Hakai no Miko

"At the beginning of the discovery of the 'Memorandum of Shemr', when its truthfulness (Shin Cancer) was suspected, what the pseudo-scribes first cited as their spearhead was a statement that Soma Kisaki, son of destruction, had not only not oppressed the Holy See in its dominion, but had even acknowledged its preaching"

It is Professor Martin S. Ackerson, a leader in the study of the Son of Destruction, who talks so much about the true war of the "Shemr's Memorandum" that has rocked all the societies and the entire world.

"Until then it was a theory that the Son of Destruction had persecuted the Sacred Church and, in its dominion, had exerted harsh repression on the faithful.

Of course, there would have been ecclesiastical intercourse with non-human races. But surprisingly, the Son of Destruction himself openly denied the doctrine of the ecclesiastical religion, while his faith itself tolerated it.

This is also consistent with the statement that the apostate Micheiros, in his notes, had been preaching for several years under the rule of the Son of Destruction, and is considered a fact ".

Furthermore, Professor Martin went on to say, "But it was also natural".

"The biggest problem with multi-racial states from ancient times to modern times lies in how to embrace differences between multiple races that range from all their appearances to cultural differences such as faith and sex.

In polar terms, it would be just if the Dwarves took it to cut and firewood the great trees to refine the metal, but from an elf's point of view it is an unforgivable felony.

If the amputation is carried out according to the views of the individual and the customs of the race by those in power who were commonplace in ancient times, they will buy the dissatisfaction of the species of those who suffered the disadvantage.

In addition, under the power of different races for the people, even everyday life would be elusive if they thought that actions in accordance with the customs of their own race might be punished. This will also make things less cohesive as a country. "

Professor Martin affirmed with conviction that:

"Isn't that why the Son of Destruction, Soma Kisaki, aspired to a rule of law state?

Professor Martin speaks with numerous more examples.

"Beginning with the story of standing on the executioner's table myself, I can see verses (huffs) that seek to impress upon the actions of Soma Kisaki, son of destruction, that the law is superior to the law itself, such as the treatment of Vritas immediately after the conquest of the Holmeer country.

And the guarantee of freedom of worship under the law, including ecclesiastics, is also one of them.

Faith was also a literal sanctuary in ancient times that had not yet escaped from the age of mythology. Isn't the attitude that it is under the law that we recognize freedom of worship exactly an expression of the idea of rule under the law of the Son of Destruction, Soma Kisaki?

Also, the presence of the ecclesiastical religion, which had publicly proclaimed itself to deny and dislike its doctrine in promoting its understanding of the people, was probably a costume for the Son of Destruction, Soma Kisaki, to make the rule of law known. "

Professor Martin says with a bitter smile.

"As you can see from this, from Soma Kisaki, the Son of Destruction who turns the world against enemies, he wasn't even an enemy, such as ecclesiasticism. Isn't it hilarious that the Holy Church positioned the Son of Destruction as absolute evil and even named him God's enemy?"

Asked, then, whether all of the atrocities committed against the followers of the Holy See by the famous Son of Destruction in history were false, Professor Martin replied:

"It is also a rare fact. Many of the harsh manoeuvres carried out by the Son of Destruction, Soma Kisaki, against the Sacred Church are clearly described in many materials.

It's called "Stepping Painting," for example. This was about putting a painting on the ground depicting the similarities and crests of Saint Innocent and human God, and forcing believers to step on it and abandon religion (today). Naturally, all the followers of the Holy Church who fought against it were killed.

Also, when angry (sometimes) ecclesiastical priests cursed him for such harsh manipulations, the Son of Destruction was forced to abandon the religion, one by one, in the sight of the priest.

In addition to this, many of the atrocities committed by Soma Kisaki, son of destruction, such as "The March of Bitter Rings" and "The Port of Death", the slaughter of mutilated soldiers, including civilians, and the most infamous "The Massacre of Bornitz," are solid historical facts recognized by many historians. "

Then Professor Martin, who was temporarily asked what prompted the Son of Destruction, who tolerated ecclesiasticism, to run to slaughter and oppression, made a difficult look and then answered:

"The reason why the Son of Destruction ran to slaughter and oppression is undoubtedly due to a series of events in the city of Bornitz in The Soap War, as many researchers have pointed out.

But at any rate, the description of the 'Memorandum of Shemr', which should also be a super-priority dossier approaching the truth about Soma Kisaki, son of destruction, has been interrupted just before that.

So what happened to the Son of Destruction then? What did he see, what did he hear, what did he know, what did he talk about and what led him to such a decision? The truth is not yet apparent, and it still does not leave the realm of speculation.

But after the interruption of Shemr's description, there is a sentence in the memorandum written by someone who is clearly different from her handwriting. It may hold the key to history. "

Asked what it said, Professor Martin often meditated to explore his own memories, then said he was pompous.

