Emperor's Domination

The Mind of All Things is one of the Seven Dharma of the Great World. This Mind is called the Universal Mind. By practicing this Mind, everything can be Dharma.

One grass and one tree, one soil and one stone, all contain the mystery of the great avenue, and all contain the unparalleled mystery. One thing can be described as one method, and it has all magic powers.

Li Qiye didn't deliberately seek any exercises, but it happened that Liu Cun stone stele was inscribed with the Mind of All Things, so he also picked it up and practiced the Mind of All Things.

The simplest all-things mentality, returning to the innocence, this is the true all-things mentality, the purest all-things mentality, pointing straight to the great meaning.

Li Qiye enters Ding Tu Na, Yu Zhen Jue, and practices it with the Mind of All Things.

After Li Qiye entered concentration, the palace of life was opened, and the four phenomena of the palace of life appeared, the pillar of life, the tree of life, the fountain of life, and the furnace of life.

In this Eight Desolate Era, for the monks, the Four Elephants of the Life Palace have an important position, and their status is no less than that of the Life Palace itself.

When mastering the mind, swallow the breath, the essence of the heavens and the earth, the power of the great avenue, the aura of chaos... and all the breaths and powers are swallowed into the palace of life. , Calming it with the heart method, and finally calcining it into Chaos True Qi.

Chaos zhenqi blends into the mind, builds the foundation of Dao, and finally accumulates true life with the foundation of Dao.

At this time, Li Qiye swallowed the essence of heaven and earth, the power of the great avenue, and the aura of chaos...one by one into the palace of fate, refining it, consolidating the foundation of the Tao, and accumulating true life.

For a monk, at the beginning of their practice, their true fate was nothing more than a beam of light, it was the free state of the soul, the true fate that had not yet formed.

Only through the nourishment of the great avenue, the nourishment of the chaotic true energy, and the growth of true life, will it truly take shape.

Therefore, when Zhenming takes shape, this state is the realm of the treasure of a real person. In such a realm, Zhenming is a villain, looking exactly the same as himself.

It is precisely because after reaching this realm, and only after being truly human, can this truly control more powerful weapons!

However, Li Qiye was different. His true fate was not comparable to that of ordinary people in the world. His true fate was the only one in the ages, and the world could not see through it.

At this time, Li Qiye was sitting in the palace of life, protecting it with the four elephants, absorbing the essence of heaven and earth, exhaling the wonders of all things, building the foundation of the road, and nurturing himself. Everything is so natural, everything is like running clouds and flowing water. In this very comfortable rhythm, it seems that all the rhythms between heaven and earth cater to Li Qiye's life.

When you are really destined to swallow the essence of the heavens and the earth, and temper the chaotic true qi, you can enter the concentration at will, and you are too empty.

When Li Qiye wandered into the void, everything changed. Of course, if there were other strong people who could know about it, he would definitely be frightened.

It’s because people who are just practising, how can they be too imaginary, even if they have reached the realm of a real human body, even if their true fate has grown into a human form, it is difficult for them to be too imaginary, even if they can truly go too imaginary, that’s just Occasionally, it is already a blessing.

If you can truly wander the emptiness as you want, it must be holy, that is to say, you must reach the realm of the great sacrament, so that you can truly wander the emptiness as you like.

However, at this time, even if Li Qiye is a mortal, he can also wander about too much.

When he wandered into the emptiness, everything between heaven and earth changed. In this instant, in Li Qiye's eyes, the heaven and earth of the wasteland were no longer a mountain, a river, a plant and a tree.

At this time, in Li Qiye's eyes, the entire Bahuang is a mysterious and unparalleled world full of great latitudes and longitudes, endless scriptures ups and downs, mystery evolution, and the endless development of great chapters...

In the most mysterious and mysterious deepest part of such a world, there is a tree shadow poaching, swaying, supporting the whole world, constructing all the power of the world, and carrying the ten thousand ways between heaven and earth, in that tree shadow woman Wherever it is, that is the origin of the avenue.

Such a mysterious and mysterious world can only be seen when Li Qiye is wandering in vain. As for other people, no matter how powerful they are, they can't see it.

Even if they are powerful enough to exist like Daojun, they can only get a glimpse, and they can only see the leopard in their own eyes.

Everything started from the beginning. Li Qiye practiced from the beginning, and it was no different from other mortals when they first practiced.

From the beginning, it started from the lowest mortal body realm, and it was also step by step to absorb the essence of heaven and earth and absorb the power of the great road.

During the whole process, Li Qiye didn't make any tricks, and did not take any shortcuts.

Among the twelve levels of training, each level is divided into three small levels: small, medium, and large.

Therefore, during the training process of the lowest level of the mortal body, it is also practiced from three levels of small, medium, and large.

When cultivating in the small realm of the mortal body, it is to refine the qi and nourish the body, and the divine light is released. When enough chaotic true qi is tempered, it can enter the middle realm.

