Pivot of the Sky

According to the traditions of the Divine Divine Divinity of the Heavenly Pivot Continent, only deities who have transcended eternity can guide the Divine Messenger in man, and only those who become such have the opportunity to transcend eternity. But Ammon made a change, leaving a different way of guiding. Whether they are gods or not, the believers in the world will naturally enter the kingdom of Heaven, as long as they guard the faith left behind by Amon, cultivating the power of origin to the end, passing the final test, and the angels who will lead them to Heaven will be Michal and Raphael.

This change began in Salem City, where priests called themselves magicians, who practiced not mere magic, but first aroused the power of the source, only to focus on cultivation according to the characteristics of each individual.

On the day that the Garden of Eden was preached, Amon, in his capacity as Lord of Eden, sent down his final divine message, disclosing the secrets of his source power to the priests of the temples of Eden. From this day forward, the path to the Spirit is no longer monopolized by the Divine Divine Divinity.

Those who gain this secret to awaken the power of their origin may not necessarily believe in Amon, and the vast majority of them will not achieve much, and few will eventually rise above the eternal. But Amon wasn't thinking about it, he just left a guide. Whoever truly follows the guidance and follows Ammon's covenant, no matter how slim his chances may be, the path to heaven is ahead.

On the other hand, it is not easy to awaken the power of the source, and even Amon himself cannot awaken Wendy. If the people of the world do not have the opportunity to achieve much, they may still awaken the power of blood or divinity separately, much like traditional samurai or magicians, which Amon cannot change.

To arrange all this, Amon gave another order, and if any of the angels of heaven can also bear witness to the achievements of the Lord of heaven, they will be named angel chiefs. Then he entered the great cave in the Garden of Eden.

This cave connects to the rest of the Garden of Eden through the Cloud Sea and Hongqiao, between the walls of an independent alpine mountain. When the floods broke out in the Tucker Plains, Schrödinger led the boat of the Underworld to bring Amon here for the first time, discovering the remains of Bell and Onion, and gaining the secret of a two-sided power.

This is arguably the starting point for Amon's quest for proof, and now the Lord of Heaven returns to the Great Cave to study alone.

No one knows how long Amon will be here if no accident occurs? Years, decades, centuries, even millennia are possible until the first angel in his kingdom emerges. And by then, Amon will have to prove the realm of the true gods. But everything didn't work out the way Amon wanted, in fact, he only stayed in the cave for three years, and suddenly left.

Amon, who left the Garden of Eden, did not appear in man, nor in heaven, but in heaven. Many people may not distinguish heaven from heaven, thinking that they are one place, but they are not. Paradise and hell are the underworld founded by Amon, the destination where the dead spirits of the faithful are led.

Only Amon used a means of mapping, cleverly mapping heaven's sights into heaven, so that those souls entering heaven could see heaven, as if they were in it. But they are still merely souls after the passing of man, and they have not entered the eternal transcendence of immortality over immortality.

The two angels who guard heaven and hell are now Erebe and Nerghal, and they are also the gods of the former Anunaki system. This time, however, Amon greeted a soul personally in heaven, because the deceased was Iso.

Iso, whom Amon met in heaven, was not an old man, but much like the first time he was seen in the Syrian desert that year. The soul came to heaven with the youngest handsome, radiant description and made up for all the regrets of life. If he was a cripple, his legs were intact, if he was blind, he could open his eyes and see the light.

"You're early, old friend," said Amon with a smile. ”

Iso walked up to the salute: "My God, it's time for me to see you too! I don't know how to describe my gratitude. I thought you were greeting me when you came here to face the end of your life as if you were pathetic! ”

Amon's tone was slightly heavier and he said with a slight grudge: "Why don't you pray to me and I can go save you?" ”

Iso said with a laugh: "My faith is clear, everything I do is a choice in faith, and I don't have to pray to the gods. It was not until the moment I was executed that I prayed to my God, and then I saw you, and there was no regret in my life. ”

Amon shook his head softly: "Of course it's not a shame to end up in heaven, but it's a shame what happened to you leaving the world. You're my friend, one of the most respected elders, and I shouldn't be sitting around watching that happen anyway. But for special reasons, I didn't pay attention to everything in the world until I heard your final prayer.... Iso, welcome to heaven! And I'm going to Midori to get what I'm supposed to get back. Your soul can stay here, or you can choose for yourself whether or not to be reborn in the world. ”

Iso asked, "My God, would you like to go to Heaton Peninsula again as Amon? ”

Amon nodded: "Yes, I'm going to punish the man who set you up. In my way, this is also my break-up with the Olympus gods. Medanzo and I sent you home to satisfy your desire to enjoy your old age, but I didn't expect you to suffer like this at the end of your life. If Medanzo was still in Hilton, he couldn't have allowed it to happen, but he marched with Alexander. The Macedonian army just crossed the Syrian desert, where you and I first met. ”

