Sword God

(Fanwai has been changed, everyone remember to pay attention to the public number: Liu Dao sinks, you can take a look)

Dongting Jianshan, a main four paths and fourteen veins, are all located in Jianshan.

This Jianshan is itself a powerful treasure, and it is nourished by the sword spirit of the Dongting sword master and various powerful sword repairs. It is more amazing, standing in the void of the universe, and its scale is not inferior to it. The order stars, but the level of sword spirit among them, can be comparable to the level of heaven and earth vitality of top order stars.

One master, located at the highest end of Jianshan, four roads, located in the middle, and fourteen veins, located at the foot of the mountain, with distinct layers.

There are also four avenues on the Fourth Avenue, which are the Star Taoist Temple, the Killing Taoist Temple, the Destruction Taoist Temple, and the Mirage Taoist Temple.

Nowadays, Chen Zong is regarded as a true disciple of the destruction of Taoism and Magistralism, a dual identity.

This time, according to what Chen Zong learned, there were not many people who became true disciples, that is, just a dozen or so, scattered in the Fourth Avenue Courtyard, and there may be only a few or even only one Taoist Courtyard.

Bai Yanlu, as Chen Zong knows, is the true story of the killing of the Taoist Yuan.

As for the Crown Prince, it is the true biography of the Star Taoist Temple.

And the sword mad is also the Star Daoyuan, the sword demon is the killing Daoyuan, the sword ghost is also the killing Daoyuan, and the sword demon enters the Mirage Daoyuan.

Chen Zong is the only person who has obtained the true biography of Liangyuanyuan.

In the case that Chen Zong did not know, even Dongting Jianzhu also paid attention.

"Choose two major swordsmanship, are you sure to do both, or have another inheritance, intend to learn the essence of the two major swordsmanship, and innovate?"

At the highest end of Jianshan, a faint, seemingly non-existent figure in this side of the void, a low voice came out, and the voice changed with a lot of changes.

There is a little bit of expectation between them.

Chen Zongxian first arrived to destroy the Taoist Temple.

Destroy the Taoist courtyard, everywhere is full of breath of breath, that breath, as if ruining everything, is terrible.

And the people who destroyed the Taoist Temple are actually good. There are less than ten elders and less than one hundred true biography of one dean and two deputy deans.

Most true transmissions are at the level of divine realm, and only a few of the true transmissions just recruited are still sub-god-level.

This is a very pure and thorough newcomer.

"Choosing two great swordsmanship is really a high spirit." A true biography of the gods glanced at Chen Zong with a low voice, but with a little indescribable contempt.

"I heard, but I want to choose the four major swords, but I was rejected by the star swords and the killing swords."

"Oh, there are countless practitioners, there will always be some self-righteous people."

"So tall and arrogant, arrogant and arrogant, will eventually achieve nothing."

Various sounds came into his ears, but Chen Zong didn't seem to hear them, his expression didn't change.

Because there is no need to pay attention to it. After all, the verbal dispute is nothing more than an inferiority.

Only by showing their extraordinary ability and letting them know how foolish and ignorant their words are, such a counterattack can only be superior.

Of course, if the strength is sufficient, Chen Zong is more inclined to directly draw the sword, Fang Changhe.

Chen Zong was summoned to be the master of the destruction of Taoism, which made others more jealous.

After all, when they were in the true biography, they were not summoned by the head of the court, some of them were called by the elders.

As far as they know, there are very few people who can be summoned by the master after becoming a true biography, but now, they are all amazing.

Now, this arrogant man is summoned directly by the court owner. Can he not be surprised or jealous?

"Boy, your heart is very big." A seemingly domineering voice sounded in the darkness of constant destruction. That domineering seemed to be nothing more than half.

Chen Zong heard it all at once. It was one of the voices he had made before when he had to make a choice. He turned out to be the master of the destruction of Taoism.

It's really amazing.

At that time, the owner of the Fourth Avenue Academy came to explain the mystery of the major swordsmanship to himself, letting him choose, which shows their importance to themselves.

Chen Zong felt a sense of honor, but he was not too excited.

"Okay, it's okay, let's go to the enlightenment. The old man wants to see what you can enlighten."

When the words fell, Chen Zong only felt a force of repulsion, and directly sent himself out of this void that seemed to be constantly being destroyed in a brutal attitude.

The inheritance of the destruction of swordsmanship is simple and simple, and difficult and difficult, and you must realize it on your own.

Without directly teaching you, you must first get started with your own perceptions before you are eligible to be taught.

But if you want to get started with real swordsmanship, you have to reach the level of reaching the god realm.

Into the Tao, that is the level of the level of God.

The Tao below the Divine Realm is false.

Chen Zong began to understand the way of destroying other courts.

The fourteen veins are subdivided into small ten veins and four major veins.

The four main pulses are extinction, killing, star and fantasy.

The small ten veins are golden wood, water, fire, earth, wind, ice, thunder and light.

The various sword techniques previously practiced in the sword garden are just the basic sword techniques of each vein.

