Emperor's Domination

Zhanhu’s complaint was only approved by Kingfisher Peak and Nuhu Peak, but was rejected by Nanluofeng, Qianyao Peak, and Bazhang Peak. This made Zhanhu’s complaint annulled without further discussion and made Zhanhu also. Can't do anything to Li Qiye anymore.

In fact, this kind of thing Zhanhu is also a trivial issue, just to take this opportunity to play, not only to win Li Qiye, but also to take this opportunity to deal with Liu Leilong and Huang Jie, and to attack Bazhang Peak in Shenxuanzong. status.

This incident was anticlimactic. After Zhanhu's complaint was dismissed, he was silent. Despite this, many clever disciples still smelled something different.

Those older disciples knew in their hearts that such a thing was not just because Li Qiye killed Yang Si. Behind this, it has involved the disputes of power within Shen Xuanzong, and it has involved the inside Shen Xuanzong. The struggle between the human race and the monster race.

In fact, over the past tens of millions of years, the open and secret struggles between the Human Race and Yao Race disciples of the Shen Xuan Sect have never stopped. For a long period of time, the Yao Race has the upper hand, but since Ping Ping After Xiao Weng came to power, this situation eased.

As the protagonist of this matter, Li Qiye did not pay attention to it, and didn't care about the little shit and mess inside Shen Xuanzong, and he came to Shen Xuanzong, not to deal with this kind of shit and mess. The broken thing.

In the past few days, Li Qiye has devoted his time to cultivation besides reading many ancient books.

There are a large number of ancient books in the Tibetan Scripture Pavilion of Kingfisher Peak. These ancient books even date back to the ancient times, which is the Nine Realms Era. Therefore, from these numerous books, Li Qiye got a lot of what he wanted. information.

During this period of training, Li Qiye also broke through the realm of the mortal body. At this time, he began to practice the second mind method-the world mind method.

For ordinary monks, to move from the mortal body to the iron-skinned body, that is, a second life palace must be opened. When the second life palace is successfully opened, it will break through the bottleneck of this realm and enter a brand new one. Realm.

From the mortal body to the golden body of the Taoist monarch, there are a total of twelve realms, which means that when you reach the golden body of the Taoist monarch, you have twelve life palaces.

At the same time, the four elephants of the monk's life palace will grow one foot every time they cross a realm.

For example, if a mortal has never practiced, then the four elephants in his fate palace are born to be nine feet. Everyone is like this. He is born with the four elephants in the fate palace of nine feet.

When it reaches the middle level of the mortal body, the four elephants in the imperial palace will grow one foot, that is, ten feet.

At the next level, that is, when the iron-skinned body is in the middle level, the four elephants of the life palace will grow another foot, and the four elephants of the life palace will be eleven feet. Therefore, when the golden body is truly sealed, it will become a Taoist monarch. At that time, they have the four elephants of the life palace that are 21 feet long.

At this time, in Li Qiye’s Palace of Life, Chaos and True Qi was permeated. All the essence, the power of the Great Dao, and his own blood energy in the world were swallowed by the Palace of Life, and then from the four elephants in the Palace of Life. The tree of life, the pillar of life, the fountain of life, and the furnace of life are refined, and finally refined into chaotic true energy, which contains true life.

When the true life becomes stronger, the supernatural powers will also become stronger.

At this time, Li Qiye’s true destiny is surrounded by a ring of gods. The ring of gods is refined by mysterious and unparalleled runes and condensed into a road. This ring of gods is a road made by the mind of all things. This It is also part of Li Qiye Daoji.

At this moment, Li Qiye’s true fate was filled with tiny runes one after another, which spread across the palace of fate. It looked like countless stars scattered on the stars in the starry sky. Bring up.

However, under the drag of Chaos True Qi, this rune after rune was slowly moving closer, to condense into a circle of gods.

These countless scattered runes, this is exactly the second brand-new mental method Li Qiye has practiced-the worldly mental method!

Logically speaking, the average cultivator who wants to cultivate the second mental method will only practice the second mental method after he has achieved the silver armor.

Because after reaching this realm, for ordinary cultivators, they can practice the profound stage mental method, which is even more powerful than that of the yellow stage.

Among the monks, apart from the rising of Taoism, a monk can only practice four mental methods at most, and every mental method cultivated will be stronger than the previous mental methods.

However, Li Qiye has only just reached the state of strengthening the body with iron skin, and he has cultivated the second mental method. Moreover, the mental method he has cultivated is not a higher-level mental method than the "all things mental method". It is also one of the seven principles of the Great Dao, the "World Dao Mind Method".

When others knew such news, they would definitely laugh at Li Qiye. Such an approach would be extremely stupid.

