Pivot of the Sky

“Is that you?” asked Amon.

“It's me,” the woman replied lightly.

When she appeared, she could guess that the arrival was a god, and when she closed her eyes, Amon guessed that she was Thermis, the fairness and justice god of the Olympus Divine System. But these are not enough to surprise Amon or even make her look a little faint. The goddess is beautiful and not as delicate as Helen, but she also looks gorgeous. Amon recognized her - seen her in the world a long time ago!

Themis, the fairness and justice goddess of the Olympus Divine System, is not one of the twelve goddesses today. But Themis is not inferior to Apollo, Arena, Aphrodite, etc. In mythological legend, she was the second wife of Zeus, the father of the gods, in addition to Hera.

In human mythology, Themis' seat among the gods of heaven is next to Zeus, who is the judge of the divine differences. Of course, human mythology is different from the reality of heaven, and people interpret it in ways they can understand. But precisely because such mythology is spreading in the world, then some of the things that have happened may not make Zeus happy, but they cannot say anything about Amon.

In fact, Themis' status is due to her identity. Zeus defeated the original god Unos and created his Olympian kingdom in a fused way, while most of the Olympian gods remained. Thames is the representative of the ancient gods before the Gods' War, who are neutrals in the Gods' War and still possess great power.

Zeus achieved what was called the "gods of the gods”, while the ancient god of justice and fairness, Themis, wanted to prove a higher achievement. She had gone to man in a new way in the soul to possess updated insights in the exotic divine domain as a mortal. She was born on the outskirts of Ecumene Feiss, the daughter of a farmer named Themis.

Amon met her for the first time in a luxurious brothel in Dreamfield, when Themis became famous as the flower of Dreamfield. She fell to avenge the wrongful death of her father who had been framed, and Amon, then a general, had used the matter to make a scene of his dreams to avenge Themis and to ransom her from the brothel.

Themises and Amon's disciple John became a couple and was guided by his power of origin, after which John was unfortunately killed in the battle between Salem City and the Assyrian Imperial Giant Legion. Though she knew John could not be saved, Thermis rushed into the enemy line and died on the battlefield.

When Thames died, Amon was not present, but healed for his wounds in an eternal and immortal state, when he had just become a god. If Amon was present, he might have found nothing, because his situation was actually far worse than that of Themis.

But if Amon had been in Olympus, it would have been clear that Themis, the goddess of fairness and justice, had gone through a human cultivation and returned to heaven. Themis and Themis, whose name is pronounced with only one syllable suffix, is also a subtle coincidence.

When Amon saw the god with his own eyes, he touched the mark in his soul and recognized her. He was surprised and was in a bit of a mood. He asked softly: "If it's you, why don't you open your eyes and look at me? ”

Themis still closed his eyes and replied calmly: "Closed eyes are not blind, I just don't want to see the face and identity of the contender, don't shake positions for selfishness, don't be tempted, don't be afraid of strength. This has always been the case when I was an arbitrator. ”

The appearance of the Spirit was her inner mood, and Themis had shown her attitude, and Helen had asked her to mediate, and she did not ask who the contender was. Amon nodded: "I'm sure your verdict will be fair, so listen to my suggestion to punish Medanzo. ”

Themis said with no expression: "You say. ”

Amon, referring to Medanzo and Helen, said to Thermis: "Since you are the arbiter, I do not need to explain what happened. I just wanted to ask Miss Helen, in what capacity did she ask me and Aristotle to give her justice? ”

Themis said to Helen, "This girl, please answer for yourself. ”

Helen replied, "I am standing here as an ordinary woman who has come from afar to Macedonia and who has accepted Prince Alexander's invitation. ”

Amon caressed his back gently: “That's it! To the best of my knowledge, His Highness the Prince has blessed you and Medanzo, and of course you can accept or reject that blessing, which is only the attitude of His Highness the Prince. You said to Medanzo that he was your hero, and Medanzo said to me that a girl like Helen was his dream girl. So now, my punishment for Medanzo is -- let him marry you officially. ”

Medanzo's legs were so soft that he didn't sit on the floor. If Helen was Helen, Amon's advice would certainly be fine, and Medanzo wouldn't be unwilling. But knowing that Helen was unkind enough to divorce Amon from the Kingdom of Macedonia, and that her identity was the god of love and beauty of the Olympus god, and that Medanzo was going to marry her, she kind of wanted to die for herself.

Aristotle's expression next to him was a bit odd. The old man wanted to laugh, but he tried to hold on and nodded. “Yes! How can we always think about bad things, if Miss Helen wants to, it's the best ending! ”

Medanzo quickly intervened: "Sir, I..."