Iso answered with courtesy: "Heaven is good, but it is not a real striptease. I have come to see you here and I am still willing to choose the newborn of the soul. But before I go, I'd like to see what you did in Heaton. ”

Amon nodded: “Then you wait in heaven. Don't worry, I have to welcome another old friend. ”

Amon's “another old friend” is a samurai who was once Lord of Cape City, Rhode-Dick. Seeing that Rhode-Dick is also in heaven, Iso greets him with a laugh and says: "Lord of the City, I hear that you have achieved the achievements of a great samurai, it seems that you are coming a little early! ”

Rhode-Dick laughed, “I'm not too young, I've had a lot of fun, you can come. Why can't I?” Speaking, he also walked forward to salute Ammon.

"I've heard that a great accomplished man can refuse to connect to the Underworld and choose to leave. Why did you come anyway? Are you so sure you won't go to hell? ”

Rhode-Dick asks, “Iso, have I ever done anything wrong to you, and you want me to go to hell so badly? In fact, my whole life has been praised by all the people, just a little bit of a pity. ”

Amon asked: "Rod Dick, you were born heir to the Lord of Cape City, your honor cannot be added, then you have the achievements of a great samurai, envy the world, and have lived in the post of Prime Minister Egu for many years, even have more power than Pharaoh, what is the pity? ”

Rhode-Dick replied, "Even so, didn't I come to see you in heaven? It's not easy to get here, I didn't come directly to you, I came through hell. Isn't it a pity that just before my death, you had sent down the Oracle to proclaim the secret of the power of origin, and I wanted to prove it, but it was too late for this life? ”

Amon laughed: "At least it's not too bad that you know this path before your life ends. In fact, with your roots, even if I were to guide you from the beginning, I would barely succeed in the end. Passing the lifeless test is hopeless, let alone experiencing the ultimate test beyond immortality, so be the Lord and Prime Minister of your city. But Isaac was right, you weren't killed on the battlefield, so you did come a little early. ”

Rhode-Dick sighed: "Sunrise, worry about the state! My God, don't you see? Alexander crossed the Strait with the Macedonian army and had annexed the former Kingdom of Hati, approaching Ehud soon. ”

Amon's face couldn't tell if he was happy or worried: "What else do you have to tell me? ”

Rhode-Dick said, "Do I have to tell you something else? When the soul comes to the Underworld, you will naturally learn everything without any secrets. ”

Amon laughed again: "Yeah, you should know, sighing here is pointless. When I came to heaven, I would naturally know that the army of Potts had withdrawn from the Plains of Turk, that David had established the Kingdom of Salem, and that Medanzo had sent you a letter conveying Alexander's promise that he would come to Ecu to call himself the son of Amon. Is that so? ”

Rhode-Dick laughed bitterly: "What do you ask me if you know everything in the first place? Alexander, calling himself the son of Amon, will come to Ecu to offer his sacrifice to you and restore the Temple of Isis. My God, when did you have such a son and who did you have him with? ”

Iso was interfering again: "Rod Dick, when did you learn to talk like that? Beware the gods throw you back in hell. ”

Rhode-Dick laughed: "Actually, I came to heaven just to give my life's soul imprint to the gods, and I was satisfied when I saw them. I will also choose the newborn of my soul, but I want to wait in heaven to see if Alexander can live up to his promise. ”

And the angel Erebor came and saluted Ammon, “My God, there are many of your old friends from hell. ”

Amon waved, “Then let them live! Heaven and Hell are not the ultimate destiny of the soul, but the only difference to be made is whether or not it is liberated.... Iso, Rod, it's good to see you here. Take your time, I'm going to the world. ”

Rod Dick's soul came to heaven because he was sleeping at the end of his life, while Iso was not dying normally, and he was executed by order of the Miduli City State Court. This tragedy had to do with the Delphi Oracle, which represented the will of the Olympus gods, and there were spirits behind the scenes, which provoked Amon's anger.

The Olympus gods, such as Aarona, have not given up their troubles with him yet and must be forced to voluntarily terminate their cooperation with Zeus and declare a complete breakdown. Arena and Apollo and others are not adversaries if they face Amon directly, but Amon has human weaknesses, and they have used many means to get involved in Medanzo, Mu Yun and Philip II, all of whom are related to Amon.

When Amon left the Heaton Peninsula, the Olympus gods had not stopped, and this time Amon's most revered elder, Iso, was involved. What happened to Iso cannot be said to be entirely innocent, and things have to start from scratch.

……

After the assassination of Philip II, Alexander became King of Macedonia. On one occasion, Medanzo accidentally said he had taken his mouth off, and the young king had implicitly guessed that his father's assassination had something to do with Aarona, a god who could not punish Aaron, but could punish the Aaron League.

