Rabbit sage and masked nobleman.

"Wow, I thought it was a table of contents...... what," in order "or something?

When I was recommended by Rai, who became a black cat, I read it and Netsuruk spoke out like that first from those who had started the Japanese book again, which I had been reading flush.

"Uh, is that something I need to keep in order? If that's the case, it's a lot of trouble, it's a lot of trouble..."

If anybody was around, I accidentally started checking what was written down with my long fingers.

"Eighteen Way Sign"

What Netsuerk was going to do now was carefully handwritten and numbered.

1 Pure Sanyo (Ginseng)

2 Buddha part Sanya (Bubusan Maya)

3 lotus huabe sanya

4 Sanya, Vajra

5 Armored Protector

Six Vajra Ass.

7 Vajra Wall

8 Dojo view

Nine Vacancies

10 treasure cars

Eleven, please.

12 Welcome Request

13 Ming Wang (and Ubumiu)

14 Vajra net

15 Vaginitis

16 kga (aka)

17 Lianhua

18 Universal Feeding (Fukushi)

He shakes a pseudonym for the exotic words that hit the obfuscation, and checks the contents, and then moves the page back and confirms whether the contents of the numbers have anything to do with the order in which they should be performed.

"It's getting too much trouble to wrap it up with your head."

With his mouth in the form of a "to," he again put his hand on his chest, took out a single knife, and inscribed one to eighteen letters on the octagonal earth.

"Uh," 1st Pure Sanyo "and" 2nd Buddha Ministry Sanya "are close to what Rico did in Jibreel, so I think the substitution is fine."

Then I put a knife on it for a moment, followed the illustrations in the Japanese book, followed the eastern magic manipulation with my fingers - "knot" in a way that envelops me, and mouth the wording.

(on the head, imagine Rico with Rye in Gibreel, the purification carried out in the rough gorges)

"on sowahamba shdasarabatarama sowahamba judkan"

I can't describe it as a word, and I feel that "Pure Sanyo" has succeeded.

"Oh, looks like you admitted this. Well, let's keep trying."

Reassemble the long fingers again and tie them into the shape of the fingers described in the Japanese book.

"The Buddhist Sanya is also in Rico's image."

However, this time she is alone and perfectly transformed into an angel named Gibreel, imagining something sturdy and mouthing the wording.

"On Tatagaat Dhambaya Sowaka"

Imagine a divinely overwhelming existence that, since history, has been able to perfect the figure of an angel with the same power as Gabriel.

It's a weird analogy that says, "It feels like falling asleep."

If it's just "necessary," it brings a brilliant feeling of lying down to your chest.

(Ok, Buddha Sanya is ok. Next thing you know, it's a little rough after three)

The use of magic for the first time is also connected to tension, but it also contains a lot of nuances of "bad", which is conveyed by just calling for an explanation.

"Let's do the 3,4,5 part as best we can. Just follow the Japanese book."

3 lotus huabe sanya

- What this requires is a heart of submission.

4 Sanya, Vajra

- Show the exotic God that you are obedient.

Believe it or not, it ultimately leads to the word "dependence".

If you pass on the magic of the covenant of blood that you exchanged with Apricot, there are those who continue to think of only one person, who embodied the words of submission and obedience, and who looked like a deacon who said goodbye to this world.

Think of that - respectfully, reassemble your fingers into the shape of the mark and say the words.

"On Bazolo Dhambaya Sowaka"

(However, if you were to take this "method," you really would fit in. So then...)

5 Armored Protector

- The last phase of protection. By wearing invisible spiritual armor, the protection of the mind from all evils is possible thanks to the protection of beings called God.

"Armor."

I remember the portrait of the lord of this territory and his wife held by Lily as a stuffed animal and looked up with the children at a time when she was still able to look like a rabbit.

(The first time I saw you out of the Lordship's mansion, Louis was more scared than I needed you to be, even though there was a trick.)

And he thought the lord himself could not help but dislike the armor called "Lord Pean Vinegar".

(But because of the weight of responsibility, I didn't have to "regret" escaping)

Even if the girl with the stuffed self did not know the various reasons and backgrounds for wearing the armor, the atmosphere that made her feel from the painting was "splendid".

(Because I am a lord, I was thankful that there was an existential presence. that turned out to be a strength to protect)

Wrapped in armor painted on a portrait in the former Lordship's residence, with pean vinegar in mind, the wording is lined up and the mark is shaped with your fingers.

"On Bazaragini Harachihataya Sowaka"

(And I've protected you for sure)

Incorporate into this ritual only information that has nothing to do with you directly.

And if I felt "success," I exhaled deeply.

