Time hasn't stopped because of the prehistoric killings, the war remains the same, and the ten thousand races remain the same.

Since the war broke out for the three races, more than 10,000 yuan will have been obtained, and the twenty-fourth calamity time will soon pass.

The Great Tribulation of Heaven and Earth was about three calamities from its inception to its end. The Great Tribulation was already the third Great Tribulation of Heaven and Earth.

The creatures who survived the first two catastrophes have long understood that the time of the catastrophe is three calamities.

After the catastrophe, there will be five calamities time to restore the vitality of the kingdom.

This is the end time of the third calamity, the third calamity time.

Many tribulation powers already know that as long as this amount of calamity time passes, the calamity will dissipate, and they will also survive the catastrophe, and will be at ease from then on.

However, the time of this last calamity is also the cruelest. The calamity is at its peak, and the prehistoric creatures have been blushed. The resentment in the sky has blinded their spiritual intelligence and caused many karma-ridden creatures to lose their lives. The previous sanity was lost.

Once, Honghuang claimed to be the Ten Thousand Clan, but at this time the so-called Ten Thousand Clan has dissipated. In addition to the three clans still existing with formidable strength, the race that was once protected by Zi Chu also suffered heavy losses because of entering the calamity.

But at least they still have no causal people left, staying on the island of Infinite, the race is still there.

But the race that entered the Great Tribulation from the very beginning has perished from the prehistoric state. There may be some blood left behind, but it is also hidden.

Perhaps some creatures who have inherited the blood of ten thousand races will show signs of returning to their ancestors and once again show the terrifying race.

But at this time, Honghuang has no more people.

The biggest impact of such a change is that after the disappearance of the ten thousand races, let a group of previously weak creatures, or the spirits of plants and trees, the spirits of mountains and rivers, the beasts, birds, etc., do not belong to the ten thousand races, but call themselves "monsters." .

Demon is the name given to the creatures born after this calamity.

The former gods and demons were used to describe the great powers of the heavens and the earth at the beginning of Zichu. After the death of countless great abilities, there were almost no existences that could be called gods and demons.

Monsters, gods and demons are different, they are not born from heaven and earth, but from creatures.

Therefore, their heels and feet are much worse than the previous creatures, even if they were born from the previous powerful races, such as Huang Wu and others, the heels and feet are a lot worse, not to mention these bloodlines that don't know how many generations have passed.

They can only be called monsters, and they even need to go through one disaster before they can transform themselves, or even become immortals.

As for the twenty-first heaven and earth creatures transformed in time by the calamity, they are called gods, and they are hailed as the innate gods. The feet are thicker, so it can be called a god.

Later generations of Sanqing, ancestral witches, Fuxi and Nuwa can all be attributed to innate gods.

As for the 22nd, even the 23rd, the second one, their heels and feet are even worse, and most of them can become immortals, but they do not reach the golden immortal cultivation base.

So they are called "Xian"

Therefore, at the time of the twenty-fourth calamity, there were already gods, immortals, demons, and even demons because of Luohu.

Among these titles, "Gods and Demons" are the most powerful and rare. Only creatures like Zichu who are free from the world and are not affected by the catastrophe can be called "Gods and Demons" or "Heaven and Earth". Powerful"

Gods and demons, gods, and demons can all be called "reverse" existences. Their existence is to control their own destiny. It can also be said that they break free from the shackles of heaven and achieve true freedom.

Among this group, the purple primary and other heaven and earth powers are the representatives, and the gods are the representatives of the ancestral witches.The demon is the first-class representative of Emperor Shuntai.

The immortal, on the other hand, represents conformity to the Dao of Heaven, and is the being born after the Dao of Heaven is consummated.

The representatives on the far right are Hongjun and the six saints of later generations.

These are all changes that occurred under the calculation of the Dao of Heaven. The demons are scattered throughout the prehistoric places, and the number of "immortals" is relatively small. There are very few living creatures with the perception of conforming to the Dao of Heaven, so most of the immortals gathered in the East China Sea, um, or rather It was also the eight words that Zichu originally said, "Upper body, heaven and heart, lower compassion for living beings", which allowed some creatures in the East China Sea to follow the path of "immortals".

Gods also have many powerful abilities, most of which are distributed in the north and south.

All the changes at this time were prepared for the rise of the demon.

In other words, the demons must rise, and the three clans must decline.

But over time, even the starry sky has changed. Nearly 90% of the star gods have fallen and returned to their origins, and the stars have begun to give birth to new star gods.

Emperor Ziwei and the Lord of the North Star also fell on this star because of their injuries.

And at this time, the only surviving Lord Yinghuo, or Wutian, was collecting the origins of these star gods falling on top of each star.

"Hey~" Zi Jing sighed softly, but did not stop it. This is the catastrophe of the starry sky, and it is also the cleansing of heaven.

Because Wutian took away the origin, it is estimated that it would take a long time for these stars to give birth to a new star god, and a new star god might not be born after the next catastrophe.

In other words, this is also clearing the way for Emperor Jun and Taiyi to rule the starry sky and establish the Supreme Demon Court.

It just so happened that after the demon court fell, these stars would give birth to new star gods.

Losing the star god, Zhou Tianxingchen stopped for a while, Zi Jing hurriedly suppressed the starry sky with the big seal of stars, and used his own mana to carry out the star turnover.

Just when Zi Jing re-rotated the stars, the power of the laws descended from Heavenly Dao stopped for a while, and finally blessed on Zi Jing's Lingbao.

Zi was taken aback for a moment, and there was enlightenment in his heart. It turned out that the way of heaven is clearing the starry sky and the star god, but he has made plans to run the starry sky according to his own rules.

But it was really shocked by Zi.

However, Tiandao didn't care, and even helped Zi Jing.

In other words, Zi Jing accidentally helped Tiandao take on some obligations.

Today's way of heaven is not yet complete, if a part of the law is used to run the starry sky, it will inevitably affect the calculation of the way of heaven.

Now Zi Jing has replaced Tian Dao, which is a great merit to Tian Dao, but it is not the time at this time, but Tian Dao still gave Zi Jing some rules and feelings for the operation of the week.

This rule, sentiment comes from the Dao of Heaven, it can be said to be very high-end, enough to help Zi Jing quickly complete his cultivation and break through the Hunyuan Daluo Jinxian.

Zi Jing, Zi Miao, and Zi Yi have not yet achieved their own Taoism, although they have reached the late stage of Hunyuan Golden Immortal, Zi Miao has reached completion.

But as long as they condense the Tao fruit, they are still far from completing their own Tao.

Zi Miao was stuck at the step of condensing Dao Guo, and he didn't realize it for a long time.

However, Zi Jing had realized a little more clearly, and his cultivation base had greatly advanced, and he was not far away from condensing Dao Fruit. It is estimated that he could condense Dao Fruit earlier than Zi Miao.

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