Amon broke his mouth and said, “What are you? Now it's time to decide how to punish you, just listen! ”

Helen interjected: “Sure, but..."

Amon waved again to interrupt her remarks: "Don't worry, Miss Helen, my words are not finished, my advice will be fair to you. Medanzo is an aristocrat, a noble samurai whose identity is also recognized in the Kingdom of Macedonia. If he were to marry you officially, I would ask King Philip II to give you a noble identity and a title seal. ”

Alexander nodded quickly: "No, no problem, it's on me! ”

The young prince was very intelligent, and when he saw Themis walking into the yard that way, he implicitly guessed who Helen and Themis were. Helen had said that she was from the Cyprus City State and that Aphrodite was the patron saint of Cyprus, and that such a beautiful girl would most likely be the god of love and beauty himself.

A sudden step from the void into the courtyard door should be a god, and eighty-nine out of ten is the legendary Goddess of Fairness and Justice. Helen's ability to hire this goddess as an arbiter is tantamount to exposing herself. Alexander realized that this was a godly dispute, and stood honestly beside him without breathing, and only then did he intervene carefully.

Aphrodite didn't expect Amon to decide to sell his disciples. Does he really have the guts to let his god marry the god of love and beauty of the Olympus Divine System and not be afraid to sin against the entire Olympus Divine System? There's nothing wrong with this suggestion per se, but Aphrodite didn't expect Amon to come forward.

Helen blinked: "Thank you, Mr. Amon. Thank you, Your Highness. I came to Macedonia to find the hero in my heart, and yesterday I had a responsibility, and I was willing to marry Medanzo. But if Medanzo marries me, he will remain in Macedonia forever, become a subordinate of Macedonia and have faith here. ”

She is deliberately struggling - if Medanzo marries Helen, she has to be a Heatonian, and she has to believe in the Heatonian gods.

Amon shook his head with a smile: "Good girl, you're wrong! Medanzo is a samurai of Barren, a general of Ecu, a hero of Salem, a dignitary of Macedonia. Wherever customary or decreed, a wife is a wife. If you marry him, you will serve him as your wife. You will carry out housework to give birth to his children, and you will not leave the city without the permission of your husband. Because you just answered my question, you are either someone else or Miss Helen. … Are you the most abundant scholar here, Mr. Aristotle, am I right or not? ”

Aristotle smiled: "No matter what the customs and laws of any country are, Macedonia is no exception. That's what people do. But, Mr. Amon, you haven't finished what you said, so go ahead. Medanzo is your disciple, and now you are making decisions from the perspective of justice, and you need to show your attitude. ”

Amon nodded: "Yes, if Helen decides to marry Medanzo, she will follow her husband's beliefs and respect her elders. And I will treat her fairly and see her as my disciple. … Is this decision fair, this closed-purpose arbitrator, by asking you to make an award? ”

Helen waved, “Wait! ”

Amon frowned slightly: "Do you want to object? ”

Helen: "Yes, I object! This should be done with my consent. ”

Amon laughed: "Yes, it's time to ask your permission. We can't force you to marry Medanzo. This is just a suggestion to settle the matter and let the arbitrator you call decide whether it is fair or not. If you refuse, it is because of your kindness that Medanzo is no longer held accountable. As for the consequences of this, I think you and this arbitrator both know it. ”

Thermis suddenly opened his eyes. "Why did you open your eyes, our arbiter? ”

"When I open my eyes, it means I don't have to rule anymore," replied Thames. Amon's proposal was fair, but put me in a dilemma, so I had to open my eyes. ”

Helen and Medanzo, men unmarried and unmarried, had feelings for each other, whether it was real or deliberately pretended, and in short, it didn't appear to be broken. Medanzo stayed in Helen's house, not breaking in, but a series of acts before Helen meant that she accepted the hero.

As a human being, Amon had officially married Helen Medanzo and asked the Kingdom of Macedonia to grant him the status of nobleman of Helen, and it would be fair to let anyone decide. Helen can say yes and has the right to refuse, and in fact Helen has just said yes, but she has taken the opportunity to embarrass Amon. But Amon is also tough enough to treat Helen like a disciple, directly according to human customs.

If Helen was Helen, the conditions offered by Amon would be fine, but what would Aphrodite do, move away from the Olympus to join the kingdom of angels? She had only one choice: to disappear from the world quickly.

Why doesn't Thermis want to rule? Amon's advice is fair in the world, but in fact unfair to Medanzo, because Helen is a god and can disappear back to Olympus at any time.

