Helping with Adventurer Party Management

Stand up and call on the newcomers.

"Come on, let's keep arguing."

When I slapped my hand and urged him to pay attention, everyone's gaze turned this way this time.

No heart, or respect for their eyes, I feel a light that is little too strong.

You're welcome to make it easier, but the eyes that see that kind of religious person, they want you to stop.

I know it's the charisma managers who get exposed to this kind of gaze and make me feel better, but it's not for me at all.

"A little, it could be a boring story, but listen to me. As I explained, in this territorial development, we want to develop a universal approach that can be used not only in various indicators, but also in other territorial developments. That's why we value transparency and reproducibility in the development of methods."

Make sure everyone snorts, keep going.

"But it is the development of means, up to half of the responsibilities entrusted to this territory. The other half of the responsibility is to specifically enrich the territory. It is about enriching the territory and enriching the owners of the territory and the peasants working there at the same time. I broke many statements in terms of where the reports I wrote could be enriched by developing them from. and also elaborated on how adventurers can contribute"

When I took out the white ink, I wrote it down on a black painted wall from "where" to "how".

"What is required from the next debate is prioritization, ahead. How can we develop it to be more efficient and rich? That specific method is required to be established."

"But we're not agronomists or peasants,"

Claudio is questioning me.

"That's right. For the examination of individual specific methods, agronomists are also called. I also call a surveyor for measuring agricultural land, and a circuit judge for ruling on rights relationships. If you're going to build a waterwheel, you're going to call an architect, too. But we must draw up an overall picture of territorial development policies to give such experts a solution."

Therefore, I ask a question to a new official who seems to be able to talk about a specific example.

"Sarah, when is the farmland going to be out of production?

"Huh? Uh, I figured when the weather was bad. And then, when the monster attacked and vandalized the farmland. Rain might not have been that much of a problem. And I wonder if it would have been terrible if there had been an overlap between the time when there were not enough people in the instructor and the time when the grass was being picked. If you don't do a weed rind every day during the time the wheat grows, you don't stretch it properly, but you don't really get that idea. Sometimes wheat sickness is endemic, and in that case we sow all the fields and all the fields around them, let them rest or sow another kind of grain. But then it's gonna be hard to pay taxes and..."

"I see."

The story of Sarah, who shared a hands-on experience, is compelling.

The other new officials are snorting and listening.

"I think it's a very interesting story. But as far as I hear about it now, weather and disease are God's thoughts, and I don't think there's much we can do..."

Paperino says with a little remorse.

"Right. Sarah, I want you to tell me one more thing. Is it because the peasants are going to be in distress?

"Hmm... sometimes that's the case, and sometimes it's not"

"What do you mean?

After a few words, Sarah continues.

"Uh... I don't really want to say that there's a farmer who sells kids after all. But that kind of house suddenly has misfortunes and falls, rather than, gradually, it does. There are farmers who originally don't have much farmland or who come to work from other villages and don't know many people to help them, and I knew you were in a weak position in the village. The villagers can't afford it either, so I can help them once or so, but twice or three times, I won't be able to be very nice to them..."

Hunger and distress do not shake equally on everyone. Focus on the weakest in society and strike.

Even small villages are less uniform than people live in.

There is also a structure in small villages where the position is strong and weak, sacrificing from the weak.

"Don't you have church support?

"If it's a year or so, there's that, too. But if you only help that family so much, you'll still get complaints from the people in the village. Sometimes other houses have problems with their families getting sick or something."

"Really..."

Church storage is insurance for the whole village. If only a specific family consumes that insurance, the insurance no longer means anything. So we're cutting it off at some point, losing money.

The faces of the officials who understood the reality of the countryside could not be darkened.

"One more thing. We'll lose the hidden fields in the countryside."

To my word, now Sarah looked to surprise.