13
During the fifth day of dialogue, poison was discussed.
Sheila ran out of saying that poison was also a form of medicine, dividing it into three types: poison that was only poison, dangerous poison that could also be used as a powerful medicine, rather, poison that should be recognized as a medicine, and discussing the specific poison and its use.
"The poison is different from the medicine, so it's hard to try it. Instead of teaching the function logically, I will teach these symptoms in a way that is consistent with the actual example that if the conditions for this are met, if you take this kind of poison, you can expect this effect. Ask them by name or by weight."
Armamir was taught a diverse use of poison that he had never thought possible before that day. This was such a surprise to him that heaven and earth turned upside down. Sheila's story also extended to the prescription of poison that frees people from pain in exchange for cutting lives, but this was a badly confusing finding.
In the dialogue on day six, after comparing natural healing with medication and the action of "recovery" and red potion, a mechanism for healing diseases and wounds was discussed.
In the seventh day of dialogue, changes in the functioning of the body as people grow and age were discussed. When we heard the first talk about the knowledge of breast milk production and its potency, Armamir and Cotogia cut the sacred mark and offered God a prayer of gratitude. The pharmacists were also in tears in their eyes. So much so that this story impressed them.
On the eighth day of dialogue, general questions were asked about the power of a person to live and the power of trying to keep a person alive. Sheila and Scarabelle. No one else in the group could talk about the argument. Armamir carved into his heart an exchange that meant nothing to him with desperation.
Looking at the arguments so far, the first day was about life theory, the second day was about life and non-life involvement, the third day was about food and disease and the work of the body, the fourth day was about pharmacology, the fifth day was about pharmacology, the sixth day was about healing, the seventh day was about growth and old, the eighth day was about pharmacological mystery general and the multifaceted findings related to life and medicine.
Partially speaking, there was familiar knowledge and commentary for Armamir, but it was shown that medicines, poisons and foods that I should have known had unexpected effects and uses, and that they were simply overwhelmed as a whole by a wide, deep and systematic combination. At the same time, Armamir was convinced that this dialogue between Scalabel and Sheila would mark the dawn of a new era for pharmacists and practitioners.
In the dialogue on day nine, Sheila answered questions about all issues.
Scarlabel gave the question an opportunity to the backwards to re-hear what he had missed as a bump.
The most frequently asked question of the day was the young Toshio Kerwin.
The second most frequently asked question was Norma.
The third is Cotogia and the fourth is Armamir.
Lekan and Eda did not ask questions.
It should be noted that the fourth and ninth dinners were dinners in the dining room of the Lords' Palace, where everyone accompanied them. But Sheila and Edda were absent, and the clergyman and pharmacist were relatively quiet, either because of their desire not to tire Scalabel.
Every night, Edda puts a "purification" on the scarabel.
Every morning, Norma examined the scalabel to make sure that the effect was showing well.
Thus the nine-day conversation ended, and on the seventeenth day of the ninth month, the Medicine Holy Visiting Mission was to return.
At this time the record of the conversation is compiled by the hand of Armamir around the words of Sheila and Scalabel, which, after Scalabel's own proofreading, is completed three years later, in the name of the 'Pharmaceutical Divine Question', and dedicated to the King. The king receives the wish of the Scarabel to make numerous copies and give them to each temple and to the lords of the places. Copy work begins in different places, and eventually this book spreads to countries so that the flames of the plains burn. And it has come to be seen as the sacrament of those who do research related to human life, including pharmacists and practitioners, and the cleric Armamir Tarrance makes his name immortal as the editor of this book, among others.
In its preamble, Armamir notes:
I still have a thought that maybe that was a dream.
Sometimes I dream of that moment of blissful scholarship, a time of intelligent learning. And when I wake up, my heart says that that can't be a very real world. It was so rich, fun, mysterious and full of surprises for nine days.
Instructor Scarabel has been forbidden to keep your name for future generations. I know exactly how that feels now.
You're not the kind of person who can call your name to represent you. No name is good enough to tell you that story. So, in this book, we are going to call you the Pharmaceutical God.
You may write down whether or not this designation is appropriate, including the Temple of Elex, the Temple of Kelles, and the Temple of Lycores.
But this designation never offers a living man to God and drags the divine deities down to earth.
Because that time, when we told the king that we were to return to the capital, we had finished our work in this world and disappeared from this earth forever. In order to save those suffering from disease and injury, the Great God gave us a few days of dreaming with that cage. So I would like you to think that what I call [the medicine god] here is more a demonstration of the love and wisdom of the great god who appeared through that cage than that dude who appeared in the world with meat.
This document is a transcript of a conversation that took place from the eighth to the sixteenth day of the ninth month of the calendar year of the Kingdom of Zaka, at the Hotel of the Lords of Voca, between the Instructor of St. Scalabel of Medicine and his mentor. Statements other than the two of you do not bear the name of the speaker. Based on a written record by the pharmacist Sizam and the pharmacist Marshram, I, Armamir, edited it and asked for your proofreading of the Scalabel Instructor.
At the end of the volume, I will list the names of those present in this conversation and those who accompanied me. They are living witnesses to the fact that this strange conversation was indeed real.
But how far this conversation is a real event, and where it comes from, has no insignificant involvement in the value of this book. The fact that this book is a source of in-depth knowledge is because it is every bit obvious if you read it.
I have no doubt that the water flowing out of these endless fountains will moisturize and heal everyone on earth.
If you wish, may this document be correctly written without distortion, intercession, or distortion of many words like treasure balls. May the people of the world work mightily to investigate the mysteries described in this book, and may the hidden graces appear in the world one after the other, and may the people be saved and helped without mercy, and the blessings of the gods be filled with earth.
Future pharmacist, practitioner, life-learning academic, fortunately that.
In the name of the Great God of Elex. Yale.
Armamir Tarrance, Primary Cleric, Temple of Elex, 8th of the month of September, one hundred and nineteen calendar years of the Kingdom