I'm pretending to be Monkey King in the chat group

I am in chat group, dressed as Sun Wukong Chapter 86

Suddenly, the eyes of Bodhi's ancestors faintly flashed. And the disciples present, it is even more surprised.

Although Jiang Chen said these and the Bodhi ancestors said not exactly the same. But the rough meaning is basically consistent. No, it should be said that many of the disciples have not been understood.

How could this be?

The Buddha's ancestors are also puzzled. Although he knew that Jiang Chen was likely to be a reincarnation of a congenital spirit.

However, this Confucianism is that after Feng Shen Wars, it has been deeply reflected in the disciplines that have been created. These, even if it is the congenital spirit, it should not be known. How do you say that the little monkey in front of you said so easily?

Yes, Bodhi, ancestors, have always believed in the "teaching of teaching".

However, in the ending of the battle of God, the Bodhi, the bodhi, has lost weight. Not only almost all of them died in their own, but they also suffered their limitations.

After reflection, the Bodhi, the Bodhi, eventually created the discipline of "Confucianism". The so-called "Confucian" means "soft" meaning.

This is because of his reflection on his own disciples. The descendants of the year were impulsive and impulsive, and they didn't even be robbed, and even the heavens were in their eyes. In the end, I will only take care of the death, and the "soft" word is always reminding yourself to have the heart of the soft.

At the same time, after the battle of God, the Bodhi's ancestors also know that there is not enough to have a class.

If you just want to teach yourself, it will inevitably be good, and everyone has. Once the robbery is coming, maybe it will be willing to be able to send it to the same brother.

From here, Yuan Shi Tianzun believes that the ribbed squad is angry, and the wet eggtion is unsolicited. Although some are biased, he has to admit that his thoughts are still available, even right. So today's Bodhi's ancestors will adopt "ritual" to teach disciples, I hope they can be able to celebrate the day, and he will heaven.

Otherwise, it will ultimately find a dead road.

Just took the disciple of the Bodhi, Lu Yue, who was in the case of the plague to poison. Even if I have the repair of Da Luo Jinxian, don't you still still die?

Can just have just, the Bodhi, the ancestors know that Jiang Chen, who is in front of you, is definitely a god, did not listen. But why can you tell your discipline so accurate, even more comprehensive?

Even the revitalization of the congenital spirit, there is no more than a huge thought. Unless this little monkey is really an amazing talent! Thinking of this, even the Bodhi, the ancestor, can't help but really move the truth.

- Yes, in fact, in this Many Samsung Cave, although the Bodhi, the Bodhi, although she received a lot of disciples, most of them were accompanied by "Bodhi Zi". And most of the names of the disciples are not on.

Just like the identity teaching of "Confucius". In the end, as long as you wait, you will have the precondition of Confucius. The disciple of the seventy-two sages, although there are also people who come to Xiuzhou, but most of them are not true disciples.

The same is true. After the "Journey to the West", the Bodhi, the Bodhi, the bodhisattry, is like disappearing, and there is no longer again.

But this time, he really moved.

Chapter 91

Why did the Bodhi ancestors have such a psychology. After all, this Confucianism is that he personally created. These truths can only be able to experience it with him.

In fact, it is different from this thing, and the performance after learning and learning is different. Often the same book, many people will form different understandings and even misinterpret.

Confucius's Confucianism got the world, there was a lot of shanglas, big Confucian, but there is no one that can really reach Confucius. Just because everyone has their own understanding, there are people who have ever learned to learn Confucianism. Suddenly, they suddenly played other schools. For example, the famous thinker Wang Chong in the Eastern Han Dynasty is like this.

And in Jiang Chen, he didn't think what he said.

After all, Jiang Chen absolutely can't think of it, the Confucius will have any association with the "Bodhi". In fact, let anyone think that it is not possible.

In his view, Confucius is the integration and founder of Confucian classics. The Bodhi is always a Confucius?

Perhaps where to find Confucian classics, so I learned that Confucianism, but this is not a big deal, people have a ritual.

The result can be fell, who knows this Bodhi ancestor, is really Confucius?

"Well ... It's so powerful, it is a little monkey!" The dragon girl showed worship looks in the eyes.

On this way, she has been in absolute trust in Jiang Chen. Although the Buddha's ancestors have just been angry, she has also been frightened, but there is between the blinks, then the scared will become a surprise!

The Raksha next to the dragon, and the curious look is also revealed. She introduced more than half a month from Jiang Chen, so it is more for Confucianism. But because of this, it will feel incredible.