To master the destruction of swordsmanship, first of all, you must master the basic swordsmanship and other swordsmanship of the destruction of a vein. After practicing to a certain extent, you can truly understand and understand the essence of the destruction of the vein of a vein. The threshold of destruction.

However, that was only the threshold, and it was far from mastering the real sword of destruction.

After that, we will continue to intensively study and cultivate the sword skills of other veins, extract some of the mysterious fusions about destruction and destruction.

Therefore, among the true disciples who are destroying other colleges, some are faster and others are slower.

Chen Zong is only practicing the sword of destroying the Dao, which is the foundation, and masters the ultimate. Then, it is to cultivate other swordsmanship of the Dao, which is a good thing for Chen Zong, I like it.

If you are a disciple of the ruined veins, it is not easy to practice other swordsmanship of the ruined veins, but it is not difficult to be the true biography of the destruction of other courtyards.

Go out!

Exterminate!

Everything is gone!

The world is destroyed!

In the destruction of the other courtyard, you can directly understand all the swordsmanship of the one vein of destruction.

Each of these swordsmanship is considered to be based on the sword of destruction, and they are all higher and deeper than the sword of destruction.

In the destruction of the other courtyard, Chen Zong closed his doors and practiced all kinds of swordsmanship with one heart and soul, completely ignorant of the passage of time.

Like a dry sponge, it absorbs seawater frantically, constantly enriching itself.

The sword technique that destroys one vein is indeed unpredictable. It advances layer by layer. It is astonishing. The accumulation and insight of one of Chen Zong’s majestic and extreme swords provides amazing help for the understanding and practice of sword technique .

Unconsciously, when Chen Zong left the customs, the three flowers of spirit and spirit in Shenhai also completely disappeared into nothingness, and disappeared. Only the flower of the Great Polar Realm was completely solidified and swayed endlessly.

This means that at the level of cultivation at the sub-god level, Chen Zong has been promoted to the extreme. At least at the level of cultivation, there is no way to improve.

However, in terms of swordsmanship, it can be improved again, as if there is no end.

At least until now, with the practice of the sword of destruction, Chen Zong feels that his strength has improved a lot, and the combat power is stronger.

Nowadays, although the sword technique of destroying one vein has not been fully mastered, it has been learned, and the rest is to practice hard.

Chen Zong began to choose the other swordsmanship.

The forces of wind, fire, thunder, etc., all contain factors of destruction, so you can understand.

The swordsmanship of the vein of the water can also be enlightened, because when the water turns into a torrent, it can also destroy everything, and there are also factors of destruction.

The veins of the earth actually contain the factors of destruction.

All in all, if you discover it carefully, you can know that all walks of life and all kinds of forces all contain factors of destruction.

Chen Zong forcibly wrote down all the swordsmanship of Xiao Shimai with his own super insight and memory, and remembered it in his own mind, and then slowly realized.

When someone knew this, they were shocked and disdained.

"Crunchy and chewy."

"It really is a greedy generation, arrogant."

In addition to the East Court Sword Master, no one else has been able to do this, even if it is the owner of the Fourth Avenue Courtyard, and Chen Zong has done so, it is normal to be said.

Of course, they didn't even know that Chen Zong's real purpose was not to understand and master the destruction of kendo, but to enhance his own accumulation of swordsmanship and prepare for his future out of his own sword.

Destroying Kendo is just a springboard for Chen Zong, and that's all, and so is the same with Naruto Kendo.

If the masters of Star Kendo and Kill Kendo refused Chen Zong, these two kendos would also become the foundation of Chen Zong's kendo.

"Then, should I go to the Marvelous Taoist Temple?" Chen Dao left, destroying the Taoist Yuan.

The breath of the mirage Taoist Temple is completely different from the destruction of the Taoist Temple. The breath is full of illusory dreams, and it seems to be lifelike.

If true and false, like dreams and fantasy, true and false and false and real are overlapped in it, making it difficult to distinguish and difficult to judge.

If you are not careful, you may be addicted to it.

Without any hesitation, Chen Zong stepped out and stepped into it.

Then Chen Zong discovered that there seemed to be countless beauties dancing in front of him, with various dance poses and graceful shapes, and an indescribable temptation, as if he had reached the deepest part of his heart directly, tempting the deepest kind of desire.

It seems that it is about to burst out, even if the sword of the heart is trembling, it can only make Chen Zong barely maintain the most lucid clarity.

difficult!

It was very difficult to resist.

Seemingly aware of Chen Zong's resistance, the sultry person with more and more dancing postures, Luo Shang was half-explained and looming.

The trace of flame deep inside is burning constantly, as if the fire of the stars is about to turn into the fire of the prairie fire.

Chen Zong's expression changed and kept resisting, the sword of the heart was trembling, becoming more and more fierce, and the sounds of the swords were melodious, but a little hurried.

Chen Zong can be sure that if he loses control, there will be some jokes, and even doing something that should not be done is very bad for himself.

Unexpectedly, this mirage house was so dangerous and so terrible.