Therefore, when a disciple in Shenxuanzong heard that Li Qiye had practiced the "World Taoist Mind" again, he said with a mockery: "I can't bear it. I have just stepped into the iron-skinned body, and even practiced the new Mind. Step mind method, idiot."

In the eyes of Shen Xuanzong's disciples, Li Qiye eagerly practiced a new mental method. It was a medical emergency and wanted to improve his practice as soon as possible.

For Li Qiye's approach, in the eyes of many disciples of Shen Xuanzong, it was of course very stupid.

Of course, Li Qiye didn't care or listen to these words at all.

In fact, the monks in the world don't know that all the seven mental methods can be practiced, and they are not limited to the four mental methods as you imagine.

Moreover, when the foundation of Dao is consolidated and the seven mental methods are cultivated, there is a higher mystery, but the world has no understanding of the mystery, and has forgotten it.

However, Li Qiye had created the existence of the entire epoch. Of course, no one knew better than him.

Of course, Li Qiye was not in a hurry when he was practicing, he was only consolidating the foundation of the road and advancing the road.

In addition to cultivating Taoism, Li Qiye often wandered about too imaginary, looking at the world and examining the general situation. Under his divine vision, the entire Shenxuanzong could be seen at a glance. It can be said that Shenxuanzong has no secrets in his eyes.

Li Qiye came to God Xuanzong not on a whim, but with ideas. There are some past things here.

Li Qiye suddenly practiced the second mental method, and also chose the "worldly mental method", which both Liu Leilong and Huang Jie found it strange, even outrageous.

If it hadn’t been said that they knew a little about Li Qiye, they practiced the second mental method before reaching the strength of the iron skin, and they also chose the "worldly mental method", they would definitely think that Li Qiye’s approach was too stupid.

Therefore, Liu Leilong and Huang Jie also made a special trip to visit Li Qiye.

After meeting Liu Leilong and Huang Jie, Li Qiye sat lazily in the master chair, looking at the undulating mountains, with a calm expression, Liu Leilong sat aside and poured water on Li Qiye's tea.

Huang Jie was present, and when faced with such a scene, he himself felt an indescribable feeling.

Even if they were the leader of the Bazhang Peak and the mountain king, they didn't have such a style, like the young master, who wanted Liu Leilong to wait.

Moreover, for Li Qiye, it couldn't be more natural, not to mention Liu Leilong, even if it was the great God, pouring tea and water for him, it was all natural.

Of course, Huang Jie couldn’t figure out what happened to Li Qiye recently. Let’s not say that Li Qiye tapped and illuminated the entire Xuanwu. Not long ago, Yang Si was killed by a statue, which made Huang Jie feel very surprised. Weird.

Later, Huang Jie went to try the statue in person. It was not very heavy. It was impossible for such a statue to kill a disciple with the strength of a silver armor. However, Yang Si was smashed into meat sauce.

Therefore, Huang Jie speculated that the weight that hit Yang Si at that time was as heavy as a mountain, which made him puzzled.

Only Liu Leilong was not surprised by such a thing, he said to Huang Jie: "Anything that happens to the young master is nothing surprising."

Liu Leilong had already admired Li Qiye and admired him very much.After all, even the Sect Master is helpless, but Li Qiye can easily solve it. Who can have this ability?

Huang Jie looked at such a scene, looked at the natural and ordinary Li Qiye, which made him puzzled. In his opinion, Li Qiye was like a mystery, which was completely invisible.

"I heard that the young master practiced the'World Taoism Mind'." Liu Leilong asked after filling a glass for Li Qiye.

"Yeah—" Li Qiye just responded softly, did not say much, and did not look back.

"Why did the young master practice another mental technique?" Liu Leilong was unclear, but Li Qiye absolutely thought that he had his reason for doing this.

"Why are the Seven Laws of the Great World?" At this moment, Li Qiye retracted his gaze, glanced at Liu Leilong, and said lightly: "Instead of the Four Laws of the Great World, the Six Laws of the Great World, or the Nine Laws of the Great World."

Li Qiye's words immediately made Liu Leilong and Huang Jie stunned. The seven laws of the great world have always existed, and this has become common sense in the world.

However, no one has ever asked, and no one has ever thought about why the seven laws of the great world, as Li Qiye said, instead of the four laws of the great world, the six laws of the great world, or the nine laws of the great world.

In this case, neither Huang Jie nor Liu Leilong could answer.

"Perhaps, this is just a coincidence, it's just a creation of the Seven Laws." Huang Jie thought for a while and replied.

"There are so many coincidences in the world." Li Qiye smiled and said: "Moxian Taoist once promoted the seven methods, why is it not simple."

When I said this, both Liu Leilong and Huang Jie were stunned. If the monks could only practice the four mental methods, then the question would arise. Why didn’t Moxian Taoist concise them when he promoted the seven methods of the great world? What about the four methods?