Pivot of the Sky

Amon asked, "Which two situations? ”

"The first is that some of my disciples have gone beyond eternity and entered the Olympian kingdom, in which case Zeus will be passive, and I can decide for myself when to return to heaven to start my world, and the results are unknown. The second is that Zeus sought higher ground and offered to make demands, which also means that he endorsed my vows, and that I will return to the kingdom of Olympus to integrate my world. ”

Amon nodded again: “In the latter case, Zeus seems to have taken the upper hand, in fact you have won too. Because Olympus Heaven has finally made the path out of eternity public, and that is your ambition, this is a magical way to make it happen! And Zeus did not lose, and he evolved the Olympus kingdom into a fairy kingdom, a true god of the gods. … Mr. Pythagoras, since you have traveled all over Kunlun and Geranium, what is your unique proof? ”

Amon, this is asking for advice, and he seems quite modest. Pythagoras was once a teacher in Plato, and then Amon's teacher, even Aristotle, Amon's most esteemed sage, studied under the Plato Gate.

Pythagoras had no reservations in front of Amon, and he answered frankly: "In the eyes of the world, my most important achievement is mathematics. But everyone here should understand that I'm just teaching them how to see the world. Everything has its origins and its changing laws, so it can create the world.” I've heard Her Ladyship say, 'One, one, two, two, three, three, all things’...

Amon was somewhat surprised to ask, “Have you ever seen too much? ”

Pythagoras sighed slightly with regret: "I have not seen him, unfortunately, passing with this foreman. But I've read the trick to life he left behind in Kunlun. While the original power I cultivate is the guide of another system, it also leads to the immortality of superiority, which is called eternal life for too long. What I was willing to do, the wise men of the distance have already done and have done.

According to Tai Tzu, the first is the mother of all things, the beginning of all wisdom and existence in the world; the second is the opposition and denial, the two sides of one, the law of things change; and the third is the face and form of everything, as we see the world. Since then, I've thought more about describing the world in numbers, teaching the disciples here. ”

Amon laughed: "You also told the disciple that the soul can be immortal and reincarnated. You are talking about reincarnation, not newborn. What difference does it make? ”

Pythagoras replied: "Rebirth is a spiritual revolution that cannot be outdone, and newborn is the choice of the gods, because the gods can be rehabilitated in human revolutions, both of which seem to be the same, and I only use different names to show the difference. In fact, the soul of the transcendent is not reincarnatable, and if the god falls, it ceases to exist. ”

Amon frowned slightly and thought: “I have never noticed this distinction and have thought about whether there will be a newborn soul after the death of the living soul? Today you make it clear to me that, for mortals, it is not a rebirth, but a rebirth. ”

Pythagoras: "This is the experience that you see as countless living beings in the world, or as your soul has. … Mr. Ammon, can I ask you a question, can you see their past and future generations? ”

Pythagoras lifted a finger out of the curtain and looked through the curtain and the door, pointing to the two disciples standing outside the door. Amon suddenly felt something and remembered a detail in the rose garden when he talked to Senguo. He also talked about the past and future generations, and the phrase raised his finger to Wendy and said quietly, "She is the last of her previous and future generations, but does she know? This is what it means to be visible to all before and after life, without the need for the divine eye. ”

Instead of answering Pythagoras' question, Amon suddenly asked: "Have you seen the infinite light, too? ”

Pythagoras: “I have not seen immeasurable light myself, but I have heard his disciples recite scripture. ”

Amon smiled: "No wonder you preach in the estate about the immortality and rebirth of the soul. But what you preach is a belief that explains the immortal gods and mortals in rebirth, which, unlike the guidance of infinite light, coincides with the cultivation of the power of origin. ”

Pythagoras also laughed: "I am the god of the Olympus Divine System, I am merely drawing on, validating and integrating into my own system. ”

Amon nodded: “I have had the privilege of seeing the infinite light appearance of the human being and of communicating with his disciples. Mr. Pythagoras, what else have you learned from immeasurable light? ”

"The commandments," replied Pythagoras, smiling. ”

Some call the group that Pythagoras founded the Pythagoras school, and others call the Pythagoras estate a mysterious group of monks because there are many strange rules to follow. This is group discipline, such as not eating beans, not leaving the pot marks on the ashes, etc.

Pythagoras explained Ammon in his fantastic voice, and some of these commandments were very thoughtful, but difficult to explain clearly to the disciples who had just joined the group, so discipline was imposed. Unlimited optical transmission and disciples are also subject to precepts, as are the vows of the Divine Messengers to join the Divine System. Some commandments are multilayered, and disciples do not fully understand them.

