Nobunaga's Bastard

Episode 86: Suggestions for the Theory of Liberation

Next to the Church there is one man with a fishy face, his eyes separated with a face he wants to flatten. And then next to it is a young man who looks a lot like the man. Making it the backbone of the main temple, it embodies the horror of the man Shimomori is reliable. Neighbors will be asking Ryo to stay under his son. He used to call himself Zomba and ate the same pot of rice.

"Boulder, you can come by the time your surroundings think you want me to come. Is it an indulgence that you know the show?

Next to me, there's one old monk slowly approached me shaken by divinity. He is a scholarly teacher of my father and a monk named Sou-eun Sawahiko, who became a leading arbiter of the Oda family with me this time.

"I don't care. I didn't expect to make the teachings of your Buddha such a spectacle and a hotbed of distraction! Look at the store! There are even women who sell meat, booze, and spring! No matter how many high theories you make on such occasions, white words just slide up the void!

From next door, it was Shigeki Hayakawa who made him a brother of Shinto Sawahiko and sent him out as a monk of the Shinji sect. Monsignor Sawahiko has a nagging face that looks good to people, while Monsignor Hayakawa has a face that looks like a shiitake plum. Wrinkles and eyes visible from behind long eyebrows make you hear the intensity of shimmering temperament.

"So-so brother. Even if you don't get angry like that, you're here to corrupt and drink with non-Buddhists, aren't you?

Sawahiko says to Shinto Hayakawa, the wind that he said was angry from the beginning. The fast-river monk answered with a rough nose.

"Anzen doesn't necessarily have mountain water. There is no slight disturbance in the tongue of the tongue, even in such vulgarly painted places."

"That's fine. Still, I don't see Shinto."

"You didn't come in to say you were going to have an argument after all. We ended up talking to Hiryanzo and the Christian extremists, and we didn't seem to get to this point."

Fine, and Monk Sawahiko laughs. Religiously speaking, this public debate is a triplet between Buddhism vs. Christianity vs. Shinto. Anyone who disputes calling one of the best extremists in the Buddhist world the Nikkei Lotus Sect exists besides the Nikkei Lotus Sect. Depending on what you think, Shinto may have subdued each extremist, of Buddhism and Christianity. Some will position this public debate in future generations as a struggle for the initiative of the three religions.

I could see the most powerful theorist in that Christianity. Easy to understand, yet unique and powerful. A man wearing a surface that covers perfectly from the top of his nose to the area of his forehead with bulky hair. Whether it's a performance or something, I have three lines on my chest. Lorenzo Sai, there is no mistake in that person. I guess the big guy holding back behind that is Lewis Floyce. He is dressed in a strange outfit worn by a Nanban missionary. The book in their hands is a scripture for them. Seeing it tattered with a calm expression, I can predict that Lorenzo Tosai will be fully wielding that fierceness in this public debate as well.

"What about the specialty Takada people?

"You seem to have unwrapped and disintegrated."

They said it with a bitter smile, and I was caught laughing bitterly too. The specialty Takada sect takes Ise's specialty monastery as its main mountain, but it also has factions in Echimae. The struggle between Monk 23597, son of Yatsuna Hitoi, Kwon Dae Nan, and the forces from the Changbani Jingu family, each taking Emperor Yuko Masaki (town) of Kashihara as their god, persists for a long time. It is wisdom that reigns in the main mountain Tatsuji Temple, but Maki claims to be the main mountain by building the Kumazaka Monastery in Echimae. In addition, Yoshihui Takada, a former public official for his sincerity, has admitted to residency in Takada Monastery, and no settlement has yet been reached in the dispute. He also rubbed a lot about this public debate over which would be the lord of the Mahatma Takada sect.

"It seems that both factions have come together, but both of them have ended up talking about the authenticity of the Mahatma Takada sect, and have lost their arguments with other sects."

"Is Buddha's Gate the same when a dispute over your home crushes your home?"

Nevertheless, Ise is strongly linked to Oda and Echimae to Asai, both lords. This time we have lost our name, but even then, the faction itself will not vanish.

"Your Royal Highness is a terrible thing to do."

