desperate for defense. But now that the Oda main army has joined us, we have plenty of time to think.

"In the end... in the end, I couldn't catch up with my father. For what, I've been working out crazed to death. I should have gained the strength to change this situation..."

"Don't turn around, Seung-zo. Look forward as hard as it gets. And don't deny the path you've taken."

Celebration continues with the usual cheerful grin when she wants to lightly tap into her longable breasts.

"Kudosa is irrational and irrational. So fight whatever you want and die irrationally."

"... well, I'm not ready to die yet. Stronger and Beyond My Dad's Back"

Changkao, who was getting back on track, makes a bad move against the celebration.

Without the bodies of miserable (seiko) monks around, it flourishes like a battlefield movie. But unfortunately there was blood and organs scattered around them.

Speaking of which, what's wrong with quiet?

Celebration with the intention of changing the air makes another topic long.

"You feel responsible for letting your father die, and you're stuck working this morning."

"... that's not good"

"Oh, it's not his fault. My dad was profound... whoever he saw wouldn't have helped."

Nagako exhales a heavy sigh. The two felt that Shizuko was the most dangerous now. If the situation continues like this, sooner or later she will fall. But no one's voice reached Shizuko's ear.

"We all know that. With that wound, that would be a miracle."

Still, the longevity could not help but have expectations. I'm sure Shizuko would do something about it, and I had such pale expectations.

But he found out when he saw Kasei Mori's body that it was an obnoxious desire.

(Father...... sorry)

Struck by his powerlessness, Changke apologized to Kasei Mori in his heart.

A few days after Oda Honjo entered Uzayama Castle, wrapped in grief, Nobunaga summoned the monks of the extended calendar temple.

The sorrow that has taken over the Lord replaces the anger, and the monks of the Temple are exposed to (sara) anger similar to the curse.

But they are convinced that the Oda army will never be able to reach them. Therefore, no matter how murderous he could be, the Oda army was insulting him with the people who couldn't get their hands or feet out.

Nobunaga, who called the Calendar Temple, briefed them briefly.

"Return Yamagata territory. Instead, stay neutral without sticking your neck in a martial arts match. Or do you want all to be ashes"

For a moment to the mighty threat, the frightened monks but soon regain their composure.

Mount Bee is an uninvolved land ruled by the Buddha and at the same time a sanctuary. They believe that there is always the protection of the Buddha for the monks themselves in the Temple of the Long Calendar there.

It is why they are convinced that there is a Buddha's protection that the Yenji Temple has been burned twice in the past, but that all those who have gone have come to an end of being betrayed by the minister.

……

The monk, who was listening to Nobunaga, sometimes finds himself sounding like a drag on something.

The sound of dragging something heavy mixed with the sound of something watery dripping, forming a deafening sound.

But Nobunaga or the humans around him do not react in any way to the sound.

The sound of dragging something comes a little closer to us. Still, Nobunaga showed no reaction whatsoever and, unchanged, continued to denounce the correspondence of the extended calendar temple.

Eventually the source of the sound stops in front of the room where the monks are. The sound of the entrance being quietly opened reaches the ear of the monk, who frowned on what was going on.

"What!? HI, GHAAAAAAAAAAAAAAAAH!!

One of the concerned monks looked back and screamed with a startled look.

The other monks look back, wondering what's behind them. And screamed just like the first monk.

For an incredible man stood at the entrance. At the end of their gaze was Kasei Mori in armor.

His whole body was dirty with dirt, arrows stabbed everywhere, and blood was falling to the floor unceasingly, but his eyes captured the monks without hesitation.

The monks were frightened. Though the first class (Shijuku) could not be raised, Kasei Mori, pierced by an arrow through the heart, was reported to have been killed.

There had also been reports that there was a Mori Kosei cemetery at the Holy Visitation Temple, and that Oda soldiers had carried Mori Kosei's body to the scene. But the person in front of you is Kasei Mori, the undisputed right arm of Nobunaga.

The monks suffer from understanding, not knowing what the hell is going on. I couldn't even calm down, I was confused and didn't get a decent idea.

