Nobunaga's Bastard

"The appearance cried publicly"

To the words of my father, I snort to completion. In his mouth, Honshoji Shigeji calls the Oda family the Buddha enemy, and he repeats his strong statement that there will always be Buddha punishment for Nobunaga Oda. But I'm sure you really know the big picture.

"The winning eye is thin even if you fight. If we reconcile now, our position as a force in Kichinai will be firm, even if it is not with the forces of old."

"But I won't pull."

When I imagined and stated the true meaning of the main wishful temple forces, my father said away. So, it's the public's turn.

The public aspires to become a mediator under the heavens. It will be of great significance to have the Puritan sect, which has become the de facto largest force in the religion of Japan, and the Oda family, one of the best in Japan in Ishikao as well, between these two forces.

"It is not desirable for Father to have a greater presence of the public. But."

Looking at my father's expression, I asked him if he was hitting something with his hand. My father laughs badly at me for niggling.

"Kinai forces, including the Regents, worked publicly. We should never forgive Ishiyama."

"When I say Regent, you're Regent Triple Guardian. Ikeda Tsukubo-kun, Wada Kii-kun, Eden Yamato-kun, which one of you says that?

"Everybody."

Father who answers my questions instantly. Remove the slightly cooled crust from the skewer.

"Ikeda and Eden have been forced to lick the bitter juice more than once by three good people. As soon as there was a gap after I gave the three of them Regent, they attacked me, and the front line was Wazumi or Regent. Forgive Ishiyama, which is now the cause of the conflict."

"What about Lord Wada?

"I was officially christened this time. The minister, Takayama, is also an ardent believer."

Christianity. The efforts of Lewis Floyce and other missionaries overseeing Kyoto are rapidly expanding forces even in Kinki. It is not in the Japanese book, it conveys the art of Nanban emigration at all costs, and it does not intervene in politics. But I will not forgive the Buddhists who abhor Christianity as a cult, and I will not say that you are the cults. Naturally, Ishiyama Hondo Temple and I are not close.

"Both Hakuyama in Hanoi and Hakui in Yamato followed suit. There is also a voice from the Tabernacles that there is no point in reconciling Ishiyama with Honmoji Temple unless it is in a form close to surrender."

"Is that sincerely 'out'? Isn't your father 'letting you out'?

When asked, my father deepened his evil grin. One word, whether it's what you're doing. Nodding. I'm not reaching out to all of them, but I'm telling the Tabernacles to make it easier on the Oda family through friendship than before. I have a feeling that most of the roles have been taken because the Ten Soldiers and Bullet Shou-Pil are often near Kyoto, but I send gifts every time to Hideyoshi Mibuchi, the brother of Takashi Nagaoka, who changed his name from Hosokawa, or Nagato Ichigo.

"How about the Ten Guards or the Bullet Shou-Pil?

"Nothing from the Ten Guards. Bullet Zheng Shaopi says the battle cannot end until he has evicted Osaka Castle and demolished it. He also has his nephew in Christianity. I like new things, and I'm more Christian than Buddhist."

"Did you say Runan Uchido, and now there are quite a few more people who believe in Christianity?"

And Christians are destined to contend with Buddhists without exception.

"The Shogun in Kichinai is a foundation of support that cannot be scorned by the public. If they oppose the settlement, the public cannot push it off. You're a mediator. Right or wrong is second to none. I can't break the mood of the people who support me."

I put my arms together and nodded as I did. Until now, I have watched with admiration the movement of the public to mediate among the various forces and find a presence in them. Without resolutely confronting any forces, they become superior and increase their voice. Among them, Yamato, Yamajo, Hanoi, Waquan and Regent increased their own supporters within the so-called Wuqi. But as each of their supporters became a single force, the public had to ask them how they were feeling. Your grace and devotion are the backbone of Wujia politics. There is no public service to give back to the ungrateful. And all the tabernacles of Kichinai, who are grateful to the public, are also grateful to their father. I am constantly asking about the situation as I weigh which is better for me, the public or the father.

"As a result, the official can no longer respond to requests from the main temple."

Even as a public servant, this is the right place to be. If we can sell favors to the main temple, we will prevail in relations with the temple where the Muromachi Shogun has always been corrupt throughout its survival period.

"I've been crying to the public to see if I can figure it out, and I'm talking about not deciding on a female in a public debate."

"Public debate, is it?

Since Lorenzo Tosai's defeat of the Nilian Sect, the strength of Christian discourse swept across Kichinai and hence throughout Japan. Afraid of putting out a snake with a stick, now no temple tries to cut head-on with Christianity and say it to each other. Earlier, the Honorable Master Wada was also inclined to Christianity by Lorenzo Sai, the only one who came to baptism.

"Yes, we will discuss it publicly in front of the public knee, the Bijou."

"Is that the main temple and the Christians?

Previously, there was a great unity of Buddhist forces among Christian opponents, but now what will happen? Buddhism, even if I try to combine it into one, I feel that there is too much of an early spread to talk about unity.