"Sincerely"

Of the seven forces, two abstained and lost. What remains is a strange Bichiyama Kanji Temple if it is not originally a general in the Buddhist forces. The missionary master opened the clearest and fulfilled the establishment of the commandment of the great multiplier. The establishment of the Grand Commandment meant that it was completely independent of Nara's old Buddhism, which was the mainstream of Buddhism at the time. As a result, the extended calendar temple, which made it possible to train monks independently in the extended calendar temple, has successively drained Masters of Mercy, Good Source, Saint Response, Benevolent, Circular Master Law, Thousand Light Master Yungxi, Chengyang Master Dojo, Seijin Master Parenthood, Masters Ritsu, and the famous monks. Whether the thickness of the layer said things, or the Takeda family behind them gave a push, all the monks of Takeyama, who live below His Royal Highness the Pope of Forgiveness, surround themselves to be dressed in bright costumes and intimidated.

Two fewer than I had planned. However, the Oda family retained an overwhelming advantage here. All three forces, with the exception of the Puritan Shinto Honganji Temple, are pro-Oda. The battle, which was initially a six-to-one appearance, was probably brought back to four-to-one with the effect of prominence and underneath reliable darkness. Still four to one. It's not such an easy disadvantage to flip.

"Seems non-Buddhist."

It was His Royal Highness the Pope of Forgiveness who cut the fire. Strictly standing, he says with a word of potpourri, but with a definite voice, in the direction of being trustworthy between Church and Lower.

"Puritan sect looks like non-Buddhism too!

"It doesn't look like non-Buddhism via Daiwa Buddhism!

"It looks like non-Buddhism corrupts folk grass!

"It looks like deception and fraud. Non-Buddhism!

"Slut cult like non-Buddhism too!

"Doing Money Making Looks Like Non-Buddhism!

"Puritan sect looks like non-Buddhism too!

Using the words of His Royal Highness the Pope of Remembrance as ordinances, all those around him raved their voices. Many of the tourists also looked like non-Buddhists and took part in the chorus of, and the venue became as if it had been during a trial in which convictions had been confirmed from the beginning.

"Drink!"

Drink up, drink up. If you say you can beat people up with sound or voice, it was cheap at the bottom to silence them with a voice that was like hitting the whole perimeter already. He will fully understand his disadvantages. As far as I'm concerned, I already have three allies before me. Everyone wants to smash down the main temple with their arguments. All I have to do is wait for the main temple to crush them. It's a battle for my life, and a cliff for the main temple from the beginning. The first battle was started in such a situation.

"In the Puritanical Sect, a carnivorous wife belt is permitted, and there is no commandment that said this. Therefore, there exists a transfer of status due to blood ties not found in other religions of the Puritanics. It also does not pray for membership, and things like formal practice and teaching are extremely simple. Just let Amitabha work, he says, and all people can come and go. May I tell you what the hell is non-Buddhist about this?"

No shouting or numbering will work. That was the question of reliability during the next period of claiming so. And the men of the temple looked at each other, and behold, one of them uttered his voice.

"There is no such thing as a puritanical sect, which admits to carrying out a carnivorous wife belt by a monk!

"The founding Buddha of Buddhism is doing carnivorous wives belts, and forbid them not. And why should I tell you not to wear a carnivore belt?

As earlier, immediately after the first accusation, the arrow tip of which the people of Yuen-ji tried to bathe several accusations in a row, Shinji replied accordingly. Those who went on to make the next accusation are stuck in words.

"The purpose of Buddhism in the first place is to break away from the circle of suffering, not to keep strict commandments, to make evil through prayer of addition and to master righteous etiquette. If that's what you think is necessary for relief, then so be it. It is only a means"

While I was stuck in the response, Reliability continued further down the line. In terms of the harshness of the commandments, harshness is the teachings of the Bishan Extended Calendar Temple, on the contrary, kindness is puritanical. Not just the Puritan sect, but the sect known as Kamakura New Buddhism is characterized by one thing: the change from harsh commandments to gentle commandments until then. The big part of the reason for this is that if we do not follow the traditional strict commandments, we will not be saved, because almost every human being in general will die without being saved. It is neo-Buddhism, which has the aspect that it was born as a rebuttal against the old Buddhism, so that more easily, everyone can seek salvation, so naturally the compromise with the peaceful Buddhism that was there by then is bad.

"How can we neglect the means and achieve that aim! Even deception can be as good as trying to make people a Buddha by other means!

"Easy is different from neglecting."

At that time, until then, the Church, who had listened in silence to what was going on, sandwiched his mouth.

"Sure, we'll have daughter-in-law. I eat meat, and I forbid it to be fun. So think about it. Select easy lines and specialize. Not just the Puritan sect, but the Kimo of Kamakura New Buddhism is here and"

Unlike previous stories, it was an extremely simple, rather than controversial, ecclesiastical voice as if we were teaching everyone who is here today.