After entering the middle stage, they are the four elephants of Yun Yang Ming Palace.During the training process, the four images of the life palace originally tempered the chaotic true qi, but when the chaos true qi is enough, it is also the anti-assisted four images of the life palace, complementing each other.

Whether it is a mortal or a monk, when he is born, he has the four elephants of the fate palace, and the four elephants of the fate palace are all nine feet.

Therefore, there is such a saying in the monk world, born nine feet, ten full, reborn, bid farewell to mortals!

When in the middle realm, the chaotic true qi will accumulate in the four images of the Yang Ming Palace, and this process is called one-foot long and strong.

Under the nourishment of Chaos True Qi, the four elephants of the Ming Palace will slowly grow up, from nine feet to ten feet. At this time, the middle realm will be completed and stepped into the great realm.

At the time of the great realm, another fate palace must be opened. Everyone will have a fate palace when he is born. Therefore, if he wants to break through another realm, he must open another fate palace.

When practicing in the great realm, this process is also called: creating a house and condensing it.

It is precisely because each great realm opens up a fate palace, so every level corresponds to a fate palace. When one day can really shape the golden body and seal the Taoist monarch, then it will have twelve fate palaces!

Li Qiye practiced very slowly in the cultivation of the Mind of All Things, his speed, in the eyes of any cultivator with a little aptitude, would be dismissive.

Not to mention that Li Qiye chose such an ordinary mind method of all things, and the speed of training is so slow, this kind of aptitude, it is simply not worth mentioning, it is only a fine line from the fool.

Before that, Li Qiye was doing nothing. Now suddenly one day, Li Qiye started to practice. This shocked Liu Leilong, and he couldn't help being very surprised.

"Is the young master also practicing?" Seeing Li Qiye swallowing his breath, Liu Leilong was curious and asked, "What kind of mentality does the young master practice?"

"All things mentality." Li Qiye is very casual. When others practice, they hold their breath, but at this time Li Qiye sits in a recliner very casually, lying lazily like this, swallowing his breath. This is the laziest practice method Liu Leilong has ever seen.

"All things mentality?" Liu Leilong was stunned when he heard Li Qiye say this.

This moment was completely out of Liu Leilong’s expectations. From Liu Leilong’s eyes, Li Qiye was mysterious and unpredictable. His illness could not even be discovered by the most powerful elders of their sect, let alone resolved. However, Li Qiye is such a mere mortal, but he can solve it easily, and it is easy.

If Li Qiye wants to practice, Liu Leilong believes that even if Li Qiye is not practicing some earth-shattering mental method, he will start with the top grade of Huang Tier anyway.

However, now Li Qiye has practiced the Mind of All Things, which in Liu Leilong's eyes seemed to be a bit outrageous.

"Yes, yes, is it the mind of all things at the entrance of the village?" Liu Leilong hesitated for a moment, and said not quite surely.

Some time ago, Li Qiye had seen the Mind of All Things engraved on a stone tablet. Could it be that he really cultivated the Mind of All Things?

"Yes, it's the mentality of all things." Li Qiye said casually.

When Li Qiye said this, Liu Leilong stayed for a while, not knowing what to say for a while, he hesitated for a while, and said softly, "Master, the mentality of all things, this, this mentality, is slow to cultivate. Quite a lot..."

It is not that Liu Leilong’s words are unreasonable. In fact, the cultivation of the Seven Dharma of the Great World is slower than any mental method, so few people in the world practice the Seven Dharma of the Great World.

Although the Mind of All Things is engraved on the stone tablets of their village, no one has practiced the Mind of All Things for several generations.

The reason is simple. As long as they have a disciple of Shen Xuanzong in Liu Village, they will come back to teach the children in the village other mental methods.

For example, the mental method he now teaches children in the village is the "Nanli mental method."

It is precisely because of such conditions that Liu Leilong is unwilling to let the children in the village learn the "Mind of All Things". Only when there is no choice will someone practice the Seven Dharma of the Great World.

"...Master, you, you are also from Liu Village. Actually, if Master doesn't mind, you can worship the ancestor of our Shen Xuanzong. You, you can also practice the'Nan Li Heart Technique'." Liu Leilong After hesitating for a while, he made up his mind to say to Li Qiye.

Logically speaking, the "Nanli Mind Method" practiced by Liu Leilong is the Mind Method of Shen Xuanzong, a great pope, their techniques are often passed on soon.

However, in Shenxuanzong, the "Nanli Mind Method" is the introductory mental method. Although the introductory mental method is very good, Shen Xuanzong's control is not very strict.

As long as the people under the jurisdiction of Shen Xuanzong, as long as there are disciples of Shen Xuanzong, they can practice.

Just like the children of Liu Cun, Liu Leilong asked them to worship the ancestor statue of Shen Xuanzong and taught them personally. In this way, Liu Cun children became disciples of Shen Xuanzong. As long as they can become talents, Can worship Shenzong and become official disciples of Shenxuanzong.

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