"Is it also a screaming doctrine to a monk to look at the entrance"

The monks turn to the words of Nobunaga in unison. His face was as if he understood what the monks were afraid of.

Refers to Kasei Mori, who stares at the monk immovably at the entrance while one of the monks vomits unspeakable words.

Nobunaga, who reveals his discomfort, sighs and sees where the monk points. But soon I ask them again with a bitter face.

"So what's at the entrance? Isn't it nothing?"

"Yes! also, thighs...... ugh!

Out of fear, an unspoken word was leaking from the monk's mouth.

Kasei Mori standing at the entrance moves to respond to the voice of the monk. The gaze does not detach from the monks, but takes a step, another step and a step, with an angry look in silence.

Already the monks only looked like Kasei Mori staring at themselves with an angry look. When Nobunaga, offended by the attitude of the monk, stood up, kicking the meal in front of him and screaming.

"Come on! I don't know what you're looking at, but if you don't want to talk to me so much, just do it!

Moments, the monks rush out of the room like they were begun.

A few moments later the soldiers mocked (bruised). It disappeared and Nobunaga laughed grandly where the silence came to the room.

"Wahahaha! See, Kasei? Get their faces! I escaped desperately after losing my hips when acting like a dead man, whilst saying that I was getting Buddha's protection!

I wonder how delightful it was, Nobunaga grinned with her belly.

"It's a shame. I was ready to drop my arm in front of you, but I lost my chance to show it off. I feel sorry for Lord Shizuko for his acting instruction."

Kasei Mori answers Nobunaga's words. The atmosphere was misty from him and he wore the usual calm atmosphere.

"Come on, I'm sorry. If Kosei's arm dropped, they'd have popped out of surprise!

Was it too painful, or was it a laugh bump, Nobunaga laughed for a little while, holding his belly without worrying about the human eye.

"Whoa, whoa, whoa, whoa, whoa!!!

"Yep, yep, yep, yep!

"Nahhhhhhhhhh!!!

"Ooh, ooh, ooh, ooh, ooh, ooh, ooh, ooh, ooh, ooh, ooh!!! Hey, can you just be a buddha!?

Naturally, Aotearoa Mao Tsuna and the elders of Celebration, Talent Zone, Changke and Mori Kasei, who saw Kasei Mori, raise their voices close to screaming. Kasei Mori cheeks with a bitter laugh to everyone's surprise.

"I'll keep my legs on. See, this is it."

Kasei Mori plays while showing her own legs. But the chiefs don't know what's going on, and just like the monks, there's confusion in their heads.

Nobunaga was laughing at Niyaniya as to how everyone reacted funny. However, he understood that the story would not proceed without seeding, and called Shizuko, who had made all the plans.

"I'm sorry, it's a lie about the Forest Master's death."

Shizuko, who was called, seeded in a light condition as she followed her cheek with a cypress fan (hiogi).

"Uh, hey, wait a minute. So, what's the story about my dad dying?

The first time the understanding of the head catches up, the chief can speak confused but doubtful.

"He was definitely dying. At the end of the day, you bet on the life force of the forest. Excellent. I won the bet."

"Oh, yeah. Well, not at all. Why did you kill my father?

"Let's talk about it from me. I took my life that day, but there was a problem. I lost my spear."

Mori Kesei tells a serious story at a mild pace when eating and hanging.

"Katsuzo, you know what I mean. It's useless to be on the front line, like spears. Then it's better to let them off guard against death."

"So what about the deceased that Shizuko has put out...?

"On the way there, the woods acted for me, but I'm a different person when I transport you to the Holy Mosque. By the way, I picked it up from Sakamoto when I passed away. I struggled, looking for a dead man who looked like the woods."

"Before my father died, what told you to slash yourself?

"That's an act. I needed to act flashy in order to teach them."

"What were you crying about in a grand way before you were transported?

"That's an act, too. It's to give us a sense of sadness and make us think that the woods are dead. I didn't think the soldiers would cry."

"... who worked to death?