"Great geniuses like the clearest Han and the empty sea Han are indeed great. Propaganda requires a lot of learning, and secularism is hardly human from the supernatural Akan. Keep your head up for those people. But, you know, most people don't have to be great."

Learn the harsh teachings through an irresistible effort and step down the path to liberation. Peace Buddhism, which required such acts, was certainly venerable, but those who could achieve them by virtue of their dignity were also limited to some venerables, namely the nobles. Although it could be said that Nara Buddhism had spread compared to what had been the beginning of research by half the scholars before that, it was far from generalized. It was Kamakura New Buddhism that spread it to the samurai class and the general public. A peasant who can't possibly spend his life trying to get into tough training, etc. Instead of salvation, the samurai must slaughter those whose names are also strangers. It was a familiar teaching that it was not the noble teachings at the top of the mountain far away that they could be saved, but by choosing only one simple deed and concentrating on it. Due to its deep penetration into the lives of the people, Buddhism is finally no longer a takeover or sale from the continent. In other words, it served to assimilate the spirit of the Japanese book. So far, it's all in the wind. Because it looks good, I am going to use the spirit of the Japanese book and the part of it as it is.

"We're human beings, we train hard, we don't want to eat or play with women we like, and everything is rounded up and hard saved?" I did a great job with my life! 'And if I told you when you were going out, would it be Akan's? That's too sad. Do you? I want to save everyone from the bad guys. I don't learn, I don't have a good personality, I have to work hard and I can't get it. I want to do something about him. Ask for it today. When they say so, I'll take care of it! I want to tell you. "

It was, indeed, the voice of those who led men. I'm serious about this. A truly imminent voice enough to make you think so. gestures and movements of gaze around you. And there appeared among those who listened to it, if they were aware of it, sobbing.

"My ear hurts."

Once, as far as I was concerned, I was reminded of my pettiness if they were worm bitters who couldn't think for themselves and were happy to die. I want to save him from that kind of person in order. If that's the case, you can kill him. Compared side by side, I don't even have to think about which vessel is bigger.

"I'd like to ask you one thing."

Then uttered the voice of none of them that were representatives. Teachings, huh? One monk stood there when he turned around, saying. Looks like a man of strong will to see, forty years ago.

"The Awkward Monk responds to his name, and is located in the monk of the true religion. Now in the middle of doing the wood food line, the cereal is not in my mouth"

Wood food rows are also known as grain slices, and are a form of agony that purifies the body of a monk by cutting off any grain.

"If you obey the teachings of the Puritan sect, as His Holiness says, let man's salvation be near completion. But then does that mean a wasted ordeal where the awkward monks don't have to do the lines they're doing right now?

"Shit. Fuck that."

Below, instantly, the religion denied it.

"The world needs a good monk like Han. However, there are other things you can't do even if you can handle it. Do what you can, and if you can still do what you can, go to hell. This isn't gonna be too harsh, is it? Each person has his or her own poor skills. Let's all do what we can. I mean... If you continue to eat wood as you go, yes. There must be something ahead."

"Can I ask you one more question?

It was casual of me to say so. The surroundings are completely listened to by the teaching-like speech. But I'm going to know best that this guy isn't the kind of balls that get flushed into things like the air on the field, the whole atmosphere, etc.

"I want to save any man. I want to save him from the useless. Your father, who says so, said, 'Whoever does not fight the Oda family is broken,' but I think this is very different from the idea of saving everyone. This is what the man who stood out during the battle said." If you proceed, you will live in extreme ease, you will live in Hell. "This is in the cruel and extreme words of the faithful who followed the teachings of the Puritanical Sect and have ever singled out their Buddha with all their heart, ordering them to die. What the hell do you think of a man of honor?

The words of the wind passed cold and harsh on the spot. 'Exactly!' "Become the villains who deceive the faithful! 'And the people of the Yokkanji temple will now start attacking with all the good opportunities.

"Ha? That's crazy. According to what the Awkward Monk remembers, Hayama has previously called not only the Oda family, but also the hostile ones," Buddha Enemy, "and called for battle by branding them" legal difficulties. "This is a broken door if you have to defy the Oda family by a prominent man. Hell if you pull it off with extreme ease if you proceed. Though it seems to me to be of the same kind. I give you the words of His Royal Highness the Pope, the Lady of Forgiveness, for fear of what the difference is between the mountains and the stone mountains."

It was also with the wind that he silenced the men of the temple who had raised his temper. I remember some chills in the speed of that argument that I would be too handy. It's really good to have this guy on our side.

"Answer me."

In the wind. To say, it is an excessively strong wind.