"'The Sea Devil Will Be Released'"

Professor Martin shone his eyes at intellectual curiosity and spoke enthusiastically, slightly riding himself out.

"Who the hell wrote this? What is a sea demon? And what does this word mean? That will be evident in future research."

Excerpt from UNS News Commissioner's coverage article

◆ ◇ ◆ ◇ ◆

"Hey. That was painful then!

It was Shemr who was grumpy to have Solon until earlier, but now he said it with enough joy to tell it to humans as well.

"Soma's fortitude when you called me half a body! That ecclesiastical priest looked like a wolf and a bowl in a rainstorm!

Am I Soma's half body? No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no. But that's what Soma calls it. Yeah, I can't help it! I don't have a choice. "

It is a shemur of visible attitude that I was more than happy to have been called half-body by the Ethereal Horse than to have been able to exchange ecclesiastical clerics.

It seems that for some time after that day, Shemr went around saying something similar. I wonder how persistent that was because the Ethereal Horse was stared at with resentment from Banukah worshipping Shemru, and Garam said, "I'm happy as a brother to get a heavy look at The High Fang, but I don't want the fool on the diagram".

However, the Ethereal Horse also seems to have liked this rhetoric again, and after this, I began to refer to Shemr as half a body after every incident. And each time Shemr never gets tired of bragging about it around him, he buys it, but that's another story.

To the attitude of Shemr, who drowns this joy, he also turns to the Ethereal Horse as the Solon becomes a pioneering (snarling) face.

"As a kid, I'm going to catch a little fish, but I caught an unexpected big fish."

This incident was caused by the blue horse aiming from the teachings of Solon to show his own paradigm (solder) from the disturbance of Vritas.

If a ecclesiastical person who dares to protect his ecclesiastical religion without saying anything and mistaken for it says anything, "This is freedom of worship!" It was the idea of the Ethereal Horse to bump up and encourage people to understand.

However, I did not expect to be so suspicious from a non-human race, and it was just beyond the expectations of the Ethereal Horse that I would be asked to convert from the Holy See. As a result, I was angry and struck at the speech, but now in retrospect, I am blushing.

However, doubts about the Ethereal Horse were dispelled. The idea of the rule of law and freedom of worship seems to have penetrated, albeit slightly.

That's because Marcronis, who is asking for policing of the King's capital, says the air in the King's capital has become visible and bright.

In fact, it seems that there were still quite a few followers of the Episcopal Church in this king's capital. Some of the faithful fled with the entry of the king capital of the Ethereal Horse, but the majority of the faithful lived in a lurking breath frightened by the fear that they would be executed if they could.

However, even Micheiros, a cleric of the Episcopal Church, was not punished for expressing freedom of worship in this one case, so that the faithful in general were finally reassured and regained their previous lives.

"But that michaelous ecclesiastical priest seems quite gutsy, too."

To Solon's words, the Ethereal Horse nodded.

After that, a report from Setius, who had asked Micheiros to be self-inflicted and not even disturbed, said he was just a quiet Micheiros for a few days, but now he's openly snobbing at preaching by saying he's reopened and "given preaching permission by the Son of Destruction".

I honestly admire the courage and faith of Micheiros, who is a pale horse who even remembers to dislike the Holy See, but who can preach with dignity in this king's capital, Holmenia, where more and more people of other races have also been born.

But naturally, many people of non-human race are averse to such mikeiros. He who eats at Micheiros, who preaches, or exposes him to curses and anger, says he will not cease.

If it is just about to matter, let it stop, but otherwise the Ethereal Horse would have commanded Setius to set Micheiros free.

Such attitudes of the Ethereal Horse had brought greater relief to the ecclesiastical followers of the King's capital.

Shemr, having heard that, once again admires the pale horse.

"Yeah! That's my" you under the umbilical "! I thought the stupid thing about ecclesiasticism and such was just something that I would smash right away. But what a shallow idea that was! If you took it to my" You Under the Umbilical, "it wouldn't have been enough to take a sacrament or anything! That's all or even ecclesiastical swallowing, that metric! That's my" you under the umbilical "!

Praised at ease, the pale horse blushed slightly on his cheek and scratched his nose head with illumination.

He was a solon who was smiling at such a subordinate figure, but makes his eyes shine like a prank.

By the way, the great "You Under the Umbrella."

To the sarcastic solon's mouthfeel, the Ethereal Horse strangled him about something. For such a pale horse, Solon makes a mean grin.

"Do you realize your legs are about to shrink right now?

In unexpected words, the Ethereal Horse turned his eyes round. At least as far as I know, it shouldn't be important to get your feet shrugged.

Towards a pale horse so perplexed, Solon told.

"Miss Michena is in a bit of a mess."