"That's an act, too. If you don't make it feel like you're being hunted down, you'll see I'm lying."

"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh!!!

Here everyone finally caught up with their head comprehension and understood Kasei Mori and Shizuko's big plan. Even if I kept death secret, I couldn't think of anything like blowing and spreading it about my death.

They all fell into the maneuver between the two of them and assumed that Kasei Mori was completely dead.

Whatever the intermediary does in that state, it is inconceivable that Mori Kosei is alive.

Anyway, there are three people who know Kasei Mori is alive: Shizuko and Kasei Mori, Nobunaga along the way. Besides, Shizuko and Nobunaga have a background that makes it easy to hope that Kasei Mori lives.

Just in case one of the two leaks that they're alive, I don't think anyone took it seriously and the delusions and aspirations came out of their mouths.

"Only this operation really had to succeed. So I deceived everyone who was on my side to deceive my enemies. Apologies aren't allowed, but I'm sorry."

"There is no need for Lord Shizuko to apologize. This is what I asked for. Blame me if you blame me. She only answered my request to the fullest."

Next to Shizuko, who bows her head, Kasei Mori also bows her head again. Somewhat confused, but knowing the full story, Longkao sighs like tired.

"I'm sure I was surprised... but that, I guess, was a necessary measure. Well, I don't know what else to do... and say, 'To deceive your enemies, start with your side'. So, never mind!

I want Shizuko's head lightly. Nagako himself intended to blow away the painful air in a light condition without force.

Shizuko herself had little pain and understood that Seung-zo had done it to blow up the severe air. However, Shizuko's vision suddenly dimmed the moment she raised her head to slap him lightly.

(Is that...?

I didn't know what had happened to me, and Shizuko let go of consciousness as if the battery was dead.

Kasei Mori was killed. That was the result of research carried out by Asai, Asakura, Yokkanji Temple and the traditional public.

In fact, although he was able to escape, he caught up with Kasei Mori until during his death. We are also witnessing the sight of the bodies being transported strictly from Uzayama Castle.

He was fed at the Holy Reception Temple and also confirmed that there was a tomb. Afterwards, because of the struggle of the Oda army and their anger, the coalition decided that Kasei Mori had killed the chief (Shikyu), although he could not be mentioned.

But there was a slight mistake between the two sides.

First, Kasei Mori did take a deep toll.

However, the fact that Nagako informed Kasei Mori of the danger just before, and that what Nagako screamed and threw unconsciously struck the enemy soldier's face and missed his aim, put it in the shape of an arrow piercing Kasei Mori's heart piercing from chest to shoulder.

Fortunately, the arrow did not significantly damage the internal organs, such as the major blood vessels and lungs.

Still, the arrow that pierced his shoulder from his chest took a deep hand at Kasei Mori, who looked like a dying body no matter how he saw it.

Medical technology from the Warring States would not have spared death. But Shizuko's medical technology is hundreds of years away.

Normally known treatments, even without professional knowledge, were sufficient. It was Kasei Mori who took a hard life because of it, but the reality is ruthless and he only helped 'life'.

The left arm of Kasei Mori remained sequelae as an arrow stabbed him in the left shoulder tore apart his shoulder muscles. There are a few, but the thing that most tormented him was his inability to sift a spear.

The inability of the spear to handle it well was a fatal issue as him. Shizuko, who is not a doctor, cannot be treated for shoulders destroyed by arrows.

Although the impact on everyday life is small, Kasei Mori died as a martial artist on September 23, the day he lost his power to fight.

Shizuko, who was consulted, immediately performed various acts, making it look like Kasei Mori was dead.

When he prepared fake bodies, prepared graves, and circulated information of lies to his own army to fix Kasei Mori's death as truth, he tried to 'pass on to mankind' to the coalition side.

Even though he thought of measures to make the Asai and Asakura coalition forces live dead people, he couldn't even think of measures to make the living people die, and mistakenly thought Kasei Mori had died brilliantly.

In other words, both the Oda Army and the Asai and Asakura coalition believed in the story of one Shizuko, a source of information for both sides.

