Juvenile Medical God

When the Dragon Snake Army and a crowd of people from all over the world began to desperately expand the results, Qin Lang entered the city alone.

Some of the remaining scattered soldiers in Yongcheng were naturally cleaned up easily by Qin Lang.

Subsequently, Qin Lang entered the palace of Luocheng.

The palace of Luocheng is still built according to the ancient Tang Palace, and even retains the original flavor of Tang Dynasty architecture. In this respect, it can be seen that Zhang Shuyin and Chen Shuozhen are still talents, and built Luocheng quite well.

It is a pity that Chen Shuozhen ’s dream of an emperor is nothing more than a mirror of flowers and waters. She ca n’t let go of this obsession from alive to becoming an undead. In the end, she chose to become a full-fledged spirit and disappeared completely. The result:

Unsuccessful will become a benevolence!

This is the world of the undead, which was originally very deserted, and in this palace, it was extremely deserted.

Qin Lang walked into the palace hall alone, sat on the golden dragon chair, patted the dragon chair, and said to himself: "It seems that there is nothing strange in this position, I really do n’t know why there are so many Do people want to sit in this position? "

Subsequently, Qin Lang flashed to the top of the hall and stood in the middle of the roof.

Because the roof of the main hall is in the middle, it is exactly the centerline of Luocheng, located in the very center of Luocheng.Qin Lang is here to completely transform himself into the owner of Luocheng.

Before, Qin Lang became the lord of Baiyin City by means of the identification of the god of the dark.Now, Qin Lang is going to change another way, and he must change another way, that is, to suppress the will of the Luocheng and the surrounding earth with his own will, and become the master of the Luocheng in the way of "winner is king".

In fact, this is similar to the situation of the feudal princes, either waiting for the emperor to conquer the land, or directly occupying a land, holding his own weight, and occupying the city as king.Both of these methods can become the city master, and it is difficult to say which one is easier and which is harder.

In Qin Lang's opinion, the god of the dark is not the original will of the undead world, but only the spokesperson chosen by the world's original will. The power is indeed far more than other undead creatures.As for the city masters of this world, most of them are recognized by the will of several "Dark Gods".Why are there several "Dark Gods"? This is Qin Lang's guess, because in this world, there may be more than one gods.

Since there is more than one "Dark God" who acquires the divinity, many gods in this world must also have their own spheres of influence.Baiyin City can be included in the sphere of influence of one of the gods of meditation, and this city of monastery may be divided into the sphere of influence of another god of meditation, so this is not surprising.As for Qin Lang's self-reliance as king now, it is also quite normal. In this complex world, his approach may not be a big deal at all.After all, the gods of this world should not be so boring, and always pay attention to the gains and losses of one city and one place. If the gods are all concerned about these things, then it is still a god.

What's more, even if it might irritate a certain god, Qin Lang didn't care at all. He finally obtained the control of Luocheng, could it still make Qin Lang's archery impossible?

Since Luocheng has fallen into Qin Lang's hands, he must be under his control!

Before, Qin Lang did not know how to become the master of the city of undead, but he is very clear now, and Qin Lang likes this way. The only way to become the master of the city of undead is to kill the previous master.

In this case, Qin Lang does not have to worry about the bad idea of ​​someone fighting the city of the dead.

What seven-member chamber of commerce, what Guo family, there are too many twenty-five and three ambitions in this world. Previously, the seven-member chamber of commerce wanted control of the Xinwei Military Ninth District, and then they wanted control of Baiyin City. That's why they used the two or five cubs to destroy them, and almost caused the Dragon and Snake army to be seriously injured. Qin Lang will never allow this to happen again.

Therefore, Qin Lang must put Baiyin City and Luocheng in control, so that these guys can't take it away.Perhaps, someone can penetrate into Baiyin City and Luocheng, but they want real control, the only way is to kill Qin Lang, or let Qin Lang surrender control.

At this time, Qin Lang's spiritual will entered the Luocheng, but he was careful to guard his own spiritual realm, preventing any breath of divinity from leaking out.

In fact, Qin Lang was a little too careful. When the seed of the divine personality is completely combined with himself, it is not so easy to be noticed, because once the power of the divine personality begins to merge, it becomes a part of the practitioner himself.

Luocheng, and the land around it, really have their will.

Probably something that has existed for a long time, may give birth to spirituality and own will.

The spirit vein has its own will, as does the dragon vein; even some jade stones can be psychic, so why doesn't heaven and earth have their own will?

Perhaps there is no will in heaven and earth, just because the will of heaven and earth is difficult to be sensed by ordinary people, just as in the world of ants, they will not even be aware of the existence of human giants.

Because Qin Lang accepted the identification of the will of China, it was naturally difficult to obtain the identification of the will of the city. However, Qin Lang did not intend to obtain the identification of the will of the city. What he had to do was to suppress the will of the city until its Forced to agree with the city owner Qin Lang.

Luocheng, originally thought that it was only built by Chen Shuozhen and Zhang Shuyin, but now it seems that this is not the case. Chen Shuozhen and Zhang Shuyin should just rebuild the buildings in the city, turning it into a structure like the god capital Luoyang, and in fact this city should Very old, maybe even a little older than Baiyin City.

Because it is ancient, it has spirituality and its own will.

Just like a stubborn stone, if it absorbs heaven and earth aura for hundreds of thousands of years, it may be psychic.

The will of Luocheng is very old. When Qin Lang touched his will, he immediately knew that the city was too old.

At the same time, Qin Lang changed his mind.

If this city was established by Chen Shuozhen, then it will inevitably be hostile to Qin Langbao, but since it is not a city established by Chen Shuozhen, it should be possible to communicate, at least first and then the soldiers.

Qin Lang chose to give priority to the soldiers, and the exchange of will and spirit can be completed almost in the electric light flint. Qin Lang directly stated that he wanted to be the city master of the city, and thought that he would be met with some opposition. Luocheng's will directly chose to identify with Qin Lang, but the condition was that Qin Lang wanted to demolish the palace of Luocheng. It seems that Luocheng's will didn't like Chen Shuozhen, so it asked Qinlang to demolish the palace.