Dungeons for the Devil, Dungeons for the Core (Book Version Title: A Different World Dungeon Made with the Devil)

In his own room, the bishop exhaled (one) deep sigh for one reason. The selection of the brave successor has not been successful.

I can't help it. The brave man appointed to Yalta has been killed by a dungeon for two generations. If they were chosen, they would dive into the dungeon without question and lose their lives... and there was no choice but to spread the bad reputation. Even if they turn to water, they continue to resign with a cramped smile.

(Totally... you worthless fools... Is there anyone in the mood to be a spiritual soldier of God and throw themselves into jihad...)

Where the cup was empty in anger, the bishop realizes that he might have made a mistake.

(Ha... Isn't it good that brave men don't have to choose from adventurers?

Come to think of it, the previous two generations of adventurers had a lack of consciousness as brave men. You say you can't get out of your adventurous habits... you're moving on your own without even thinking about this convenience, insulting the dungeons to mention, penetrating them in small numbers, and getting paid back.

Incidentally, the first brave men - the kites - crusaded Morrow's dungeon was like a accomplishment, and it was originally a request to examine the state of the monsters in the dungeon and to make mistakes to prevent stampede if it seemed to be increasing too much. The anger and resentment from the locals, who no longer had access to scarce material, were directed to the Adventurer Guild and Church, much annoyed, as Kate, the brave (idiot), penetrated in the Norinoli and left the momentum to crusade to the Dungeon Core.

(… the next generation of brave men must be those who obey the Church's will. It was a mistake to rely on adventurers (Gorotsuki), etc., just because they were highly combative)

It is quite a discretionary opinion, but if you are a brave man working for the Church, it makes sense to choose it from among the faithful. Although it is appropriate, it was also true that it is demanding in terms of human resources.

Yaltanism also has a department that handles grey jobs, and there are quite a few people there who are used to standing up and fighting monsters. But they hit an essential task in the survival of Yaltanism, and they can't afford to turn it around to the brave man who's a PR clerk. For Yaltanism, it is a more important person, such as the brave.

All in all, it's tough to entrust the work of the brave to the general faithful who are all enthusiastic.

(I would put an honest adventurer or some kind of party with someone I care about as an aide... that's all I have)

Where uniform criteria for appointment have been determined, the bishop deepens his thoughts further. Previously on brain research, it was reiterated that the way the brave man operated had not been clearly defined.

The first party simply gave it the title of brave man, leaving what to do to our intentions. Though the second generation of parties had once communicated their intentions and given instructions, those instructions were not strict orders. That's why I allowed myself to leave and scream at the dungeon.

(Again...... we need to be clear on what to make the brave do and what not to do as Yaltas)

If it had been fixed, there would have been no useless tragic death for the first or second generation.

(It was originally like propaganda for believers. It would be its original role to eliminate what the lost people want and those who threaten the people)

Therefore, we should not have caused harm to the general public, such as the crusade for dungeons that supply Meshi's Tane.

(Details will have to be filled with my subordinates' opinions...)

The bishop went into an examination of the way the brave man operated and the terms of engagement.