It was a measure that was possible because it was a warring age with no pictures or video, and if done in modern times, the lies would almost certainly be spotted.

Still, "telling people" can be expected to be simple and effective as a way to convince the other person to lie.

Somehow people get information that they have obtained illegally, or that they have been taught by the person they believe in, because psychology works that they believe unconditionally.

It was thought that it would just be over with the information of the lies, but Kasei Mori came up with a hell of a thing.

He simply wanted to retaliate against some coalition, not just to let them know later that he was alive.

That's the commotion that made him a monk in the Yuen-ji Temple. He stares silently at the monk with the look of his resurrection from the tomb. And to make sure that Kasei Mori is only visible to monks, he pretends not to see any of the people around him.

The plan was a great success, and the monks panicked out of the confusion and fled back to the Calendar Temple, exposing their unusual appearance to the surroundings.

"I wanted to show you the faces of the monks."

Nobunaga, Kasei Mori and his elder minister, Shinji Oda, owner of Nofu Castle, opened a military conference to consider future responses to Mao Tsuna Aoki.

While sacrificing a large number of soldiers on September 23, many ministers, led by Kasei Mori, were spared. It can also be said that many soldiers survived because they were not pursued because they were turned into dead soldiers.

Nobunaga notified Nobunaga of the surrender of the Asai and Asakura armies who had fled to Yanji Temple, but received no reply.

Originally situated in Ugly (Northeast) of Kyo, Bishan Yanrenji Temple did not until now accept the rule of the Martial Family as a sanctuary of state patronage and Buddhist faith.

He also formed a major force, starting with Mr. Asakura of Dasanata, who was linked to many Takeshi followers, to become the backseat of the whole country and to use monks and soldiers as mercenaries.

Now that the Oda siege net was ready, Nobunaga thought it was not enough to fear, and Nobunaga was not willing to make any concessions to Nobunaga.

"... too many enemies for me. Crush either Asai or Asakura first. In order to do this, we need to besiege the Yuen-ji Temple."

"With all due respect, Master Hall, the Extended Calendar Temple will not be handed over. Nor do I think that the siege will respond to the Kanji Temple."

"What, never mind. The snow season is coming soon. If there is snow, Asakura will not be able to move back. Use it there, and use the Divine to gain permission from the court. If you do, they won't be unattended."

Nobunaga's thoughts were right, and Asakura felt a sense of crisis at a state where Oda's army siege prevented her from going back over.

If the current state continues, Echimoto will be absent from the Asakura family for nearly four months.

I didn't think the neighboring countries would try to shut up, and Asakura was looking for a way to move back over by the time the snow fell.

"It's about to snow. Until then, don't let go."

"Ha, I understand"

"Shizuko and Kasei Mori, who have just broken their bodies, go back to Gifu and rest your bodies. Don't worry about anything, resting your body is also your job. Now, you can't force me to fall."

Even though it was for the act, Shizuko was defending Usayama Castle from morning to evening, treating Kasei Mori where everyone would sleep quietly.

The fact that Nobunaga was busy from morning to midnight even after entering the castle overlapped with the fatigue of Sakamoto's match, which she unknowingly accumulated and finally fell.

When Shizuko, who was the spiritual backbone of the soldiers at Usa Mountain Castle, fell backwards like a dead battery, the whole castle was a fuss up and down.

The boy kills, the chief who had publicly declared that he would also kill the Buddha prayed to the divine Buddha, and the calm looking talent began to read the report upside down, and until the celebration, he lit a cigarette and didn't blow it, he was flying ashes.

It is the beginning and end of a constant sense of intimidation and a slightly suspicious move towards a human being.

The cause is cardiac fever that comes from overwork. It calms down if you rest for a few days. However, Nobunaga was also very upset by the fall of Shizuko, who had been a healthy child until now.

"As long as you're ashamed of yourself. We seemed unknowingly burdened with her."

In the end, he decided it was dangerous to work any more of the exhausted (konpai) Shizuko, and Nobunaga decided to put on a Celebration and a Talent, Satisfaction and Soldier 2000 escort to return to Tai Zheng.

