Here Lies The Wicked

Fang saw the photograph from Ko Sook's painting. The photograph was taken exactly in a shrine cabinet.

The shrine cabinet is made in the style of an ancient pavilion with doorways and columns… the shape is the same as that of an ancient pavilion.

Where the gods or ancestors were supposed to be, the doors of the doorways were closed.

It was an old black and white photograph, and the shrine cabinet was broken, like it had been smashed, burned by fire, pitch black.

Even the doors in the doorway have only one left, and the other is gone.

The photograph was taken in a village where the bodies of the villagers were lying on the ground, looking at the clothes of the villagers' bodies on the ground, much like the clothes before the reform and opening up.

Although this is a black and white photograph with a sense of historical obsolescence, the first glance at the shrine cabinet revealed that the shrine cabinet had been smashed to resemble the shrine cabinet he had encountered in Siam.

Though not belonging to the same.

But it should come from a place.

“That's right, that's the thing.” The text of the reply.

After replying to the text, Fang began to enlarge the photo, trying to see what was in the shrine cabinet?

He's still curious about what's in this shrine cabinet, and he hasn't seen what it really is yet.

However, in the age of black and white photos, the pixels in the photograph itself were not high, and with Koshuk's secondary photography, combined with network transmission, more or less lost some pixels, which made the photograph look even blurred.

Nothing can be seen in the shrine cabinet except it is dark.

So Fang wondered, "What is this thing? ”

Ko Sook Painting: “This is the Ko family I found with the records. This thing is called a corpse. ”

Corpse?

According to Ko Sook, the first time the corpse appeared was in the summer dynasty.

At that time it was called "Xia Li Corpse", and then several times it was renamed "Yin Sitting Corpse", "Zhou Sitting Corpse", etc., the name varied from dynasty to dynasty until later there was a unified term, corpse.

In ancient mythological stories, incense and sacrifice have always been an important link throughout.

Normally, people only know that there are pigs, sheep, cattle, chicken-slaughtering animals, and even a few places where there are living human sacrifices, but they don't know that there are sacrifices of dead bodies.

As early as in ancient books such as "Shangbo Bamboo Book VI. Ping Wang Asks Zheng Shou", "Legend, Qu Li", "History and Turtle Celebration", the words "mortal temple, corpse celebration" have been recorded. In addition to the feudal superstition of the ancient life festival, there are also death festivals.

So in the ancient times, the corpse was principally a sacrifice to the late ancestors;

Or the body stands for the Divine Monarch, Taoism is also called the Divine Throne, etc. Buddhism is called the Lotus, Lotus, etc., it is a sacrificial activity in which the gods carry the body.

Either way, it's an ancient sacrifice.

But then someone came up with this idea of sacrifice.

The incense fire is for the ancestors or the gods, and the living, without blessing, suffer it!

So, what do we do?

You have to turn yourself into a dead man.

Gao Shu Painting: “The longer the interval between the difficulty and time of the spiritual recovery, the longer the spiritual exhaustion time, the less spiritual energy in the heavens and the earth, in order to save lives and be able to continue practicing, many practitioners went mad, such as the tomb keeper, to refine themselves alive into paper-taking people, and find other ways to continue practicing. Or a corpse, for example. ”

Corpse man.

A corpse is an ancient sacrifice. It is also a pseudonym, a corpse of a dead person.

Husband, on behalf of a profession such as farmer, horse, driver, husband, soldier, etc.

Of course, the corpse does not dare to plunder the incense of the spirits, but it also dares not openly plunder the incense of the ancestors above the temple hall of others. That is no different than digging the graves of the ancestors, and the situation is endless.

So, the corpse learned to hide, hid himself as the owner of the candle store, under the cover of selling candles, shrines, spirit cards, etc., in fact, to cut off the incense of others' ancestors. Still, it's all about people who are thriving, rich and noble.

That's what the dead man said.

It represents a profession.

Like this loss of self, loss of human virtue, when one day is revealed, nature is not accepted by the world. Especially sinful is the Wang Dung aristocracy, these people are the large family, this corpse is directly cleansed by the great families.

Just like the prick, it's been swept away in the country and hidden for hundreds of years.

Fang is attracted to the story told by Ko Sook Painting.

Among them are oral Koshuk paintings, the content of Koshuk paintings combined with personal guesses, and the Koshuk recordings from Koshuk painting photographs.

Gao Shu continued to talk about the corpse's past: “Just before everyone thought the corpse had been completely extinct, but just before the reform and opening up, the corpse, which had been extinct for centuries, reappeared. ”

Fang is seriously continuing to listen.

Hundreds of years of hiding and inner repression have made the descendants of these corpses even more ferocious, and they have changed the course of incense to more insidious and dehumanizing. No longer like the corpses of the past, they will carefully hide their identities and only dare to practise in secret. As soon as the descendants of these corpses walk out of the hidden mountains, it is like a suppressed volcano erupts, directly a village and a village slaughterhouse.

In place of the goddess, the corpse was first given some small grace to ordinary people, then the ordinary people were allowed to burn incense and worship them day and night, and then a village, a village contamination, whether old or weak women or children, pregnant women or children, became their incense tools. It is also a vicious pillage that is reckless and devoid of casualties. People don't eat or drink incense to worship, don't say that people who don't drink water can hold on for five days. It takes so long to burn incense, people can die of fire in just three days.

Who could have imagined that the dead men who had disappeared for centuries, even survivors, had been hiding deep in the mountains. When they were discovered by an unintentional passers-by, they were already late. People from several nearby villages died, and the bodies were transported by truck for several days… The villages and bodies in the photographs were those of that time.

Corpses?

Upon hearing this, Fang was immediately reminded of the shopping building that had been burned to ruins by the fire. He found two types of bodies in the shopping building.

One is the burned corpse of a living person.

Another is the body of the dead burned, and a large number of bodies.

The bodies, already hidden in the ceiling, were deliberately disguised as burned to death by the fire.

The square has been confirmed.

These corpses, which should have been fished out by the dead man, continuously burned incense to worship the gods, and eventually lived and died of fire and starvation.

The story of Ko Sook's painting also makes sense.

Whether you buy shrines or candles in the future, or try not to buy them online, try to buy them from an old word store that you can trust locally. Don't buy shrines that are too small to know where they come from.

It is, after all, for gods or ancestors.

Who knows if he bought an unknown shrine, even if he played the Ancestor Spirit Card, and ended up worshipping his ancestors or something damaging?