"Participating in the debate are the main wishful temple faction of the Puritan sect and the main Takada faction of the Puritan sect as well. Christianity will also be added, and the monks of the Bishan Extended Calendar Temple will be joined. Ise Shinto and Cao Tojo are also going to come, although this is not yet settled. Send out representatives each and let them discuss there"

"And the six forces."

I dared to use the word force. Will it be three in terms of the number of religions: Shinto, Buddhist and Christian? Shinto is a primitive religion that has been headlined and nurtured by the people of Japan, unaffected from both the continent and Nanban. The Buddhist tradition dates back to ancient times, to the days of the 29th and Chinming emperors. The daughter was the first emperor of Japan to push the ancient emperor, and it was at a time when the genius Prince Stado had pushed Japan out of the fence system in the Republic of China. Together with the emerging ecumenism, the three religions will bump into each other. It is correct to refer to Honmonji as the original Honmonji sect of Puritan sect. It is the Mahatma Takada faction that is the largest faction of the Puritan sect and the second force. There will be no need to explain the Nanjoji Temple of Bishan now.

"Cao Tozong will be invited, too."

"It is not confined to Cao Tojo Sect only, it is good for Temporary Sect or Times Sect. They have no quarrel with the Martial Family. I wish I could gather one sect from Kamakura Buddhism or Zen Buddhism."

Cao Tojo Sect and Lin Jie Sect are also among the Buddhist sects that draw on the flow of Daikon Buddhism communicated to Nippon by the open sea and the clearest. These teachings of Daejeon Buddhism were added to the faith wishing for native puritan land since Heian, and the teaching of Zen Buddhism was further mixed to form a single system called Kamakura Buddhism. Six neo-Buddhist religions were able to do so in a way that countered old Buddhism, such as Nandu Six and Tendai/True Word Religion. From the end of the Heian era to the Kamakura period, the flow to make changes to Buddhism will be six of the legal Puritan Buddhism, the Puritan Buddhism of Parenthood, the One-Time Buddhism, the Nikko's Fa Hua Buddhism, the Linji Buddhism of Fungxi, and the Cao Tojo Buddhism of Daoyuan, the so-called "Kamakura New Buddhism".

"One in Shinto, one in Christianity, and one in the Old Buddhism because the Extended Calendar Temple is a Tendai sect, the other three are the New Buddhism."

He said that two of them will be brought from three sects, the Puritan sect and the last one, which has not yet been decided, but which is based on political non-intervention. I don't feel bad as a percentage.

"Discussion, what the hell is it about?

I just found out who was present and asked what bothered me. I saw the conclusion that the argument previously made by my father and the public pointed to the contradiction of Christianity by Hiryanjo and that Lorenzo Tosai would argue about it. In other words, the backbone of the debate will be 'which teaching is right'. What the hell will we discuss on the subject this time?

"Necessary or not for a Japanese book,"

"What is it again..."

It hit my mouth that it was cruel. Shinto or Buddhist or ecumenical, but it makes no difference that it is intended to save man as the backbone. What would happen if we were allowed to discuss' whether it is necessary or not '? If the discussion fails and it is seen as' No Necessity ', it will explode instead of falling to the ground as soon as possible, such as authority and power. Tell them in public and in front of my father.

"It sounds like a father. It's a grand plan."

"It will be. The Tabernacle was originally the lord of me and the Oda family, the great merchants of Kiuchi, and the public. Above all, let the faithful visit freely. Put a large number of grace brushes in place and let them write the discussion, and the content spoken there will be spread throughout Kinai in an instant."

I shake my spine and drink spit when I am not strongly shouldered by certain religions. How many followers of the six religions and sects mentioned earlier by my father will be in all of Japan? Tens of thousands is naturally not a good idea. Hundreds of thousands, millions or more. The veracity of their faith is questioned. Some are denied; others are affirmed. It's a battle that means a lot more than Barrel Naruto, Kannonji, and Nagashima.

"Then should I be comfortable with my role in discretion so that all six of us can discuss it smoothly?

If it were an argument, some would try to manipulate and talk. Some escape by replacing arguments, or try to attack them unjustly. Seal up such wrongful speech and make him tell a story that sincerely my father wants me to. If that's the role, I did consider it a rewarding job for me with a little bit of a masterful mouth, and I tried to keep my head down that I wanted my father to do it. But...

"No, you will be asked to participate in the debate as the representative of the seventh force, the" Oda family ", in addition to the six people you have just mentioned."

I lost my word. Now what?

"It's the seven forces that fight. You show Oda justice in the sky."

Now the blood caught my attention. The culmination of the wisdom of the Japanese book was always in the hands of religious people than in ancient times. Even though it has been a long time since they say it was corrupt and apoptotic, as the anecdotes of the Matsumoto question show, and as Lorenzo Tosai's remarks show, the world-renowned arbiter is with religion. So, Titans of Wisdom, do you want me to fight them with words?

"I thought about it. Would you like to speak to the father of Murai, based in Kyoto, or to Goro Saburo, who often speaks in his name?"

