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After the introduction, the old monk Huijing already knew that Si Fan must be confident. This is a place blessed by the Buddha.There must be a cause.

So he gradually calmed down and watched Si Fan's introduction.But the first one to introduce is not the gate of the temple, but the cable car of the temple.

Yes, there is a cable car here for tourists. Tourists don’t have the leisure to climb such a high mountain. What they want to see is the temple, find the Buddha and worship with a less religious heart, and take pictures by the way. Will leave.

So the cable car station is the first place you can see.But this is in the back mountain, a cable car station erected on a slope. The cable car above is no different from an ordinary mountain cable car, except that it has more Buddhist paintings.

There is nothing to say about it, the next step is the Temple Gate, the scientifically-named Shan Gate, also called Sanmen.

As for why it is called Sanmen, it is said that it means entering our door, but entering the empty door. There is no phase door, no work door, and the way of liberation, so it is called Sanmen.

The gate of the mountain is generally in the style of the palace. The gate of the mountain is an invisible small hall.There is a temple, there is a god, here are two statues called "Secret Jade King Kong", the second King Kong is wearing armor, holding a vajra pestle, the King Kong is glaring, and the door is to the dojo.It was also said that the King Kong on the left opened his mouth and made an "Ah" sound, and the King Kong on the right closed his lips and called a "Hum" sound. Later, it was spread that one made a "hum" sound and the other made a "Ha" sound.

Entering the top hall of the mountain gate, it is the Palace of Heavenly Kings, facing the mountain gate, on the central axis of the temple.Although it is called the Palace of Heavenly Kings, the Heavenly Kings are not the protagonists. There are generally six in the Hall of Heavenly Kings.

Opposite the mountain gate is Maitreya Buddha, which can also be called Maitreya Bodhisattva, because he has been awarded the title of Bodhisattva and is now a reserve Buddha.The Maitreya Buddha in the Temple of Heavenly Kings is basically a monk statue, that is, a monk with a big belly.

This is not the Maitreya Buddha in the temple, because the one inside is the third Buddha that has been obtained.

It is Maitreya Buddha, but not the same Buddha statue and story.

Maitreya and Wei Tuo are in the center, and the four heavenly kings stand on the wall with two on one side.They are that the East keeps growing in the south, while the West is more aware of it.

In the east, the heavenly king Dorazha, white, holding a pipa; in the south, the heavenly king Viliu, cyan, holding a sword; in the west, the wide-eyed heavenly king, Viliubo, red, holding a snake, or rope; in the north, the heavenly king Vishamon, green, holding umbrella.

The Toudaoyuan between the Temple of Heaven and the Gate of Heaven, there is a bell and drum tower, the left side of the entrance is the drum tower, and the right is the building.A small "French Logistics Office" is located in the front yard.The scale is not huge.

There are some Buddhist rules for fasting. If you look at the monastery and watch the time, you can do it or not.But the rule of not speaking loudly is uniform.Another is that there is always a convening order for the temple to eat. Some monasteries will have special monks knocking on the clappers to be notified when they walk around the temple, and others will knock on the fish sticks or cloud boards hanging outside the Wuguantang.The so-called Yubang is a flying fish carved in wood, and the so-called flying fish is the body of the dragon head.Shifang jungle fish head towards the mountain gate, Zisun Temple fish tail towards the mountain gate

After passing the front yard and entering the middle yard, the core building of the middle yard is the Daxiong Hall.The so-called Nobita praises the mighty virtue of Shakya.

The three-body Buddha is enshrined here. In the middle, the Dharmakaya Buddha Vairocana; on the left, the Samsara Buddha Rusana; on the right, the incarnation Buddha Shakyamuni.

This is the shape of the entire temple, but if there is any additional difference, it is the special dojo of the Third Buddha.

The other temples are only enshrined in the Daxiong Hall, but there is their exclusive dojo here.

The Great Leiyin Temple, in which Sakyamuni is in the middle, is of course the Amitabha Buddha in the Paradise of Bliss. As for the Maitreya Buddha, of course it is in his dojo.

These three Buddhas are truly shocking.

Especially when all the buildings were carved from Indian red sandalwood, and there were almost no gaps, Hui Jing was truly shocked.He carefully looked at the Buddha Shakyamuni in the dojo, only worship was left in his heart.

Shakyamuni is not his real name, but a respectable name.It means "Sage of Sakyamuni".

"Sakyamuni" is the name of the tribe he belongs to, which means "neng" and "brave";

"Muni" was the name given to those who were able to practice as a monk at that time, writing "writing", "quiet", etc., was the virtue of a saint.

The Chinese translation of "Sakyamuni" is also called "Nengren Jingmo".It is also generally called "Buddha" or "Buddha".

The one enshrined here is Sakyamuni. The entire design is based entirely on classics, but it does not absolutely respect regulations, because the Buddha statues in this temple are actually duplicated.

These three Buddha statues are the third Buddha.

"Donor, why do these three Buddhas actually have two? This is not in compliance with the regulations!" he asked.

Si Fan looked at him with a smile.

"Under different time and space, there is not only one Buddha, but there are countless and boundless Buddhas. These three Buddhas are not in the present, but where they should be, so there are two!"

This explanation caused Hui Jing's head to crash. He felt that this was a strong word, but he couldn't refute it.

Because this is true, it is also taught in Buddhism and written in the scriptures.

Just these explanations made him feel very uncomfortable. After a long time, he finally sighed.

"Oh! You designed it anyway, do I say that I don't agree, will you change it?" he said hopefully.

It's a pity that Si Fan's answer to him is always so cold, he picked up his teacup and took a sip.

"Impossible, I'm going to design it this way, build it this way, that's what I mean. I'm not convinced you to bite me!" He started playing hooligans on the spot.

Huijing looked at Si Fan dumbfounded: "Don't worry, you are the master, I just hope there is a good temple!"

He still said with a smile.

Si Fan pointed to the temple and said, "Guess how much the construction cost of this temple?"

He took a bit of show off.The old monk looked at the temple's regulations, very exaggerated, almost the top, and then looked at the style and quality of the building, gritted his teeth and offered the highest price he imagined.

"Probably need 1 billion, right?" He guessed in a low voice that this is enough to build a lot of high-rise buildings, and most of them are occupied by land. The real construction costs are not much.

The land here belongs to Si Fan, so it is only the construction cost. This is because it is all wood. He assumed that Si Fan would give him high-quality wood.

Who knew Si Fan shook his head.

"The construction price here may be calculated in grams! Every gram of building is equivalent to the price of gold! This is my estimation!" Si Fan said.

Suddenly, Hui Jing was shocked, and Si Fan said.

"Many mountains of red sandalwood look like the heart of the Buddha. A temple is built with Indian red sandalwood. What do you think? How much does this temple cost?"