Shizuko Army had a strength of 7500, but Sakamoto's match, and the defense of Uzayama Castle reduced the number to less than half, and now there were only 3000 and the Kuroshima 500.

Within, 1,000 and Nagako remained in Uzayama Castle, in the form of returning them to Ozhang. Subsequently, Satisfaction and Soldier 2000 and Kuroshima 500 were to hit defensive duty at Kokie Castle.

He was originally Nobunaga, who planned to return everyone, but firmly refused to return when the chief and some soldiers stayed to fight.

Ultimately, it was a compromise proposal to leave only the longable and the soldier 1,000. Remaining soldiers still have high morale even though they remember fatigue. No, it was higher than before I started fighting Sakamoto.

"Kosei, your son has become reliable. Now he's a fine warlord. A little rough in nature, but that's about as good for young people"

"It's an unbearable word. As a young man, I will offer to work for the Hall. Please use it fully."

In the eyes of Kasei Mori, who bowed his head deeply, there was a glimmer of tears.

In the match between Sakamoto and Usayama Castle, Shizuko lost more than half of his soldiers.

The Shizuko Army will be reorganized, and Celebration and Talent will be dedicated to Shizuko's horse crowd, which is their original task.

Shizuko herself drained herself significantly in a series of matches, further ill by various heavy pressures, and now has a healing life.

Kasei Mori also returned to the intellectual property of the Mori family, protected by his eldest son to heal the wounds, and served in rehab.

In other words, Kasei Mori and Shizuko, who hold the reins of Nagako, are not in Nagako's place.

Nagako, who also felt expectations from Nobunaga, thought about working more now. In other words, take out the behavior that started.

In a match called Shiga's formation in future generations, Changke leaves a particularly insane anecdote among warlords who left their names during the Warring States.

At first, it was a response to Nobunaga's order to "persuade villages to cooperate with the extended calendar temple".

Given the task, he went to persuade the village with his expectations in his heart. But if you returned the next day, the villagers were wiped out, everything from house to field burning down.

It is clear that he carried out military operations against the village, but Nagako flatly said Nobunaga before him.

"I tried to convince the village chief, but he was attacked from behind during the discussion, so I had to respond by force"

"Then no deliberate issues"

Nobunaga was perfectly convinced by Nagakan's words. On top of that, he wrapped "good, do more" in a lot of oblates to stir up the longevity (oh).

He behaves even more beginningly, with a result different from persuasion, but without any compliments.

The next thing I did was go to a place under the jurisdiction of the Yanji Temple. Naturally, the Oda Army does not allow traffic at the barracks. Normally I would either take different tunes or I would go ask my master to respond.

But the length was different. I killed all the gatekeepers, and I set fire to the barracks. He marched and raided the village with the gatekeeper's body exposed to wild sun, demonstrating once again the livestock that he would do all he could to kill and plunder.

And when he returns to Nobunaga, he now speaks to Nobunaga about his maddening dialogue.

"I couldn't get through, so I made it through."

"Thank you"

Slaughter and arson at the barracks, plus raids on villages, never allowed the chief to be honored.

As he clears up his depression, Nobunaga acknowledges Nagaka's actions and begins to provoke them. Neither of us was terribly bad for not being malicious.

One day, when he found the temple of the prolonged temple forces as an inn to accommodate the soldiers, Changke beat them inside the temple for no reason at their convenience, and gave the soldiers a break of his own accord.

And it's the end of telling the monks who came to complain, "Prepare the rice". Naturally, the monks refuse without accepting it, but the chief who hears it lightly kills all the monks.

He tried to set fire to the temple even more, but he thought. I was just wondering if burning the Buddha statue would be a problem.

Therefore, Changke had the footlights carry the Buddha statues and place them in a position where the temple was well visible, then nothing was wrong and he whined (crushed or) before setting fire to the temple.

Seeing the roaring (let's) and burning temples, he utters a madness dialogue toward his feet.

