I can see the accuracy

In fact, not only the sick ghost man has the lines of the boa constrictor god, but in a small ancestral hall in this room, there is also a statue of [Mahuluga].

To invite God, you must first offer God.Only after offering to the gods, a kind of acquired connection can be reached, so that the gods can be visualized during the battle and incarnate as the gods.

The eight dragons are divided into eight phases.

The first phase is [the kings of the heavens], which is divided into thirty-three heavens, and the two phases are [the dragon kings], which are divided into 25 dragons, three phases [Yasha king], four phases [Gandapo king], and five phases [Ashura] King], Six Phases [King Garuda], Seven Phases [King Nara], Eight Phases [King Mahuraga]!

Eight phases, sixty-four incarnations of gods and Buddhas.

In terms of strength, the eight phases are in no particular order, and it is by no means determined by ranking.In the Secret Biography of Buddhism, King Shura and King Yasha are rivals, and their strengths are equal to each other.

In terms of ranking, King Yasha is third and King Ashura is fifth.

This kind of ranking is, in fact, only a ranking of Buddhism based on the kind thoughts in his mind.

The higher the ranking, the higher the kindness in the heart.The higher the self-controllability.

And the lower the ranking, the less kind thoughts in the heart, the more cruel the heart.

'This [Mahuraga King] ranks eighth aspect, which was originally the most brutal and vicious aspect.'

Modifying this aspect can greatly enhance one's own strength, but at the same time, the risks to be taken are also great.

Just like the sick ghost man, once he is backlashed by [Mahuraga King], a good person will become a sick child who is neither human nor ghost.

'However, although the risk of [Mahuraga] is great, the black Buddha I visualized is not necessarily less risky.'

Chen Jing had visualized the Great Majesty Tianlong King Kong Buddha twice, the first time it retreated on its own, and the second time it forced him to retreat.

'Fortunately, my strength is relatively low now, and the strength of the incarnation of the gods and Buddhas I invited is also limited.But if the strength is improved in the future, the Black Buddha is invited, I am afraid it will not be so easy to send away.'

After asking God, what are the consequences of sending it away?

The most direct consequence is self-lost, which is equivalent to being taken away by the incarnation of gods and Buddhas.But the incarnation of the gods and buddhas will not stay in your body for a long time, it will still leave one day.

And after being affected by it for a long time, your mind will be unsound at that time, and you will become crazy, full of nonsense.

'In terms of strength, the eight heavenly dragons are in no particular order, but in terms of actual effects, the [Mahuraga King] should be the best.

Twenty-five dragons, 33 days, the least backlash, but also the most difficult to move.The relatively safe aspects are the [Yasha King] and [Ganda Po].

These two gods were brutal in the early stage, and gained great fruit in the later stage. There is a ray of kindness in their hearts, but if they talk about actual power.

The king of Yasha who has been worshipped for ten years is not comparable to the king of Mahoruga who has been worshipped for ten years.'

"I have swallowed one-fifth of the primordial spirit of the sick ghost man now, and his spirit is touched by his breath. The acquired contact between him and [Mahuraga] can be transferred to me. I can Through the thoughts he left behind, he will be able to invite [Mahuraga King] to come in battle in the future."

In general, it is safer to ask [Mahuraga King] than to ask the mysterious black Buddha.

At least, [Mahuraga King] can be invited and sent away.

For the Black Buddha, it's easy to ask, but difficult to send.

Thinking of this, Chen Jing came to the small ancestral hall, lit a strand of sandalwood and inserted it into the incense burner.He prayed to King Mahoraka for three times.

Afterwards, he took the corpse of the sick man to the backyard, dug a hole under a cloud pine tree, and buried him.

When he returned to the room, Xiaoqing had shrunk to a length of one meter, the size of a water pipe, and his figure was still fixed by willow branches. She did not dare to move, her pair of golden eyes kept spinning.

Chen Jing smiled at her, then sat next to her, cross-legged and settled.

He has to plan carefully how to live in this universe in the future.

He only occupies one-fifth of the memory of the sick man, so he has to review it carefully and use the one-fifth to stabilize his identity.

After Haosheng sorted out the memory of the sick man, Chen Jing discovered that it was still a fragmented memory after all.

For example, there is a little memory of a sick man who is six or seven years old, a little bit of his teens, and a little bit of his 20s.

Such fragmentary memories were pieced together to make up this fifth.

Fortunately, these fragmentary memories are mixed with some key memories.

For example, his background and general experience.

Kunlun has two surnames.

These two surnames hold the sun and moon peaks respectively.

The Qin family is the guardian of Sun Wheel Peak for generations.

On the other side of Moon Wheel Peak, the Zhao family guarded it.

The entire universe is divided into four major surnames-Ruan in Yaochi, Bai in Shushan, plus Qin Zhao in Kunlun.

Qin Xiao's father, Qin Tianjun, was the peak owner of the previous generation of Sun Wheel Peak.

Therefore, judging from this status, his family status is still extremely high in Kunlun.

Unfortunately, although his family's status is high, his status is not too high.

The main reason is that his biological mother was once a maid beside Qin Tianjun.

Although he became a concubine later, his humble status was ultimately placed there.

Moreover, after Qin Tianjun's death, his biological mother was also taken to be buried.

It was also because of this that Qin Xiao and Qin Yuan became more and more at odds, and later they had a big fight, which was also the main fuse.

As for Qin Yuan's mother, Ruan Qingrong, she comes from a daughter of Yaochi's direct line. After Qin Tianjun's death, she sits on Mantuo Peak as the wife and mistress.

Before Qin Tianjun died, he admired the second son Qin Xiao very much.

But after his death due to catastrophe, no one would appreciate the second son Qin Xiao.

From then on, Qin Xiao's heart was distorted, and he began to hate Ruan Qingrong and her son in all directions.

Later in the battle between him and Qin Yuan, at the moment when life and death were about to be divided, Ruan Qingrong did have selfish intentions. When separating the two of them, he focused on protecting her son Qin Yuan, and this led to Qin Xiao’s being [Mohouluo] King Jia] Severe backlash, and ended up with a patient.

Afterwards, Ruan Qingrong spent a lot of effort to treat him.

But Qin Xiao had never received love.

Because on the surface, Ruan Qingrong looked really good to him, but in fact, he was always on guard in secret.

On the one hand, she was afraid that Qin Xiao would die like this, which would not have a good reputation for her.

On the other hand, she was also afraid that Qin Xiao would fully recover. In this case, Qin Xiao would still fight with her son Qin Yuan in the future.

Therefore, the medicine she gave was only half as effective each time.

You can hang yourself without dying, but you will not fully recover.

Qin Xiao knew about this several years ago, so he hated Ruan Qingrong mother and son more and more in his heart.

And he simply gave up the path of pill treatment, and wanted to take the path of rebirth.

But even so, he still didn't go well. He was blocked several times and Ruan Qingrong also used righteousness to suppress him again and again, leaving him speechless.

'I thought that there were only a lot of right and wrong in the big human family, but I didn't expect it to be the same in the heavens.'

After learning about Qin Xiao's deeds, Chen Jing suddenly felt that he was also a poor man.