For example, unlimited light keeps disciples from killing and accumulating worldly merit, which is not only good deeds, but also temporary when it comes to the final test, whether it is transcending eternity or reincarnating in a round, people will understand its other meaning. Beyond eternity, when faced with "the quest of destiny, the judgment of the end”, when he passed away, he entered “the middle-glown realm of light", and his soul was reflected by what he had done in his life.

There are also precepts that do not seem to have any substance, just boring rules, but are not futile or even useful. Joining this group requires “purifying the mind”, yet it is difficult for people to see their mind, so why talk about purifying it? This often involves the integration of external forms into everyday behaviours and words.

Amon remembered the Ten Commandments he had set as Arrocho, through Moses and the Salem, with the intention, for the most part, to do likewise. He printed a message into the soul of Pythagoras about his own perceptions and answered his understanding of the questions involved. He cannot simply ask for help, and today's meeting is an exchange.

Amon also said, "You make the disciples aware of the laws and connections of all things and express them in numbers, but it is inexhaustible. ”

Pythagoras explains: "It is impossible for people to transcend their own insights and times, which will be the legacy of generations. People can recognize the world, but that doesn't mean they already have it. We tend to think of ourselves as the masters of the world, but as mere slaves of desire, bound even to the end of human desire.

Isn't that what the Creator is in? So I don't want to be a god of creation, you and Zeus do, and Allah and Anu choose to leave. The gods are still so, mortal? Generations and generations of people open their eyes to recognize the world, and many think that what they hold is the truth, trying to blind the eyes of the world. The same is true of you and the believers to whom we are guided in the world, who may think they believe only in you. ”

As Pythagoras said, Amon also showed a bitter smile and suddenly looked up through the curtain and out the door. Someone came and Marcus said outside the door: "You can't go in there, sir. Teacher Pythagoras is talking to the guest. ”

The man replied, "I'm Zeus. ”

"I was just about to ask you what your name is," said Nkes. "Teacher Pythagoras has asked for a visit. Please wait, I'll let you know and see if the teacher can't see you. ”

And then Pythagoras said, “Let Zeus in, we're already waiting for him. ”

The two disciples opened the door and turned to Zeus: “You may go in. ”

Zeus stepped into the house and drew the curtains to the table. Pythagoras waved silently: "Father of the gods, are you here? Have a seat. ”

There are three stools next to this table, Amon and Pythagoras sitting left and right, and the stool in the middle is just for Zeus. Zeus sat down angrily and unwillingly said to Ammon: "You killed so much in the Holy Land of Olympus, Delphi! Even revenge for a mortal Iso, killing Antonio in public in the temple is enough! Where are the gods of Olympus when you do this? ”

Amon replied not too slowly: "Zeus, you don't have to be so angry. Mixed battles in the mountains, I did it first, but if I don't, I'll be surrounded by magic. They ambush late at night. Do you still want me to grab them? ”

Zeus: “As the Lord of heaven, you should also know how to solve problems between gods. Your actions in the Temple of Delphi have violated the conditions for cooperation with me. The gods instructed the messengers to stop you on the way, nothing more than to make a new covenant with you, but you had no choice to negotiate, but to kill directly! ”

Amon sneered, "They want to enter into a new covenant with me because I'm still qualified to negotiate. If I can't do this, do you think those gods will soften my hand? You're angry because my reaction was unexpected by the gods. As Lord of Heaven, I dare to fight like this. Those gods are mortals, but they directly threaten and challenge me, and of course I can chop them down. Even the gods behind the scenes, meeting me is the same thing! ”

Zeus drinks furiously: "But this is the Holy Land of the Olympus God! ”

According to the ancient covenant between the Divine Divine Divinities, gods are usually not allowed to directly attack mortals unless they directly challenge and offend them. Nor can a god enter another divine domain without permission, except with permission or invitation. When Amon came to the Heaton Peninsula quietly, only as an ordinary driver, Zeus found the terms of his cooperation.

And now Amon's public killing of the gods in the temple means not only that his cooperation with Zeus was suspended, but that he also provoked the Olympus gods. Then his presence here was unpopular, and the gods sent gods to block the way, which meant that a new covenant would be made between the kingdom of angels and the kingdom of Olympus, but Amon would kill the gods directly.

Pythagoras suddenly intervened: "Zeus, I would like to remind you that Anunnaki is no longer with the Nine Unions! ”

The wise man identified a crucial issue: there was indeed a pact between the ancient divine systems of the Heavenly Privy Continent, but Ammon blended the kingdoms of Anunaki and the Nine Unions to create a whole new divine system, and the angels received new guidance. There is no inheritance of the original covenant between this divine system and the Olympic kingdom.

The only deal Amon made with Zeus was previous cooperation. At present, this cooperation has been suspended, and Amon is theoretically not bound here by any vows or promises, but merely by the consequences of what he has done.

