Because of this opportunity, I asked the Duke of Euphemia about the God he worships in The General Church.

Polytheism means that there are many gods, but it seems that the God worshipped by the 'General Church' is predetermined.

To people, I guess it's a major god commonly worshipped.

In the "General Church," he worships the "five gods of the main pillar" and the "ten gods of the day", and other gods are supposed to be free to worship them at will.

The headquarters of the "General Church" appears to be in the "King's Capital Kouroud" and basically only operate in the "Kingdom of Kouroud".

However, they say that mechanisms like the 'General Church', which worships various gods simultaneously, exist in other countries and have similar religious organizations.

And it seems that in the past, the 'Fourth Empire of Massimagna' has been documented as having religious organizations with similar mechanisms.

I don't seem to know much about the civilization that existed before that.

In the 'Kingdom of Kouroud', secularism is pervasive and the Church does not have power, but the people in fact seem to be guaranteed 'freedom of worship'.

It's just that devil worship is forbidden and will be a felony equivalent to treason.

In some neighbouring countries, religious states and religious organizations are closely associated with politics, and in such countries there seems to be no 'freedom of worship' equal.

The "five gods of the main pillars" worshipped by the "General Church" is...

The Spirit God Aung Shine, the Lord God

"Dragon God Aundrago"

"Sea God Aung Ausha"

"Aung Gaia, Mother Earth God"

"Aung Life, God of Life"

He is a god that is regarded as the superior god among the gods.

'The Dragon God Aundrago' is popular with martial arts officers, soldiers, etc.

"Sea God Aung Oosha" seems to be popular with Marines, sailors and fishermen.

It seems that many who engage in agriculture and commerce believe in Aung Gaia, the goddess of the earth.

He says he prays to Aung Life, the God of Life, for his long life and the growth of his children.

Aung Shine, the Spirit God, is widely believed.

Those with a thick faith seem to pray in the morning and evening, but at this point, it seems that merely saying the name 'Master Aung Shine' makes sense of gratitude and prayer.

In other countries, they say, there are religions that worship Aung Shin, the Spirit God, as the supreme God.

"Ten gods of the day" is like a god who responded to the day of the week.

Even when it comes to days of the week, like the world you were in, Mondays and so on don't exist.

A week in this world is ten days, not seven.

Instead of the day of the week, we call it 'One Day'.

The first, eleventh, and twenty-first day of every month is the First Day.

One month is thirty days, and it is set to be thirty days from January to December. Thirteen is a special month for five days only.

"Ten Gods of the Day" is a god who responded to these one-to-ten days.

And they have magic to cope with each, and they're considered the patron saint of that magic.

However, there seems to be some theory that views are divided among scholars and that it is not the nature of the original God, but the artificially assigned nature later on.

Apparently one of the reasons for this is that there is something called 'life magic' in the corresponding magic, which is considered lost magic in modern times.

If each magic is due to the nature of God, it should not be lost, but the skill of 'life magic' is that there is no one to express it in modern times.

Just because 'plant magic' is rarely expressed in humans either, and is often expressed in fairy clans, he wonders if 'life magic' is the same, and some theories say it has not been lost.

The relationship between the day of the week and God and magic seems to be as follows:

One Day God...... "Sunday" God Terrace...... Patron of Light Magic

God of the Two Days...... "Monday (to follow) God Tux"...... Guardian Saint of Dark Magic

God of the Three Days... "Tuesday God Sussus"... Guardian saint of fire magic

God of the Four Days...... "Wednesday (like Mizu) God Theos"...... Guardian saint of water magic

God of the Five Days...... "Thursday (Good Morning) God Yamas"...... Patron Saint of Plant Magic

God of the Six Days...... "Friday (Kin Like) God Shrimp"...... Guardian saint of life magic

God of the Seven Days...... "Saturday God Toyos"...... Patron saint of earthly magic

God of the Eight Days...... "Wind Week" God Kazas...... Guardian of Wind Magic

God of the Ninth Day...... "Thunder Week" God Micus...... Patron of Thunder Magic

God of the Ten Days...... "The Time Week God Omos"...... The Magic Patron of Space and Time

I asked the Duke of Euphemia if there was a corresponding God for other magic such as' home magic 'and' contract magic 'that did not appear in this.

But he doesn't know anything about it.

It's just that there's probably some kind of God to deal with.

