Rebirth Enchanted Xiangjiang

Before the Japanese army was about to attack the city, Rabe, Vautrin and others initiated the establishment of the security zone. Although the Japanese side did not receive an official reply from the beginning, the Japanese side did not expressly accept such a security zone Things, but after the fall of Nanjing, these safe areas became refuges for the people who lived in Nanjing, fled to Nanjing, and the soldiers who broke out.

Qiao Feng set St. Mary's Church as a place similar to a safe area.

This is what people think of as a refuge, so there will be old and weak women and children taking refuge here.

But in fact, the so-called safe zone is not safe.

After the Japanese army captured the Zhonghua Gate in Nanjing, outside the Zhonghua Gate, after gang-raping a girl, they forced the passing monks to continue their rape. The monk refused to follow and was sentenced to death.

Everybody in Nanjing is in danger, and they have taken refuge in the safe zone designated by the International Committee organized by foreigners.

However, the Japanese army, regardless of international justice, also fulfilled its animal desires. Every time in the dark, they crossed the wall and entered, not choosing the young and the old, and groping for rape.

In the movie, the old and young women and children in St. Mary's Church are naturally unavoidable.

Therefore, Annie, who prevented the Japanese army from being beastly, would be pushed down and slapped.

Therefore, there will be students, women and children being assaulted by the Japanese army, either dead or crazy.

What Qiao Feng wants to tell the audience is that St. Mary’s Church is not a safe haven. It is just a hayloft that can temporarily shelter people from the wind and rain.

In the original Jinling Thirteen Hairpins, this is not enough.

Inside, Miss Qinhuai can laugh and play, drink red wine, and get a foreigner to play ambiguously, flirt, and finally give up.

That's not good and not serious.

In such an environment, in such a crisis, it may be violated at any time, and no one will feel that way.

Even if they don't really know what's going on outside, but the streets are full of dead people, they all escaped from the Qinhuai River, it should be felt.

How could it be so easy.

Although the Jinling Thirteen Hairpins is a commercial film, since you are shooting history, you must at least respect history.

Therefore, Qiao Feng directly erased the American corpse collector and false priest from the original Jinling Thirteen Hairpins.

There is no need for love here.

Also, the most criticized thing in the Jinling Thirteen Hairpins is that in the end all the Qinhuai girls replaced the students to sing for the army.

It's not that Miss Qin Huai went for the students.

It means that the starting point is unacceptable.

The original version said that because they were from the Qinhuai River anyway, what they did was to usher in the business they were sent to. Anyway, that's the case, and it's not for whom they give.

There is something like "I'm not lucky enough to be a female student, pretend to be, and have fun".

Of course, if you are not lucky enough to pretend to be a student, it is definitely not from the heart, but just a reason to convince yourself in the movie.

However, it is almost the same as in real history. It is because of their origin that the Qinhuai girl sang for the students. They are sister Yao.

It's just that in the movie they decided to go by themselves. Historically, they were forced to go by the helpless Vautrin and other good families. They just accepted their fate.

In fact, in those days, changing other people's positions in Vautrin and the others, I'm afraid it would be such a decision.

But after all, the movie was made for the current audience.

Not in that era, in that desperate situation, no one can really put themselves in the place to recognize Vautrin and the others' desperate, helpless decision.

The audience will only think that why, why should sister Yao be the student? Is it because they sell it, they are not in the place, they are not clean, and the student is in the place, is it clean?

Doesn't Sister Yao no longer have human rights?

Yes, at that time sister Yao had no human rights.

They fell into the wind and dust not because they were willing, but they were sold into the kiln.

There are no human rights in a cargo.

Other people are hostile to them, contempt, despise them from the bottom of their hearts, where do they care about their opinions.

When they have to sacrifice, don't sacrifice who they sacrifice.

Even, many people think that it is not sacrifice, that is their destiny.

But the audience must not be able to accept this concept.

Just as Spielberg listened to what Qiao Feng said about Vautrin’s diary, they encouraged and even forced the prostitutes hiding in the safe area to give them to the Japanese themselves and said that they were in disgust. Same as crime.

Regardless of the reason, it is wrong for us to let people suffer and die for others. It is a crime.

Even if it appeared in the movie that girl Qin Huai volunteered to go for the students, that would be wrong.

Just because of a bad background, she was a prostitute, so she had to die for someone else, and she was willing to die. This expression is not correct, and the three views are not correct.

Forcibly using different identities, using a kind of prostitute is a kind of original sin. Only when they sacrifice can they wash themselves and redeem themselves to sublimate the theme. The audience will feel that they should be responsive when they see it. Even if they can't tell why, there is a kind in their hearts. Thoughts, this reason is untenable.

Therefore, Qiao Feng changed and arranged for some other women and children refugees in St. Mary's Church.

The first is to create the kind of sadness that the city is devastated and the refugees are everywhere.

It can't be said that it was like the original version, but at first it looked like a place in the world where you can drink and laugh.

Secondly, it is foreshadowing to sing for the students later.

Thirteen female students were asked by the Japanese army officers to sing. The boss of the Qinhuai girl, Yumo, suggested that they go instead of the students.

But apart from the little follower Hongling, the other girls were unwilling.

"Well, there is a kind of you just hide here to the end, occupy people's territory, eat people's rations, and watch the Japanese drag those little girls away to harm! Who are you hiding for? Do you keep someone who loves someone? ?"

Yumo was like a shrew, and she was scolded several times, but she was not sure who she was scolding."Hide it, hide it until you reincarnate, cast a good fetus, and be a female student too, let your fate give you a good day!"

A scolding scolding, some accepted their fate, but some were still unwilling.

This is human nature.

After all, it's a matter of life and death. Everyone who can say something agrees to their fate. All the girls agree to go to the wolf den. That's really too fake.

There is a saying that people do not punish themselves for their own sake, so that everyone is willing to pay their lives against others. You can't do it even with RMB.

Not to mention just the eldest sister in a kiln sister.

Thirteen students, the number of Qinhuai girls is not enough, and there are still people who are unwilling to live or die. What if there are not enough numbers?

At this time, someone among dozens of women and children stood up.

Because after Yumo scolded the other girls, some girls who agreed to go for the students said that they changed their minds. After all, we have survived our twenties, and they are only in their teens. Yu Xin couldn't bear it. Little children have to face those tragedies.

I'll do it for them, let them live for us.

This touched everyone. Many women and children expressed their willingness to go for the children for their children.

Look, the theme is very different from the original in this way.

The same is to suffer abuse and die for the children. Now there are girls from Qinhuai and ordinary women.

The girls refused at first because they had basic human dignity.

Later, someone agreed again, and it also inspired many women and children to stand up. That's because it is a universal value that adults protect children.

Because of this reason everyone sacrifices, the audience will not find it unacceptable, especially if there are ordinary women in it, the audience will not subconsciously think that it is because of the different identities, because they are the prostitutes, so the movie will let these people sacrifice. .

The script has undergone major changes, and the unreasonable and criticized places in the original Jinling Thirteen Hairpins have been modified and supplemented.

Qiao Feng and Spielberg had a detailed communication on shooting and framing and other issues, and then Spielberg went back to prepare a team, and Qiao Feng was responsible for selecting actors and communicating with the mainland departments.

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