I Heard I've Been Dead For Thousand Years

The next day the Jianghu Hundreds of Knowledge Conference opened, and the Five Sacred Sword Sects and others rushed to the venue on time, entered the venue in sequence, and came to the area divided by the Qianxing Palace to sit and observe the ceremony.

This Jianghu Hundreds of Knowledge Conference is divided into four parts, which are the three major arenas for exchanges and discussions between masters below Shenxuan.

Group of heroes, questioning the sword stand, fighting arena.

There is also the Lundao Pavilion dedicated to the masters of Shenxuan to test the Tao.

Among them, the three major arenas in this fairyland are all in the form of guarding, each with one hundred arenas. Among the 100 people who guarded the arena for two days, the competition of elimination system will be carried out. An uneliminated master challenged for a place.

Among the three major arenas, the Qunying arena is an arena with no taboos, the Wenjiantai is dedicated to sword repair competition, and the Arena is dedicated to physical repair.

Each monk can board multiple arenas at the same time to challenge the defensive arena, and a certain amount of time will be reserved for recovery in the gap between accepting challenges.

However, few people have ever been to the three arenas at the same time. Few of them are the two inheritances of Jian Xiu and Physical Xiu.

In this arena, only the two major factions of sword repair and physical repair are the most prosperous and enduring. As for gun repair, sword repair, and magician, they are not qualified to let this world famous conference open another ring.

The Sword Sect of Five Mountains does not have a master of Shenxuan, and there is no physical training, so everyone only considers going to the group of heroes and Wenjian platform, not considering the arena of physical training.

The place where the sword sect of the Five Mountains falls to watch the ceremony is also a good place that drags the relationship between Ten Thousand Buddhas City to come forward and replace it.

The entire conference venue has a ring shape, which is divided into three areas as the three arena, surrounded by layers of ring stands for various sect families to watch the ceremony.

On the other hand, the Lundao Pavilion is located on the east side of the entire venue, towering straight up, like a crowd of chickens.

Watching the ceremony in this pavilion can be condescending and unobstructed, and it symbolizes a kind of identity and status. It is superior to the sect family who watched the ceremony in the ring-shaped stand below.

This Lundao Pavilion is specially prepared for the masters of Shenxuan to discuss and discuss the Dao. If the masters of Shenxuan want to compete, they are not in the lower court, but in the air above the Lundao Pavilion.

Therefore, those who can enter this pavilion must be the masters of the gods in the arena, or the sect family with strong gods.

With the original qualifications of the Sword Sect of the Five Mountains, he was not qualified to enter the Dao Pavilion to observe the ceremony, and he could only huddle with the small family members in the ring-shaped stands below.

Now the Sword Sect of Five Mountains has entered the Lundao Pavilion, not only has entered, but has also reached the top!

Even some monks in the Immortal Ascension Realm and the Instant Realm had never had this treatment, so they had to sit down and watch the ceremony.

The Chaosheng Pavilion, Ren Pingsheng, and Wen Xiuzhu who Lin Meng knew were all sitting on the next floor to observe the ceremony.

Those who can watch the ceremony at the top of the Lundao Pavilion are all the top powers and seniors in the arena. They are all masters of the Profound Enlightenment Realm, or the family of sects with the Profound Reality Realm, and Liu Desheng, the descendant of the Holy Land of Returning to Heaven. The floor is seated.Starting

Lin Meng saw two great legends on the rivers and lakes on this level, Luan Tianzun Pei Ji and Wenjian sword fairy Li Buming.

On the side beside Li Buming, Shen Mengzhou sat quietly, not seeing his big brother Wushuangzun Wanglin, but the team of Wushuang City was seated not far from them, and the team of Qingcheng Mountain was on the southwest corner.New 81 Chinese website update the fastest mobile terminal: https:/

It was the first time that Lin Meng saw the legendary No. 1 Sword Immortal Li Buming and Pei Ji, who is recognized as the strongest in the world, and looked curiously.

Pei Ji looks like an old-fashioned person, with white beard and hair, Changxu's chest, and countless pleats on his face. He doesn't look like the violent temper in the legend of the rivers and lakes. On the contrary, he feels a little peaceful, and his spirit is also extremely high. Well, there is no sense of exhaustion, and it seems that there is at least 20 years to live.

And this Li Buming lived more than two hundred years old, I don't know if it is the second oldest birthday star in the world after Luantian Zun Pei Ji. Anyway, his age is not too young.

But his appearance is extremely young, the appearance of an eight or nine-year-old boy!At this time, he was leaning on the chair, stepping on the seat with one foot, holding a wine gourd in one hand and pouring his head upwards. With his cyan sword customer service, there was an indescribable unrestrained manner!

Lin Meng stared at Li Buming twice, finally frowned.

This Li Buming used a kind of extremely partial, and also lost some years of life extension secret technique, it should be the lock element technique.

The lock element technique is a secret technique of life extension improved based on the Tibetan element technique. Lin Meng once saw it in his master's library of books and had some impressions.

However, this secret technique is very unpopular because of its too strict requirements, and news is often lost.

The so-called lock yuan technique is to use secret technique to control blood vessels, lock one's own innate yuan yang, so as to achieve the effect of life extension.

Because of this, the user’s strict requirements for being unbreakable have gradually caused this secret technique to be gradually lost. Although the effectiveness of this secret technique is much better than similar Tibetan-primary techniques, few people are willing to pay such a price. .

And the appearance of Li Buming's boy is the influence brought by the lock element technique. After using this operation, he can truly maintain the "boy's body", and even his appearance will gradually change back to the appearance of a child.

After reading Li Buming, Lin Meng turned to look at the theme of the center of this floor.

There are three people sitting above the main seat, one of them is Lin Jin, who is familiar with Lin Meng, sitting on the right side of the main seat, behind which sits the team of Hongtian Supervisor and Zhuo Lin and Li Xianyu. people.

The person sitting in the center of the main seat is a tough and handsome young man with a bronze complexion, powerful sword eyebrows and star eyes, and a well-proportioned body.

Lin Meng thinks that this person must be the organizer of this conference, and he has been the leader of the Qianxing Palace for more than a dozen times.

but……

Lin Meng looked at Luo Feng and frowned slightly.

Although Luo Feng was energetic at this time, as if he was really a vigorous young man, but Lin Meng could see the fluctuation of Tibetan Yuanshu in Luo Feng's body.

Tibetan Yuanshu?

Logically speaking, Luo Feng and Lin Jin were of the same age, and they should be about one hundred years old, and they were far from the limit of the Divine Profound Realm.

For the masters of the Divine Profound Realm, this kind of age, not to mention being youthful, is also a mature age.

How could a cultivator in the Divine Profound Realm in his prime of life use the Tibetan Yuanshu technique to prolong life?

Although Tibetan Yuanshu and Locking Yuanshu are of the same kind, there is one biggest difference.

The earlier the lock, the better the effect, while the Zangyuan technique is just the opposite. The younger the age, the more vigorous, the less effective this secret technique will bring.

The rivers and lakes are generally close to their deadlines. Only two-hundred-year-old monks or even two-hundred-year-old monks in the Divine Profound Realm can use Tibetan Yuanshu to extend their life. I have never heard of any middle-aged monk who uses this secret technique.

This is superfluous!