"In the meantime, the first phase is complete -"

The letters from 1 to 5 carved into the soil with a knife were scraped and erased while bearing the mark of the armored shield (Hikoshin).

"It's relatively easy from now on, it feels good."

Six Vajra Ass.

Were the last letters too ancient to be written, or were they written in the letters of this country only in terms of how they were read?

So does "ass" mean pile?

Read the added description and follow the next action written with a bright eye.

(The first phase of the Junction Act to purify the place. So plow with invisible farming tools.

but this is Grandor or Louis because you worked hard, let me use country building)

"On KiriKiribazarabasili Horamandamanda Unhatta"

Imagine plowing and building the earth in a motion like that in which Ohnamuchi and Suzunako Kounagami (Suzuno) dance, and continue on.

"On Sarasala Bazarajara Cara Unhatta"

(7 The meaning of vajra walls and walls is to make a hedge that it is a place cultivated by vajra asses and a special place. That's where it is)

On the earth in the octagonal shape that was thus made, we see ourselves in a place to welcome God.

Let's keep going to number eight.

"On Bok Ken"

It ended with a relatively short "dojo view" wording, tying the mark.

"So now it's his turn."

I untied my marked fingers and took an old, fine picture book out of my chest.

Nine Vacancies

Use the tools removed from every "source" place in the world.

"It may not be possible to compare the" source "to the" traveler, "but it's mostly about strange stories in this world.

He also originally only had as much information as the traveler used to stay in this world until he became the prime minister of hell as the only way to remain what he was. "

In a stubborn child-like way, slowly place the removed book over the octagonal earth and roll only the cover open.

Then, when Xu (Momouro) had no wind but rolled the page, it stopped in a place where the page had been ripped apart naturally.

"I guess magic won't disappear from the world because this happens for granted"

What stops me from exposing myself to is where it was torn.

A part of myself where the king of the gods at height gave way for the goddess only to deceive, not to quench the anxieties and sacrifices of men, as a companion.

(But the goddess also traveled in the hands of her beloved traveler without having to ask the god of heights to divide places in this world)

"High altitude" at the top of Robrow's proud valley.

"Streets" that people use to lead their daily lives.

And even though it is a gorge that flows beautifully and loosely in the ordinary days when Netsuerk is situated, it is always a dangerous place for rough weather to set as a place to "welcome" the new earth created in the gorge place.

It's just that there's a difference in the flow of time in all three places, and at that time, I haven't visited Netuark yet.

In the heights, through the demons of use, we confirm that the flowers of order, which ignored the flow of time but blossomed, have been pruned due to various tricks and the use of the magic of the eastern country.

Its pruned flowers of order are now descending, but have not reached the "time" that Apricot is holding back with the flame of purification.

"Well, unless it's such an absurd flow of time, it's impossible to arrange (arrange) exotic magic for an eighteen way contract."

In the "same speed of flow of time", it was also felt after the beginning of the dredging ritual that the "velocity of flow has been changed by the place where it is measured".

In order to end it all in one part, one must somehow grasp what can be called a "dot" even at the moment when the flow intersects.

(In the meantime, it looks like this one needs to be a little slower)

Now, where the flow of time feels most relaxed, Netuark exhales so that the thread of tension is not too tense and too lax.

Keeping moderately nervous, the source - stares once and for all at the picture books that are coming from travelers telling them they were given to them.

He then stared at the complex Great Vacancy Mark for a few seconds, and began to utter words to define the magic picture book as a tool taken from the source.

"On Gaganaw Sambamba Bazara Kok"

What brought the magic picture book safely from the "source" and what was recognized in this world exhaled again the moment I found out.

Then stare at the old, splendid picture book above the octagonal earth, where the expression "dropped" becomes firmer than "placed".

Unexpectedly leaks his thoughts out of his mouth as he wraps around the pages of the Japanese book, feeling that the existence of the book is still on the soil in a nagging state would be an unnatural category.

"But while history treats" travelers "like sage's" ancestors, "as a place of activity, I think travelers are outdoors (outdoors) and sage are indoors to reading (indoors), generally opposite poles.

I wonder when this opposite pole is connected. "

Then I erased it again to the number I had finished so far.

"I wonder if we need to study how these two ends are now viewed in the same way."

Separating the curiosity toward the events of interest and erasing the numbers, the Japanese book confirms the continued flow of the eighteen-way contract, which came just halfway.

"From here on out, it looks like we should go together again.

There is a way of calling it the Watchdog Method (Kanju), which is a collection of 10 to 12.

Oh, does this feel like a derivation of the descent, called the East Country?

