Juvenile Medical God

The young monk's expression became more and more terrifying, and Qin Lang became more calm and calm, with a little disdain in his calmness.

At the first sight of this young monk, Qin Lang knew that the other person was tall, incompetent, arrogant and arrogant ... This kind of person was used to the humble, humble and pitiful of others, but he could not accept others' treatment of him Disrespect, contempt, and disdain.Therefore, even if someone shows a little disrespect, he will be very angry, and then will torture and kill the people who disrespect him without any means.

However, it is easy to anger people such as young monks. As long as he is more arrogant, rampant or shows strong disdain for him, he will become very angry, or even outraged.

Sure enough, seeing Qin Lang's calmness and disdain, hearing Qin Lang's provocative voice, the young monk was angry, his eyes even spouted fire: "Okay! You are fine! No one has ever dared to do this Challenge me Danba Xingyao! You are the first! Therefore, this young master will surely let you die from the most painful torture in the world! "

"Is it?"

Qin Lang's tone was even more disdainful to see the young monk who was already bruised, "There are many arrogant people who have seen this master's life, but no one like you will only be arrogant on your lips. You want me to suffer. Die, come on, let me see what you really do! "

The young monk's face is about to turn into pig liver. If his eyes can kill, I'm afraid Qin Lang has been killed by this young monk countless times.

Unfortunately, Qin Lang's spiritual world is different no matter how angry the young monk is.Moreover, under the powerful spiritual strength of this young monk, Qin Lang's spiritual world became stronger, because he had a deeper understanding of the attack and defense of mental power.

Yin Wuhua gave Qin Lang his inheritance and sentiment, but what Qin Lang lacked was tempering and training. He needed to digest and absorb the sentiments taught by Yin Wuhua through his tempering.

And this young monk naturally became Qin Lang's whetstone. Under the strong spiritual power of the other party, Qin Lang's spiritual power became stronger and stronger, and his understanding of the application of spiritual power became more and more profound.

The stronger the spiritual power of the young monk, the stronger the spiritual power of Qin Lang, and the spiritual world of Qin Lang is more stable.

Perhaps, the young monk should have attacked in another way, such as with a knife and knife?

But Qin Lang is sure that this young monk will not attack with gang qi, because this young monk is too arrogant and too arrogant, so once he chooses to attack Qin Lang with his mental strength, he will definitely defeat Qin Lang on the spiritual level before he will stop. .Otherwise, if he changed other ways of attacking, wouldn't it be equal to self-confidence that his spiritual strength was not as good as Qin Lang?

Qin Lang's expectations are not bad. The young monk did not take any other attack methods, but this does not mean that he would do so. Since the mental crushing cannot make Qin Lang's spiritual world collapse, he changed another attack method. :fear!

Suddenly, the Great Weed Vajra Buddha statue in the spiritual world of Qin Lang suddenly disappeared, replaced by the sky of black air, and then there were countless eerie heads in the black air, and a burst of terrible ghost crying wolf howling, As if the gates of hell opened, countless Li Gui asked Qin Lang for his life.

Although it is only a illusion in the spiritual world, but because these illusions directly enter a person's spiritual world, they appear very real. If it is an unwilling person, such a horror scene suddenly appears in the brain, I am afraid that it will be immediately scared Fainted, and even collapsed into a madman.

But Qin Lang was still unmoved, still guarding the small courtyard of one acre and three cents in the spiritual world, no matter whether it was a mountain-like giant Buddha head down or a hell-like horror scene, he could not cause him anything. Impact.

In a word, Qin Lang ’s tactics are simple: I will cope with them in spite of your ever-changing changes.

As the so-called "thousands of strokes are better than one stroke", Qin Lang just accepted the Yin Wuhua's inheritance, and the use of spiritual power is obviously not as good as this young monk, so Qin Lang did not plan to compete with the other party for change. —

Don't ask for merit, but ask for nothing.

Anyway, this three-point acre in Qin Lang's spiritual world is flawless and unbreakable. As long as he holds this three-point acre, his spiritual world will not be destroyed.

If the two sides are deadlocked, it is definitely not Qin Lang who is faceless, but the young monk, because he insisted that Qin Lang kneel to yield and his kung fu realm is much higher than Qin Lang.

Qin Lang likes to look at the young monk's angry appearance. In his view, the young monk's performance at this time is like a beam-jumping clown, rather than a "minor master".

However, Qin Lang still somewhat overestimated the arrogance of this young monk. Qin Lang thought that this young monk would stick to it and was regarded as a "grinding stone" by Qin Lang.But what surprised Qin Lang was that when this guy realized that he couldn't crush Qin Lang with his own mental strength, he finally became unruly, and he snorted coldly in his mouth: "Vajra!"

Qin Lang didn't know what the "Vajra Buddha Demon" in the mouth of the young monk named Danba Xingyao meant, but when he heard these four words, his heart suddenly raised an inexplicable crisis.

Qin Lang knew that this sense of crisis might come from the inheritance of Yin Wuhua. Yin Wuhua must know what the four words "Vajra" are, and Qin Lang immediately became cautious.

After drinking "Vajra", the young monk began to read words, and his hands continued to produce various mantras of mantra. The grief and anger on his face began to fade, replaced by a kind of Buddhist **.

At the same time, the six middle-aged and older lamas began to read words, and their hands began to produce all kinds of mantras.

Qin Lang soon noticed that the mantras of the six middle-aged and old lamas and the content of their recitations seemed to be exactly the same as the young monks.

Previously, the young monks chanted the mantra and the mantra of mantra faster than the six old lamas, but soon their speed remained the same, and the frequency of the mantra of the mantra of the mantra and the chanting of the seven people were completely the same!

There is no quickness or slowness.

The movement frequencies of the young monks and the six old lamas are exactly the same!Even for the national gymnastics team that has been training for many years, I am afraid that they are not as uniform and meticulous as they are.

Neat and uniform, it looks very harmonious, but the crisis in Qin Lang's heart is more obvious.

Finally, Qin Lang suddenly understood that no matter how well-trained the team, even the twins, could not achieve the exact same movements, the exact same. The reason why these seven people can do this is only one reason-

The spiritual power of seven of them is combined!

When Qin Lang realized this, a powerful and unmatched spiritual force rushed into his spiritual world.