Housekeeper of the Hundred Blossom Palace

Sister Zhang Yumei, a 16-year-old girl living alone in a desert village, has two secrets.

One is that I have a memory of my previous life.

Before she was born, Rain sister lived in a country called Japan.

I don't know the name, but I can remember that the nurse took the rest of his life after retirement into his hobby and was surrounded by children and grandchildren.

This hobby is a fancy drama.

Korean style is too late, and the current fashion is full of Chinese drama.

I traveled to China many times with friends for fan events.

And even though I was reborn, I leaned on the memory of the previous life somehow, knowing that I was born in a different world that was very similar to the old China.

A variety of genres were also derived from Chinese dramas, such as timeslips and fictional worlds very similar to ancient China.

But I didn't expect to experience the fictional world trip with myself at that time.

Rain sister was born on the border of a country called Choi (Sai), and the capital is Xiao (Kyo).

By the way, there's no name for the village on the border, it's just called the village on the border.

And he dwelt in the house of Boro, which was on the outskirts of the village, and eaten every day with the crops of the small lean fields in front of the house, and with the blessings of the mountains nearby.

Another secret of Yu sister's memory of the previous life could be the fall of the emperor of Choi's country here.

In fact, I heard that Yu sister's mother was the queen of the Imperial Palace.

I was jealous of the Emperor's help and the fact that I gave birth to a baby, but I was not too high.

Rumor has it that the father of the babies is a species of man brought in, not the emperor, and he has been banished from the rear palace.

The woman who left the backyard enters the temple and finishes her life.

All the babies who were born entered the temple, but she eventually killed herself in despair of life.

Rain sister, the remaining baby, was brought up in the temple until she was seven years old, when she was told this series of stories by the nephews.

However, there is no evidence that this story is true, and I am half sceptical as to whether it is okay for Yu sister to believe it.

My seven-year-old sister Yu was told to choose whether to live here as a nephew or leave the temple.

Seven years old seems to be the age to start full-scale training.

At this time, Rain sister came to a very different world in China, but she thought it would be forgiven to live in a narrow world for a lifetime, and immediately made the choice to leave the Niji Temple.

To be honest, the lord of the temple didn't think that the children who grew up in the temple wanted the outside world.

She tried to tell me how terrifying the world was, but Rain's determination remained unchanged.

But he offered me a choice, so I felt that he was fair.

In view of the Niji Temple, Rain sister now lives in the Boro family.

Rain sister lives in a surrounding village due to these complicated circumstances.

In this narrow society, we grew up looking at the same face from birth, so it has long been decided who and who will stick together.

In such an environment, Yu sister cannot be said to be a good value for money as a marriage partner.

After all, Yu sister has never seen her father since he was obsessed with things, and her mother has long been dead, and she has no possessions.

Moreover, the appearance is not glamorous, but a flat body with a dozen ordinary faces that do not even feel the charm of a woman.

The only compliment to people is that they have unusual blue eyes and beautiful hair around here.

Rain sister's hair is a mysterious black hair with a blue sky.

I may secretly like it myself, but I'm proud that such things don't make sense in front of feminine beauties.

So as the daughters of the same generation quickly decided who to marry, the village chief came one day to Yu sister, who was still living alone.

"Yesterday, Sister Rain, don't you want to go to the city?

Huh?

When Yu sister listened to the story with her eyebrows frowned, an official came this morning and said that she was gathering a daughter who would become a palace lady in the backyard of the capital.

That's what it's like to have ten people in all the villages around here, and at least one daughter from this village.

"Sister Rain, it's going to be hard to live here alone, so why don't you go to the city?

The village chief says such a thing nicely.

The palace ladies of the rear palace are servants of the emperor and wives who live there.

It does various chores such as cooking, washing and cleaning.

Still, when entering the rear palace, it is the identity that the Emperor may take care of.

For this reason, a woman entering the posterior shrine cannot go outside the basics of some exceptions.

When you leave, when the Emperor sends you down to him, when you enter the temple like your mother, or when you die.

In other words, it is very likely that a woman will shake a stick for the rest of her life.

As a parent, you'd rather have your daughter married to a man nearby than go there.

Even the Miyagis have a way of becoming female officials, and without the possibility of slowly becoming a mother-in-law, such things are in the painting story.

He doesn't want to send his daughter to a house that's so full of money.

--Well, I understand.

And even though Rain sister didn't have a partner who swore to each other in the future, she must think she wouldn't have much trouble becoming a shrine lady in the rear palace.

And for the same reason as this surrounding village, even though it has a large population, we can't just gather Miyagi in the capital.

If you make a lot of women from the capital into women from the Imperial Palace, there will be more men from the capital, and the birth rate will decrease.

That is, it leads to a future in which the country's income decreases.

So the collection of Miyagi is evenly distributed across the country, right?

Even in old China, it seems that there was a time when beauty hunters were gathering women in the palace in public, but it was still harmful and should have been banned.

In any case, how much does the emperor like gathering women around here?

Sister Yu is stunned inside. The Emperor, i.e. Yu's sister's father (tentative).

And the main thing about the village chief is that he doesn't want to give up the young daughter of the village, so it's a good bodily trouble for Yu sister of a stranger who lives alone outside the village.

Judging by the nature of Rain Sister, the posterior shrine is probably the place that you don't want to be near most.

It's where my mother was snored out anyway.

--Even though she was a concubine, she said she was beautiful.

The rank of beauty is the lowest of the Emperor's wives, who take the Empress as the apex.

Moreover, my mother had originally entered the rear palace as a palace lady, and although her appearance was mediocre, the beauty of her hair remained in the eyes of the emperor.

Incidentally, Rain sister's hair tone is a gift from her mother.

And I heard that it was because I had a child that I had risen to the position of beauty.

In other words, because she had no family ties, having a child made her jealous to the people above her.

I wonder if the place called the rear palace is a magical world where women's grievances spiral.

On the other hand, it is also true that I am only a little interested in what I saw over the screen in my previous life.

Besides, I was thinking about getting out of the border either way.

I don't care about Rain sister's intention to live a life that ends at the border.

Okay, I'll go.

"I see! Can you go?

The village chief raised his hands and rejoiced when Yu sister heard the story.

--There's no way an ordinary woman like me would end up in the back of the house.

Sister Yu thought optimistically, losing her desire to see the rear of life.

At this time, even though my mother looked ordinary, I completely forgot that she became a queen in terms of the beauty of her hair.