It seems more natural to think that there exists a god who is good at it, even if he doesn't even have to be a patron saint.

A little while later, Sharia, the eldest daughter of the Duke of Seyburn, who was going to interview the guards, returned.

At that time, we all decided to have dinner.

Dinner today is a large dish made by the cooks at this guardian mansion.

The regular dinner seems to have become a large dish with the care of the Duke of Euphemia, who seems to serve it in turn like a course in French cuisine, but it will be difficult if you are not used to it.

It's a style where servants serve their favorite dishes.

It's like a buffet with service.

This will be eaten by the merchants and by Baron Kun and the Morta squad leader of the Guard at will.

But... Baron, the dog eared boy, doesn't seem to be eating very well.

I felt like I was going to eat a lot with the food platter, but is it a surprising snack......

"Baron, what's going on? If you don't eat, you won't get stronger."

The Duke of Euphemia, he thought the same thing.

"Um... I don't have to eat much, so... can I take it back to the orphanage for a little while? I want to feed the other kids."

Baron offered to the Duke of Euphemia with a strange face.

"Oh my God, that's what I'm talking about. Then don't worry. Eat up! Maybe it's time to come..."

That's what the Duke of Euphemia said, niggling.

"Excuse me. Dear Euphemia, I have taken you, may I send you through here? I know if I should let you take a bath and change your clothes..."

The deputy came in and asked the Duke of Euphemia.

"Right... it'll take a while if I take a bath, so just take me there"

"Yes… or yes, I did"

The deputy showed a questionable face as to whether it was really okay, but seemed to feel the silent pressure of the Duke of Euphemia, which he immediately acknowledged.

Once the deputy left, a large number of children appeared shortly after.

"Mi, guys!

Baron is surprised.

"Stay in Barron!

"Brother Baron!

"" "Brother!

The kids called Baron's name in unison.

Looks like the same orphanage kids.

And finally, a nervous sister appeared.

Same goes for the kids, but they're wearing worn out clothes full of sister onions.

But anyway... I feel like I'm putting together a clean aura.

It seems like a picturesque presence called pure poverty.

And Sister, she looks so young.

Isn't it around twenty?

She's a kind, blonde-faced beauty.

"Sister Teresa!

Baron raised his voice to his delight.

"Baron!"

Sister made a meeting with the Duke of Euphemia after he turned his gaze to Baron.

"Thank you, Duke of Euphemia, for inviting me. May someone like us interrupt a place like this?

Sister asked the Duke of Euphemia with a tense face.

"You don't have to worry about it. Today, Baron worked really hard. That's a reward proposition. Come on, kids, don't hesitate. Eat up!

That's what the Duke of Euphemia said, smiling at the children.

It's totally in your mother's face.

Unlike the usual Rin face, it's a gentle face.

The kids look happy for a moment but feel confused when they look at Sister and Baron alternately.

Will it wait for your permission......

"Guys, let's have it then. Behave yourself."

"" "Yes" "

The children responded in unison to Sister's words and were disappointed.

The servants at the service were preparing the dishes for us, little by little.

Four, I have two little kids about five years old, so there was a special seat for the little ones next to the table where everyone was eating.

And dedicated servants were also placed.

But when Lilli and Chappie stood with their eyes open, they began to take care of the children.

“Maternal instincts” or "sister instincts” hurt.

I didn't expect to discourage a thriving appetite... these two “sister instincts” these days are pretty amazing.

I enjoyed the meal with a smile on my face.

The steak was fine beef.

It was offered to the children in small cuts.

The soup was' corn soup '.

It's been a long time since I've had 'corn soup' and I'm a little tense.

To make it easier for the kids to eat, something like 'Stir-fried Vegetables' came out with small cuts of vegetables and stir-fried, which was delicious.

"Omelette" with corner-cut potatoes was also an exquisite flavoring with herbs.

All the other dishes were delicious with delicate flavors.

The children of the troupe and the children of the orphanage were obsessed with eating.

And the nervous look also ended up with a full smile.

I knew eating something delicious would make you happy.

Nevertheless, the attention of the Duke of Euphemia is remarkable.

I can't believe I cared about Baron and invited the orphanage kids in advance...... I really think it's amazing.

And you should want to talk to the orphanage sisters and the kids too, but to focus on the meal, he was kind enough to say, "I'll talk to you later, now focus on eating, eat a lot".

I can't believe I'm getting around to that...

It's something I can't do.