Continental Hero Senki

The civil war in Silesia, which began in 638 of the continental calendar and lasted until the following 639.

At what point did it become that "transition period" has been a costumed research material for Silesian history researchers for many years.

Regardless, in Silesian history, this Silesian civil war is arguably the transition period, but many people seek romance during that transition period. In which battles the trend of civil war was determined, or by the will of which country? Researchers pursue a "transition period" that even the parties will not know about.

About that last year, the doctrine of Professor Areldo Azarov of the National Institute of International Political History of the University of Buwiscavitza came to the forefront.

In theory, it did not, as in the past, ask for a "battle" or "foreign power" for a transitional period.

So what did you put the weight on?

It was a speech by First Princess Emilia Silesia, given on January 3, 639, of the Continental Calendar, in Torn, taken by the Silesian princess at the end of the previous year.

In future generations, Sole takes the name of the small church where the speech was given and is called the "Basilica Speech".

Princess Emilia, aged 17, was not considered to be an important factor in the civil war in Silesia, although she was well known as the first public speech she made in front of the public.

In recent years, however, part of the original Church diary describing what happened at the time of the Basilica speech, which was thought to have burned down, was discovered. Among its originals were several depictions not found in copies of the Church Journal, which were traditionally referenced in the study of the history of Silesia. The pastor who wrote the journal said,

"The number of people present in Her Royal Highness's speech was too high to count. For the first time, not only the citizens of Torn, but also military members of nobles and royal armies, foreign envoys and even rebel prisoners, gathered for the voice of the princess to be heard.

Of course, people gathered in the church as far as the streets and squares around the church.

And I also saw women doing business successfully against those gathered, and military men who bought out the role of communicating the princess's words outside the church.

The princess's words ran through the city of Torn word for word, and the next day she could see a wall newspaper with the full text of her speech everywhere in the city.

The speech was attended by me as pastor who also manages the church.

I think it was the most wonderful moment of my life when I was able to pray to His Highness and see His Highness with a grin.

It was a remarkable statement.

In other words, it shows that Princess Emilia's influence was so strong that it could not be ignored. That was not about the citizens of Torn, but the fact that they were listening to Princess Emilia's speech: "foreign envoys, even rebel prisoners".

The pastor was surprised that the prisoner was listening to the princess's speech, but before that Professor Azarov was surprised by the part called Envoys from foreign countries.

At the time, in the civil war in Silesia, the other countries were initially static.

But in the middle of a civil war, it is a surprising fact that foreign envoys were dispatched in a situation where traffic could never be better.

Why? Because this speech was an unexpected and sudden event.

One incident in the Church Journal corroborates that. The incident is in both the original and the copy, and is also a famous case portrayed in the film "The Princess's Speech" (directed by Lev Papaev), which was released last year.

"December 25.

Two men and women came to church. He was like someone I'd seen somewhere, but I couldn't remember. I tried to speak up because there seemed to be some sort of fight, but the words a woman spoke were not normal. '

This description was followed by the fact that Princess Emilia at the time was worried about the future and exploded her anger, among other things. In contrast, another person solved the problem. It is such a content.

The Reverend reveals in his journal of 31 December that it was Emilia Silesia who was said to be "a woman" of the two men and women.

And there are theories about who the other person is (the powerful one is a woman named Maya Krakowska, who had pledged allegiance to Princess Emilia. She is told that she was of a masculine character, and that the pastor may not have seen her wrong as a man), but that is not where it matters.

Even on December 25, the pastor did not know the face of the princess. It was on December 31 that the pastor found out that the woman in question was a princess, and it was then that for the first time a request was being made by the military to "speak in this church, although it is a sudden story".

And naturally, the technical capacity of transport and communications at the time makes it impossible, for example, to invite the 3 January speech, which was decided to be held on 31 December, to another country far away.

This means that "foreign envoys" have been in contact with Princess Emilia since the beginning of the civil war, or very early on.

And "foreign envoys" brought Princess Emilia's words back to her native country. Emilia Silesia Here it is, with the word.

If the pastor was right, he would have received that the princess's organizational ability at the time of her speech was quite insulting.

It is easy to imagine that the envoy at this time was the Ostmarc Empire, which was then the corner of the line of power, which Emilia Silesia was in good faith, but this country also did not initially have the appearance to intervene in the civil war. It is well known that this was because opinions were also divided within the Empire.

It has been the legend so far that since spring the Emilian princess has launched an offensive against the Grand Duchy of Carroll and the Ostmarc Empire has made the decision to see it.

But what if the order was reversed?

The answer would be simple and lucid.

Princess Emilia Silesia, at the young age of 17, changed the course of history by words.

- "The Living Age of Heroes" by Harvey Tarnovsky, Earth Publishing, excerpt from 1157