Shortly after his succession, Alexander led a fierce offensive against the Aaron Alliance. Although the Aaron alliance is already isolated, the battle will determine the survival of the cities and states, so it also focuses its greatest strength on resistance. Alexander broke through the most resilient city of Thebes, sold all the 30,000 citizens of the city who had traditionally opposed Macedonia as slaves and torched the city, leaving only the Temple of Zeus and the residence of a bard he respected.

Such an ironclad means has given considerable deterrence to the rest of the Aaron Alliance state. As Alexandria's armies descended south, the cities and states fell with almost no resistance, lest they suffer the same catastrophe. Alexander's successful demise of the Aaron Alliance brought an end to the era of division of the city on the Heaton Peninsula.

When the Potts Empire heard of the assassination of Philip II, it was once relieved to think that the greatest threat on the Heaton Peninsula had been removed, and that the successor Alexander was more likely than his father. In the second year of reunification of the Heaton Peninsula, Alexandria had assembled an unprecedented army that had crossed the Cape and attacked the three provinces of the Potts Empire and was a dependency of the former Kingdom of Hati.

At that time, the Potts Empire was no longer the scene of the Darius era, although the country was vast but civil unrest was frequent and the country was becoming increasingly depressed. Today's Potts Emperor is Darius III, and the Potts Empire under his rule is far less stable and tolerant than it was during the time of Gürus or Darius. Clashes between the various tribes of the country have sometimes taken place, and people in the occupied areas have been brewing liberation from the enslavement of the Poz.

The Potts Empire relied on force to suppress and maintain its fragile rule, and the Great Empire collapsed as soon as it encountered a stronger armed attack from outside.

Alexandria launched a total of eight regiments, including 5,000 cavalry troops and more than 30,000 infantry troops dominated by the Macedonian Long Fire Formation, to cross the Cape. As a liberator, the Macedonian army received a great deal of response from the original Hati people on the ground, and along the way it entered into battle with the army led by Dalius III of Poz.

The Macedonians were steadily advancing with cavalry encircling the two wings and a long line of guns, and the Potts were defeated. Darius III fled among the insurgents, and the Macedonian army continued to chase him to the West Bank, completely occupying the borders of the former Kingdom of Hati.

As the Potts returned to the West Bank, the Tuk Plains temporarily formed a vacuum of dominant power, and the city of Salem under David Solomon and its state took the opportunity to declare independence and establish the State of Salem. By then, Alexander had called the Macedonian Emperor and heard that the news had not stopped David Solomon. Instead, the Messenger Book had sealed the title of a King of Salem, which constituted the fulfilment of his first commitment to Medanzo.

The defeated Darius III envoy sent a plea to Alexander, expressing his willingness to cede the land west of the Little Bottom River to Macedonia and to pay a large amount of war compensation. But Alexander refused the peace talks, demanding that the Potts surrender unconditionally.

But Alexander was not in a hurry to attack the heart of the Poz Empire, and after a reshuffle, the army went south along the coastline, passing directly through the Syrian desert. Alexander also asked Medanzo to send Rod Dick a letter before he arrived in Ecu, the contents of which Amon already knew.

The expansion of the Macedonian Empire, of course in Zeus' plan, has also been guided by his divine message. But Alexander's commitment to Medanzo and to the Ecuadorian gods is not what Olympus gods such as Arlena would like to see.

Alexander leads Medanzo in an outpost, but the annual Oracle Festival of Hilton Santa Delphi is still to be held. This is the fourth festival since Macedonia's occupation of Delphi, and according to Alexander's plan, the next time he leads the army back to his division, he will be reforming the tradition of the Delphi Messenger, ending the history of individual monasteries and building a main temple dedicated to Zeus, the father of the gods, where the gods will accompany him in the main temple, which will be promulgated in unison.

But Alexander has not had time to return to his country, and this year's Delphi Oracle is still promulgated by the Temple of Apollo, with representatives of the city states to sacrifice, and the messenger representing the state of Miduli is Iso.

Sacrifice to the gods and place the sacrifice on the altar. But the gods will not take away those symbolic sacrifices; they will only accept the prayers and praises of the world. The sacrifices made in the cities and states are for the temple and are enjoyed by the priests, including large quantities of livestock, slaves and precious utensils, the most affordable of which, of course, is a great deal of money.

The "gift” that has been prepared for the owner, the traditionally wealthy state of Miduli, is a large sum of gold, collected by the state from the Miduli merchants, and sent envoys on behalf of the state to the temples of Delphi, Santa Di.

How could Iso, who believed in Amon, be a messenger of Miduli, offering sacrifices to the gods of Olympus on behalf of the city state? This has to do with the Oracle of Hermes, the patron saint of Miduli. The Oracle gave Iso a seemingly intractable choice: as a citizen of Miduli, he had to perform his duties, but how could he keep his faith in the face of the gods of Olympus?

* * (To be continued. If you like this work, you are welcome to vote on recommendations, monthly tickets (qidian.com) and your support is my biggest motivation.)