"Wouldn't that be nice?"

My mother, who slowly drinks and eats just a little bit, put the chopsticks down and said: I agree with that word reflexively. If you are Murai's father or Nobunaga's father-in-law, you will have nothing to be afraid of. I can watch it safely.

"But at the end, I said you."

"Who is it?

"All of them. My brother, Happy Soldier, Naoko, and Kanjiro both said you were good. If he lost, that means he couldn't win. And."

"Or..."

Excessive words, I almost swallowed them. I don't think I can beat Murai's father or Nobunaga's father-in-law in tongue sharpness. Sometimes I think there will come a day when I can win, but now my experience is too different. Perhaps I'm not trusted now. They're expecting it. In an era where spearwork and martial arts are supposedly the most important credit, two fathers, including my real father, who have come to merit in internal affairs, have put their expectations on me. He told me to move the heavens with work other than martial arts.

"I apologize for this belly scratch when I can't win and expose Oda to shame under the sky"

Saying and bowing his head, he was slapped in the head with a batin. He stroked my hair to be squashed, and my father praised me happily for 'saying it well'.

"Don't worry. Your hands are beaten so you can't lose. Everyone is on our side, except Hondo Temple."

Allies except Honganji Temple. I often think about that word. I know Christianity is on my side. It is because the Oda family does not persecute and acknowledge Christianity that Lewis Floyce can stay in Kyo. I wouldn't say anything that would turn the Oda family against the enemy at the moment. As well as Shinto, Ise Shrine was protected by the Oda family and now has more tourists, etc. There is no way that a religious man would benefit from imitating a precious back shield as an enemy. Cao Tozong and others have not been close to Puritan for a long time. Enemy enemies would be allies by the logic of their allies. However, the Mahatma Takada sect is a puritan sect, just like the Hondo Temple sect. And you think that the Oda family, such as Yuen-ji Temple, is the enemy of Heaven.

"I told the people of the Mahatma Takada sect that if I could crush the Mahatma sect, I would let the Temple of the Mahatma sect be the Temple of the Mahatma Takada sect. He also said that he would allow the rebuilding of Mount Bee if he was able to exchange the main temple. They were delighted. I will not hesitate to make the Buddha's name deceiving disciplined monks appear disputed. That's why."

After I said it, I laughed softly as my father couldn't stand it. When my mother handed me warm tea, I snorted and drank it out.

"Justice of the Oda family is what triumphs over all religions. I won't even tell you to make me think so. Knock on the main temple anyway. Surrounded by the Oda family make it look like they have summoned three of their allies: Shinto, Christian, New Buddhist and enemy, the Old Buddhist, the Mahatma Takada, and the Hondo Temple. If the Oda family triumphs in a fair and egalitarian appearance of controversy and the Hondo Temple is defeated, the Tenshita people will become aware that the Oda family is right and the Hondo Temple is wrong. I don't have a handful of things to tell you."

"In other words, the divine power of Stone Mountain disappears"

"Ranari. That's what I'm after."

The backbone of the strength of religious forces lies in not questioning their own justice. Even if we can't help ourselves and lose, we've never thought we were wrong. That, attack the castle that will never be loose.

"From ancient times, truly militarists say they attack their hearts, but Makoto is a militarist."

Awesome in a nutshell. I was impressed, and I bowed my head, and Bashibashi and now I got slapped on the shoulder. I noticed this guy beats me up when he gets drunk and in a good mood. Ouch.

"When will the day of the debate be?

"I have plans for April. Officially provide a response to the public and a reward for the court of morning, and put out a use for the Ishiyama Hondo Temple. After tightening up Kumano during the truce and denying the Ishiyama Honjinji Temple by arguing, the war begins again when Nihomoto destroys the unnecessary Ishiyama. If you have Osaka Castle in your hand, you will conquer the west of Kishu and send troops to Tampa after Tampa Tampa."

"What about Awaji?

"Of course I'm thinking about it. But now the Oda family is no match for Maori in the Navy. If Maori is going to support the Ishiyama Honmoji Temple to the end, then it could also be to fight Maori and Sanho coalitions. Let's start by crushing where we can crush it by land."

"It's crushing, if you say so, but it's public."

"I know."

This public debate will be carried by public relays. By doing so, it will be the public's aim to put things behind the peace, not with war, but with speech. But my father is trying to smash the Ning Ro Ishiyama Honganji Temple in the wake of an argument. At the same time, it means crushing the public face. Until now, many who mediate between my father and the public, even if there were details, have been running and getting along. However, if this happens, the relationship may become irreparable at the earliest opportunity.

"Six years more than Upper Lo."

As soon as Mr. Ikamiken Kyung became a vulgar and fourteen, we would both have understood that there was a groove in Oda's and Foolish's thoughts. But still, my father and the public kept holding one hand together and gauged when they would cut each other with the other. And now my father is waving that sword.

"It's time, let's get better"

In that gaze, I could see the colors of readiness but not the colors of hatred towards the public.