Although I did not write this volume very well because of my return to China and a cold, I just feel that some readers may not read the previous part at all and comment on the previous chapter.
I stated in advance that I have already written most of the next chapter, and I will post it later. Now I am very upset when I see a lot of inexplicable replies in this chapter. I don’t want to talk about it, so I post this single chapter.
First of all, the god of water slaughtered the city, not by the way, but deliberately. The city of Neisser was indeed just a flood, but it was mainly because the Great Labyrinth Temple was underneath, and the power could be restored if found. It is temporarily unnecessary. It was a waste of energy. After regaining the strength, you should kill or kill. I described it in the original text. They don't think that this is a slaughter, it is killing chickens and cattle.
Is this evil?You are free to testify yourself, I am too lazy to explain, there are still people who think that the whale god is just passing by and killing people, my friend, do you think the original text I wrote does not exist?
Others said that Su Zhou relied on his spiritual power to judge the good and evil of the people of the water—I think this statement is not appropriate.
After Su Zhou came into this world, he was first robbed by robbers hired by the Water God believers, and then saw the Water God believers interrogate the civilians, and even the children were going to kill. Then, the Water God came to slaughter the city again, and almost took Su Zhou. Before I lived, a few acquaintance cities (Nessel City) were flooded.
He saw that the other party was going to slaughter the city with his own eyes. The evidence is unequivocal. Some people say that Su Zhou did not take action. Su Zhou judged that the good and evil of the people of the water depended on the magical power of the demon Lord, and said that this matter really has nothing to do with him ——Let’s just say that, if you change to another starting point protagonist, the ashes of the god of water will be burnt into pencil cores, and the pencil shavings are burned. This is okay. The protagonist has not killed the people of the water. Now, it can be regarded as Su Zhou's kindness.
Let me state again that for Su Zhou, race is bullshit. If humans slaughter people of water, do you think he will not kill?The thugs who engage in massacres are not humans at all, okay? To equate massacres with "continued races" is fundamental nonsense, but just a shortcut. It is a choice, but it is definitely not correct. s Choice.
In the last volume, I wrote a volume about the views of races in the transcendental world. Some people actually think that Su Zhou helped the people of the soil because the people of the soil are humans. In the previous chapter, I clearly said that Su Zhou and The God of Water fights not because the opponent is a murloc, the people of the soil are humans, nor is it because Elias and the others are acquaintances. These reasons cannot be used as a reason for Su Zhou to fight desperately. He is simply because of his weakness. Bullying, women and children were slaughtered, some people are suffering, I can’t ignore this reason, so I took action.
I just don't bother to write about an inhuman race that is not at all like human beings as the people of the soil, making the theme of this volume more complicated.
The god of water slaughtered the city, he would kill the god of water. Samsara is evil, and he would break the cycle. There is no conflict, and he also said before. There is a right choice, why not do it?
And this is what the next chapter will talk about.
Although I know that everyone scans the web articles at a glance, no one will take it seriously, and I don’t think my writing is so good that everyone can scrutinize it word by word, but when making comments, think about the previous article first. What's the matter, otherwise some people abandon the book because of poison, but he just set a target to hit the air, then I was wronged.
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