"The temple is well visible and the Buddha will be delighted."

Five days later, he destroyed the statue of the Buddha in a wild state on the side of the road, forgetting that he had placed it, and carried out an act of animal husbandry that would make it a material for firewood.

The maddening behavior of the longevity continues. One day, when he catches a scoundrel monk in the Yeonji Temple, he tortures him in the name of interrogation.

They're going to tell me that's all crazy, but when he turned the monk into a monk, he sentenced him to a blaze alive.

"We tracked him down because he escaped, but the monks burned him to death."

If you look at the crime scene, you can clearly see that Nagato carried out the burning and killing, but Nobunaga still doesn't appreciate it.

When we got here, there was no longer a single minister who could stop him from doing whatever he wanted.

Thus, whenever an anecdote appeared, one of the enemies was sacrificed, and only at a time did Minister Oda call him the "ghost slayer" of the momentum to kill all the ghosts, as if he had no sense of self-blame or regret for his work.

He is not an enemy lettel sticker, but a chief who has been treated as a mad martial artist by both fame, but to that extent he will not change his mind, and he will modify the guerrilla tactics himself to do all he can to be vicious and impudent everywhere.

With heads spinning better than historical facts and extra bad guys, Chiang Kao rammed the billboard of the worst insane man in the history of the Warring States as he wanted it.

Afterwards, when there was a small fire (boya) noise in Mt. Bee and Sakamoto, Nobunaga just as well called Nagaka.

This makes me a little quiet, and the expectations of the ministers who thought so collapse brittle.

"Nagashima is always awake. I'll keep 2,000 soldiers with you. Go to Kokie Castle and prepare for the long island."

"Ha, I understand. What about the people of Nagashima?"

"Do it thoroughly"

It was simply that the longable runaway had changed. Still, it goes without saying that most of the ministers stroked their breasts down because he was moving.

Shizuko, who collapsed due to overwork, had spent nearly a month in a sanitary life at home.

Nobunaga took care of it and strengthened his healing life, but this healing life was still about to become a source of anti-static noise as well.

But Hideyoshi Kishita now held talks with his anti-static face and said this to them.

"It should not be allowed to treat her as a mere 'handkerchief', not a 'minister', who fought on the front lines herself for the Oda family. Shall we not acknowledge the fact that she is a fine Oda family 'minister'"

An anti-static who did something close to the so-called match pump, who built his own spark and extinguishes his own fire, but did not know about it, accepts his persuasion and slowly lowers his voice.

In a month's time, there will be no more voices, and anti-statics will no longer flourish again within the Oda family minister. Satisfied with their actions, Hideyoshi next gave Shizuko a souvenir called 'Dried Ayu'.

The season of Ayu is from June to August, and the fall before laying Ayu is from September to October.

Hideyoshi, connected with the Omi Federation of Merchants, banned Ayu fishing from November to May in the name of resource protection in order to increase the value of Ayu's commodities.

At the same time, Ayu's overnight drying, dried Ayu and Ayu's incense were spread with excellent preservative cooking methods. The value of Ayu was increased by setting a time limit for fishing in Ayu and promulgating a conservation cooking method.

Especially the dried ayu became such a popular product that the dried product condensed the flavor well and eliminated the unique odor of river fish that people who had so far estranged from ayu said they liked it.

Nobunaga paid attention to Hideyoshi's actions and ordered the Sixth Army to spread recipes with dried ayu and ayu overnight dried in order to expand the sales area for soy sauce and stock miso.

Migrating to the area and living as' grass', they spread various dishes to the area, such as dried ayu cauldron rice and sweet-boiled dried ayu.

Whenever the method of cooking spread, the area of use of soy sauce and stock miso increased, in contrast, merchants began to buy soy sauce and stock miso from the Oda family.

The cooks living in Kyo also initially looked down on it as a country seasoning, but later, when they thought about the versatility of soy sauce, they returned their palms and started buying it away.

The soy sauce that went up to the tip of the three main Japanese seasonings brought enormous wealth to Nobunaga.