Helen turned around and asked, "Themis, aren't you going to rule anymore? ”

Themis also openly said, "Aphrodite, this is a farce. You think you're smart, but you're stupid. It is not fair of you to make fun of Medanzo as a god. What happened last night, Helen, as a mortal, did not exist. You go away, get out of here, that's what I'm suggesting. ”

The two goddesses called each other names and revealed their identities. Alexander quickly knelt down and Aristotle rose to salute him. Medanzo had a strange look on his face and didn't know if he wanted to cry or laugh. Amon stood still, just watching quietly.

Aphrodite glanced at Themis, but he couldn't say anything, and his feet disappeared. Themis said nothing more, turning to the courtyard door, as she did when she came.

Amon shouted behind her, “It's so hard to meet you. I finally recognize you. Aren't we going to talk for a while? ”

Themis stood still, without turning back to the faint answer: "Amon, the flower of dreamfist does not know its origins, it is only a part of my cultivation. I should thank you, but when she died, it was over, and Thermis had already repaid her with his life. I just want to remind you of one thing -- do you remember him, did you ever look for him? ”

Amon sighed, “John? I vowed before the tombs of John and Thermis that if their souls were born in the world, I would continue to guide them. Now, it seems that Thermis' soul is not new to the world, and as for John, I'm sorry to say I haven't found that man yet. ”

Thames grinned, “Not yet? I'm afraid you've already forgotten him, haven't you? Have you ever looked for him? I came here today to tell you —— I'll find that man and give him another guidance. It was also an oath I made upon my return to the Olympic kingdom. ”

What else did Amon want to say, but he stopped talking. It is perfectly understandable that she wants to guide John's soul's newborn into the Olympic kingdom. But Amon had made the same vow in front of John's grave, and it seemed to conflict with her. The tone of Thames had a slight grudge against Amon, for only John, the only disciple in the Garden of Eden, had died accidentally.

The Spirit guides the Divine Messenger in man, and he also needs to be guided voluntarily. If the newborn soul is more willing to be guided by Themis, Amon is not good at interfering with anything. But I'm afraid she'll be in trouble. Zeus may not be happy. After all, the legend has it that Themis is Zeus' second wife.

Thinking carefully about the tone of Thames implies fighting with Amon or Zeus. She also wanted to ask for a higher realm to guide the newborn, which implied that intention, or a way. Ammon thought so much as soon as he thought about it, and Themis had walked out the courtyard door and disappeared.

……

Amon looked at the place where Themis disappeared and suddenly lost his mind. Medanzo, Alexander, Aristotle and others walked out of the courtyard, and he didn't say hello, thinking only about one question in his heart - the Flower of Dreamfist, the Themises. What did Themis seek to prove?

Themis was either the incarnation of Themis or the god himself, becoming an ordinary creature in a new way of the soul. Amon had never done this, and Artemis and Anu had done it before, becoming Schrödinger and Gregor, respectively.

Anu seeks to transcend the realm of the Creator. If he fails, Anu does not break through higher achievements, but at least he understands that he is on the wrong path.

Artemis' quest was successful, and she wanted to prove the realm of the Creator. When Schrödinger disappeared, Artemis returned to heaven to possess the achievements of the Creator. Schrödinger had been trapped in a cat for hundreds of years and eventually Amon helped her.

As for Themis, the situation is completely different, and the Goddess of Equity and Justice already possesses the peak achievement of the Creator. Prior to the battle of the gods of the Olympus Divine System, her temple held the right to publish the Delphi Oracle. Later, Zeus merged with the Olympic kingdom, and Themis wanted to prove the higher realm. As Themis came to the world as part of her cultivation experience, it was hard to say whether it was a success or failure.

The Goddess of Equity and Justice returned to the Olympian kingdom after the death of Themis, and she did not break through higher achievements, but the experience of this world in humankind was not unproductive. Valuable experiences are in themselves a treasure for both gods and mortals. She has been quite fortunate to have abandoned the established preconceptions of the Spirit, reborn her pure soul as a human being, re-witnessed everything in the exotic world, and was fortunate to have received another guidance.

There's an ancient proposition, and the sages often ask people in the square —— can luck be replicated? Can people achieve the same success in a different capacity and a different situation?

This phrase also has different meanings for the gods. Any god who achieves an achievement beyond eternity is in itself a great luck to man, and many encounters are impossible to reproduce. Would it have been possible to achieve the same success if the gods had abandoned the identity of the gods, like mortals, and done it again? This is a huge question, and the answer is -- almost impossible!

For example, Amon had personally mined a tear of the gods, something that the vast majority of craftsmen in Duke Town had never been able to encounter in his lifetime, and it was his luck that he encountered it. But Ammon also wants to mine the second tear of the gods, with a small probability that it can be almost negligible.

* * (To be continued. If you like this work, you are welcome to vote on recommendations, monthly tickets (qidian.com) and your support is my biggest motivation.)