Dungeons for the Devil, Dungeons for the Core (Book Version Title: A Different World Dungeon Made with the Devil)

Bishop Bocca I of Yalta had previously contemplated a report from the Church of Theodoram. Already six months after I was invited by the kingdom of Theodoram to build a church in the old capital, Theodoram. Yaltaism was beginning to steadily root in the kingdom of Theodoram.

In the episcopal theory, a church is something to lean against a people who get lost. If you change your way of saying it, those who are suffering misfortune or frustration are good ducks...... no, they are believers who should be rescued from stray and guided. Happy or unhappy, the preachers who sent him to Theodoram have never been short of the people who should guide him since he went to his country. Back in the day, he provided so many stories about pollution problems caused by the non-purchase movement of wheat from Theodrum and arsenic frost (yes), the dungeonization of mines, the inadequacy of protective facilities for anti-monsters, and the worry that it would be okay as a country. Each time, I instructed the troubled people to teach them the right path...

(Hmm... As for crop non-purchase, it didn't seem as discontent from farmers because of his country's (Theodoram) system of buying up produce in bulk... (4) The contamination of water by frost (yes) poison has stirred public anxiety considerably)

The bishop taught the preachers how to do the Marsh test and how to detect simple arsenic by silverware, and after obtaining water from Shrek, which was not yet sealed off at the time, he sent the preachers to villages near the old capital to test the water quality. On top of that, I firmly grabbed the hearts and minds of the villagers who were looking for a definitive guarantee, not to go hand in hand with a demonstration using Shrek's water. In addition, with Yaltan priests and midwives, they were able to perform regular water quality tests and succeeded in setting up small prayer houses in the villages. It is common for people to be overwhelmed with beings that bring profits and benefits. Less than a month after arriving in the old capital of Theodoram, the Yalta Church of Theodoram had succeeded in obtaining supporters - though not yet certain believers.

Later, apparently, he grabbed that Theodoram's military operations had ended in failure, but Bocca I dared not touch it, instructing him not to come into contact with the Theodoram royal family more than necessary. What the Church needs is only a believer, and not a royal refuge that may change at any time.

(The fence thing was a good story, too. I've been tired of watching protective equipment against monsters in Illustria, and it was easy to teach.)

After the Royal Theodoram launched a policy of strengthening the defensive facilities of each city, he instructed the preachers to pack in each chapel to instruct the villages to build protective fences, albeit simple. This is the judgment of the bishop who deposited the Church of Theodoram, but Bocca I recognised this. Though easy to build, it is a protective fence that has built quite a track record in the Kingdom of Illustria. The trust of the villagers became even stronger, being extraordinarily superior to what an amateur who knew nothing about monsters made. But Yalta preachers said that its protective fence was only meant to buy time, and forcefully argued that establishing and informing evacuation routes to safer places and evacuation training were the key. Many villagers found that annoying, but they also had respect and gratitude for the preachers who took the initiative to work to protect the villagers.

Yaltanism had begun to firmly root in the land of Theodoram.

(I did... but what should I think about this?)

The bishop, who had been delayed (fumbled) in his recollection, thought through his eyes once again to the emergency report sent by the Church of Theodoram. There, it was acknowledged that Skeleton Wyburn, the unusual size that appeared in Shrek, had grabbed (Sara) a reputable landlord. At this time, the information network of the Church of Theodoram is not extended to the Theodoram army, so it is not written until the end of the captured Kory. Still, finding this information at a relatively early age may well be described as the Great Venus of the Church of Theodoram. The question is how to interpret it.

(Being an unusual skeleton monster... I still don't think it has anything to do with the skeleton dragon that attacked Vazari. should be regarded as "Butra's Hand")

The bishop himself does not believe in the existence of such things as "Butler's Hands" - although he speaks for himself - but he decides to call it that because it is convenient to treat it as a kind of codename.

(The question of why the forebears attacked the rural landowners is exhausted. Some people even say it was a heavenly punishment, considering that he was an unreliable landlord... but if it was a heavenly punishment, Skeleton Wyburn would be the use of God. sick for this one too, but before then this idea would be unacceptable to the people)

Notice that the cup at hand has been emptied, take a seat in Xu (Omoro) and pour the replacement, but in the meantime, I will not stop thinking.

(The next explanation that comes to mind is that the sexual evil landlord had a contract with the Demons or Demons that he broke his contract or did something to get paid? This would be very acceptable... only this time. It seems that the landlords had a deal with the Royal Army. Buying the unhappiness of the Kingdom of Theodoram by saying extra things is still awkward (first) now)

In the end, the bishop decides to give instructions to the Church of Theodoram as to whether we have to let this matter go through, including by mentioning things around here. But what still bothers me is what "Butler's Hands" have worked with in mind.

(With that said, the skeleton dragon that appeared in Vazari was added to the subs... Why didn't you do something to turn your subordinates against your enemies?

The Bishop writes in instructions to the Church of Theodoram to confirm this.

It would be a little further before Corey, Shrek's landlord, arrived at the finding that he had brokered the subhuman slave trade.