Shizuko, who taught Nobunaga how to manufacture soy sauce that brought her immense wealth, was once again developing new and dubious seasonings for her surroundings.

"Hmm, I don't know"

It is teak pepper. I associate grapefruit and pepper from the name pepper, but in fact grapefruit peel and green pepper are the ingredient seasonings.

In Kyushu and parts of Nagano, chili is sometimes called pepper, and because the origin of teak pepper is said to be Kyushu, it is called teak pepper, not teak pepper.

While it has long been used as a condiment for households, it has a record of being sold as a commodity in 1950.

However, the origin of grapefruit pepper has not been established and more than one region is presumed to be the birthplace.

Teak pepper is rich in teak and chili vitamins A and B6, C, E and sodium, and is often used as a medicinal flavour for Japanese-style dishes.

Sometimes teak pepper is added to chicken smoking or charcoal grilling, or as a flavor to snack confectionery. Although spicy, Shizuko was willing to add teak pepper to one of the seasonings.

"Char-grilled chicken, teak and pepper flavoured meals may not be popular"

"Is this a new form of cooking? It's better than coming separately, but it's for busy people."

Shizuko sighs with her hands on her cheek for the next word of celebration.

In warring times, meals are often eaten with plates on the floor. In Shizuko's house, it was decided to put her on a meal because it would be a hygiene problem.

However, meals are only small, and some meals often come out separately. Because of the inevitable increase in the burden on color, as a static child, it was necessary to have a meal that could be provided in the form of a fixed meal.

I also thought about box meals, but I couldn't wash them without washing them, which is an advantage of box meals, because there are dishes that use oil.

"(You can't stand over here if you stand over there...?) Hmm, well, a lot to think about. We have plenty of time."

"Is it because you can't keep going out in therapy?

"I'm in the mood for a while. You're fine now, but don't go out the gate until I know. It's too narrow."

Close the doors, windows, and let a room in your home beware of the punishment.

From the Middle Ages to recent times, it was often imposed on public houses and martial houses.

Shizuko was not told to stay in the house, but it is close to it. Nobunaga needs to give permission for her to be free, but he is now surrounding Mount Bee.

In other words, it is certain that Shizuko will be free for the time being.

"Dear Shizuko. Package arrived from Wazumi Shogami and Sun Liu."

"Oh, I got some spare time tools in just the right place. Bring it over here."

"Thank you for your cooperation, we have already brought the box here"

With the words were opened the lion (fusoma), from which the talented came in with two large crates. When he places the crate in front of Shizuko, he salutes and refrains by her side.

"I didn't know you could do it in six months. That's Mi-no's masterminds."

The crates come in a variety of sizes and thicknesses.

The equipment of Shizuko's 500 Black Buddhists is a multipurpose military shovel, a sword sword sword sword, and a hand axe.

Shizuko is developing the most multi-purpose military shovel, but he also believes that Kenna (Kenna) and Hip (Kona) are important tools.

But this hand thing is actually the first time I have been dissatisfied with using it. To find out about it, I asked the workers to manufacture bamboo.

Even so, the technique of manufacturing Japanese swords has been applied, so the thick meat is vicious in appearance.

"Then Shizuko. Master Seung-zo left Mt. Bee and was on defensive duty at Kokie Castle. We stopped by this place on the way, and there was a report from an early horse."

"Oh, you're just fine. Then I'll ask Katsuzo to carry this violin."

Five hundred Kuroku people in Kokie Castle are all under construction to fortify the castle and its surroundings.

Shizuko was thinking about who she would send to pick it up, but she thought it would be more certain if Changke went to Kokie Castle to give it to him.

A few days later, when he gave the crate to Changkao, who arrived in the village, he offered to "want one" to Shizuko.

Shizuko, who could not think of a purpose, gave way to a long waist without paying any particular attention.

With a blade crossing of 300 mm and a back thickness of about 6 mm, the hips were very powerful in appearance, and the length was at a glance.

The anecdote "Brain Heaven Crack" appeared on Nagako's (Nanaka) shortly thereafter.