But just for a moment, I wonder if there's anything difficult about expressing it in this ritual - "

It's in the Japanese book, like using your fingers to tie your palms to the shape of a vessel, and continue.

(10 treasure cars), imagine where the pick-up will appear. Imagine "welcome" in a focused way.)

"On Trotro Un"

Change the way your fingers are assembled just a little bit and move on immediately.

(11 Please confirm the presence of the picked up car, the place you prepared earlier, where you will be picked up - support the place where you can move to the "picture book")

"Noumak Sichriya Jibicanan Tatagatanan Ombazaraginho Carashaya Sowaka"

Then change it all at once to the shape of a mark that pinches the fingers of both hands.

(Well, the wording is a little long from here)

In a phrase that may be analogous to the "text" described in the Japanese book, he looks at it with a narrow eye and breathes in the air as much as it swells into his belly.

(12 Welcome. Let me assume that you have an image of a visiting being who can also descend with a picture book as a vessel)

Don't just neglect to be aware of your head and think, but increase your focus and mouth a long wording.

"Noumak Salamanda Bodanan Ark Sarabatara Halachikatai Tatagatoksha Bowzinshariya Halihoraka Aykaeiki Sowaka"

(Make some arrangements, but overlook them.

Goddamn kid god says the magic of the east country has flexibly embraced exotic gods don't you?)

Never a quarrel hips, but with a strong will of your own, strive to make the will you want to pass through come true, and speak the wording.

When I detached my consciousness from Louis, who housed the abilities of the Shaw-named Ancient God, I found that the consciousness of "the person" emerged immediately between them.

And I look at the exchange of friends with the exotic boy God, where I can see with interest that in the exotic god world, there were also ideas that were incompatible with the politics of men (that is, with each other).

(However, as an ancient god, I rarely accept the form of incorporation into the country.)

I also let him pick up the information that he was among the eastern gods being taken in in the form of an "arrangement", looking at the detention of the god of the Yanchan boy.

(If I hadn't been able to pick up this information, I wouldn't have thought of going ahead with the eighteen way contract in this way.)

"- All right, until the" welcome "is done. Next, let me use the Akabu King or the Acharanata that Grandor was planting."

Netuark didn't get to see him directly, but an old friend is descending a god who burns exotic filth.

"Besides, the effect of the flaming power of Garuda Luoyi continues in Grandor, followed by Lord Apricot, so I don't have a hand in not using it."

It tied an unusual mark, shapeless to use on a daily basis in the form of tangling fingers of each other's hands.

"On amilito dobamba unhatta"

(13) Our Ming Wang (and Ubu Miao). Only Acharanata is welcome.

I have to make sure that my family, Garuda Luo, who followed me to protect me, doesn't come in here - though I'm sorry.)

Since he had the help of the dragon god during the dredging ritual, he had avoided in advance the Garuda Luo, who looked like a bird incompatible with that god - because the bird would feed on the serpent, the family of the dragon.

I am also using the power of the Garuda Luoyin in this hour, Apricot is also mindful of it there, in the street, while waiting for the flowers of order to descend, I am using my magic to sharpen my filth.

"It also seems kind of ridiculous to say that nature's reason is valid in the world of God as it is.

But then, it's like a man made a story of God's causality according to the laws of nature. "

Originally, since it is a low faith Netuk, I speak softly of being disrespectful to listeners.

"For now, putting the success of this method first, in some way, to the bird god later, not as a thank you, but as an apology -"

While reassembling your fingers to the next mark, imagine what is written in the Japanese book.

(14 With a net called the Vajra Mesh, even if the power of the Garuda Luoyin borrows this place, it will envelop this octagonal earth with a net so that no other power will enter the place.)

"On bisohoratalakisha bazara hanja unhatta"

("Don't let anything get in the way," but "this way," there won't be anyone coming in after you.)

Then push it further so that it overlaps and moves on to the next stage.

(15 Vajra flame - not, but the Garuda flame of Acharanata, which now purifies and burns down all the evil around him, although there is little filth but the Prime Minister's Palace of Hell)

Extraordinarily simple (simple) than before, spreading it on both palms and tying a shape mark overlapping your left hand over the back of your right hand

"On asanmagini unhatta"

(so that the flaming power of this Acharanata will not disturb this place -)

Erase the previously completed numbers while separating them.

There will be three more numbers left.

Then I can finish this safely and move on to a stage where I can gradually persuade you.

"So the 16th Kaga can only be done in this place."

- "Kaga" is water, and an offering for a presence that mourns and opens up memories.

"To invite these serene landscapes and everyday beings to be more respectful and beloved than anyone else."