The Olympus gods ordered ambushes on the outskirts of Delphi in an attempt to force Amon, the Lord of Heaven, to enter into a new covenant, and as a result Amon did not buy the bill and killed him all the way into the Pythagoras estate. Now that Zeus is here, do these two heavenly lords need to talk about whether to abide by the ancient interdivine traditions or make a new commitment?

Zeus sighed, "Amon, we need to talk. ”

Amon said softly, "I'm not leaving here, I'm visiting Mr. Pythagoras, just waiting for you. I just want to ask you one thing. Why do you acquiesce when you know what Arlena and others are doing is undermining our cooperation? ”

Zeus didn't answer, but Pythagoras cautioned, "Amon, because you did what I wanted to do, you left Zeus no choice. ”

This wise man is such a mess! After Amon left Macedonia, he sent down his message as the Ecuadorian god, telling the secrets of the original power of the temple priests, so that people could understand that there was a path beyond eternity, which was what Prometheus wanted to do back then.

Zeus spoke with Amon primarily because Amon was also the Lord of Heaven. Through the expansion of the Olympus Divine Domain, Zeus wanted to demonstrate the higher realms and become a true god of the gods. And the ultimate sign of completion is the ability to merge into another heavenly kingdom. In fact, he had two choices, Prometheus in the Divine System and Amon outside the Divine System.

If Zeus is sure, he can always ask Pythagoras to return to Heaven to restore Prometheus' identity and try to merge the other heaven and achieve one of the fairy realms, which is one of Zeus' choices. Zeus can also enlarge the Olympus Divine Domain, eventually annexing and integrating Ammon's Divine Domain in the human race. If Ammon's Angel Nation wants to guide its followers in the human race, it must go to Zeus to negotiate. Zeus can also take the opportunity to ask Ammon, which is option two.

There is a conflict between Zeus and Prometheus, and he is more willing to work with Amon because Zeus is not willing to give up the secrets that the gods hold and tell mortals the path beyond eternity. But when Amon leaves Macedonia and promulgates the latest Oracle, Zeus has no choice. Both Prometheus and Amon are the same for him. He must truly allow the “spark” to spread to the human race in order to integrate their kingdom.

The emergence of the Pythagoras estate between Zeus and Prometheus, just an internal contradiction within the Olympus system, meant that they could reach a new compromise. But when Amon promulgated the Oracle, his contradiction with Zeus became a clash between the two Divine Lines, almost irreconcilable.

There is a secret that only when conserved together can we get the best of each other. Once made public by one party, the situation of the other party becomes very passive. For example, Amon tells the believer that man can rise above eternity and come to his kingdom, and Zeus does not do so. Would the world prefer to believe in Zeus or Amon? The answer is self-evident!

If other conditions remained unchanged, Ammon would have gained more and more followers in the world. While the followers of Amon are not necessarily more fortunate than the followers of Zeus, and the vast majority of the transcendents still need the direct guidance of the Spirit, Amon will be absolutely attracted to, and even invade, the realm of divine power.

The emergence of Iso in the city of Miduli is such a seedling. So the gods took the opportunity to frame Iso, to bring Amon's revenge, and to break up his partnership with Zeus. And Zeus, knowing that, acquiesced in the Gods' practice, indicating that he no longer wanted to work with Amon.

Amon's presence has threatened the interests of the gods of the Olympic kingdom. There are two ways to deal with Amon, one is to destroy the inheritance of this divine system in the world, and the other is to force Amon to make a new covenant between the divine systems.

And Zeus said the truth: "Amon, you're here, it's no use to me. ”

Yes, the Angel Nation of Fusion of Amon does not have to be another option for Zeus. Prometheus within the Divine System already possesses the realm of the Lord of Heaven, and Zeus wants to gain the edge of the immortal realm of the Achievement, cultivating it to the point where it can be verified at any time. Now that he and Amon have ended their partnership, the problem is the negotiations between the two divine systems.

Amon sat steady and asked, “Zeus, are you going to do it with me? ”

Zeus was angry again: "You and I are the Lord of Heaven. We cannot do this easily. Don't forget who you are! What you did in Delphi has surprised me. ”

Although Zeus is stronger than Amon, he is not absolutely certain that he will defeat Amon. There is no room for Amon to see what he is doing with those gods today. The Lord of Heaven is not like any other god, and if he falls, the kingdom he created ceases to exist. Even if such a god wanted to do it, he would not normally be personally in danger under the law.

Amon had a pair of hands: "In that case, I will be my guide, you will be your guide, let the world make its own choices, and that is the deal between you and me. I made a covenant not only with the gods, but also with the world. ”

* * (To be continued. If you like this work, you are welcome to vote on recommendations, monthly tickets (qidian.com) and your support is my biggest motivation.)