Because of the theory of Confucianism, Rakshada is also known, it seems that it is not understanding, and some views have also vaguely exclusive ......

At this time, the Bodhi ancestors suddenly broke, and the opening:

"Jiang Chen, your little monkey has a little smart. Since you have a full understanding of the 'ritual' of the Confucian door, now I want to ask you, don't know What do you think about this view? "Bodhi ancestors asked.

His reasoning this question, I want to know, since Jiangchen can be unexpected with himself in this regard in the discussion of the ceremony, then what will people be unexpected?

Obviously, he should just listen to half of it, inference, the system is inference. This Jiang Chen may also make himself inspiration and unknown!

Yes, although the Bodhi, although it is already a heaven. But he didn't have this identity because of this identity. On the contrary, he feels that all things have a way. Even the saints are supreme, but it is just that it is obsessed with your own way, it is impossible to speak clearly.

Therefore, in the six saints, Lingbao Tianzun can be said to be the only sacred person tolerant. The rest of the sacred people are attracted to their respective ways. For example, Laozi's "too ruthless", Western Di Holy Dharma, merit, etc.

Jiang Chen listened to the question of Bodhi, thinking that the other party was taking yourself. He said slightly, he said: "The ancestral teacher, I think that Confucianism can be used for the general enlightenment, but with Confucianism to judge the heavens, the road law is too reluctant. And Confucianism can only be used as a direction, but not get to the bottom!"

When Jiang Chen said, the disciples in the scene were all smart, and they had a bit scared in their eyes.

Especially those getting time, even before the Bodhi's ancestors came to the Samsung Cave, they have been following the ancestors. They are deeply known that for Confucianism, Bodhi, the ancestors are very valued, but now Jiang Chen said such a word, this is not a matter of defense?

"Jiang Chen, don't you tell me!" Rakshake quickly opened.

Although she is also not interested in Confucianism, this is in front of the Bodhi. This is not just a slow teaching, especially in Confucianism, respecting the teacher, and it is also an important principle.

"Wonderful, the so-called teaching is long, teaching as learning. Since you have your own point of view, it can be said." The Bodhi ancestor is nothing dissatisfied, but looks faintly to Jiang Chen.

"Yes. I think that Confucianism is in the bottom of the roots. In fact, it is more suitable for the people. I am waiting for practicers. I can have a corresponding reference for the etiquette! I have to follow, it should be the road, not a ritual method "

Jiang Chen said: "It is the so-called heaven and the ritual is actually just a roughly division. Sometimes it is not necessarily reasonable, it must be right. At the same time, there are different morals in different times. I Huaguhan water curtain cars, I also heard the business of the king of the business! "

"Although he listened from the rumors of the square, or the merchants didn't think of the king. But there is too much than him, but why do you have a fainted in this manual? , I am afraid that I can't explain. "

Bodhi, the ancestor, he heard his words.

About Shangyi Wang, everyone is probably nothing more than him.

The gods of the year were actually destined to happen. Whether the king of Commercial Drao is a king, it is also a business soup, this is impossible to change! And the king of the king, is actually not a faint.

In fact, from the beginning of the king, the meteorological meteorological, expeditionary exquisite, release slave, and people are not expensive. Therefore, not only the people were harvested, but even the disciples of the temporary, they also thought that he was able to be a hero of the three emperors.

But ... how do you actually? Under the destinus of the heavens, among the calculations of the saints, even if the king is not stunned, it must also become faint!

Therefore, even the Bodhi ancestors must admit that the king is focern. In that era, sitting in that position, even the three emperors, it is impossible to reverse the ability!

It seems that this Jiang Chen is more intelligent than you think, and it is even a bit of the essence of the road.

"... As for the idea of ​​Confucianism, simply understand it, don't be used as your own faith, don't say wrong, but you must have your own subjective judgment. If it is simple to use a school It's going to build your own three views! "

Jiang Chen carefully observed the look of the Bodhi, and continued.

Chapter 92

"Renitude, this Confucian core three thoughts, but if it is improper, it will often cause ambiguity. Especially the Confucian concept is too embarrassing, and it is easy to accept the use of people with heart."

Jiang Chen said: "It is the so-called benevolence. If you don't dare to be self-reliant. If you are, you will give up the right. If you are polite, you will not dare to innovate. If there is no self, just follow Confucian gifts, inevitable Be a fool! "