Taoist Law

The process of monks practice is also the process of improving the knowledge. Starting from Jin Dan, the practice steps in the monks are:

Join Dan - this is the foundation of gestation;

Dan LNG - this is the self-birth birth of the knowledge in a separate sense;

Holding this life - this is the condition for generic growth;

I can identify baby - this is a skill, that is, the gods are ignorant from virtual and zero;

Yuan Ying wake - this is the performance of the gods, which is true "live", so it is called the yang. The process of tightening the ritual of the big refiningant is the process of nurturing Yuan Ying. When the Yuan Ying, the Yuan Ying with the knowledge is completely consistent - the number of years is quite, the Yang god is warm and successful, has from the gas sea Vectors.

Therefore, the essence of the Yang god, or the monk's knowledge is a good knowledge that the monks' cultivation is coming out. When I go to Duanmu Chang, this is the real world, and the Yang god can go out, which is from the body, and face it separately outside world. In this step, the monks have two gods - this respect and the Yang god, the two gods interact together, real one virtual, jointly recognize the heavens.

But at this time, the yang is weak, ethereal, maybe the naked eye can see transparent vain, but there is no flesh, it is very vulnerable to the outside world, so you need to exercise the "body" of the Yang god.

In the process of cognitive height, the refining , close to the rules of the heavens, when your body and the distance between the cognition and the heaven are close to a critical point, and when a breakthrough is Cooperative realm.

After the way, it is necessary to transform and refine the sea. This process is actually re-casting the gas sea to exercise the furnace of the yang body, so that the Yang god refines the solid shape. After the re-casting of gas sea, the body and gas sea have reached a new height. The first half of the crowds has been successful. At this time, it is actually flying - as long as it is not afraid. But in general, the monks will continue to complete the latter half of the hand, digestive causality, every reduction, the power of the robbery reduces a point, which is the meaning of the post-training practice.

As for the exercise of Yangshen, it will continue until the one-end sun.

Just like the fairy boy, this is the sign of the realm of Shangli Xian Shen practice - such as entity, single-view, distinguish between the differences between this respect and division. In the cognitive and understanding of Duanmu Chongqing, the sequence of Shangxian God should be the highest, and it is divided into it. The most common basics are also vain, when the Taoist monks are in class, they will generally ask the fairy shadow.

Less is that it is divided, and this means will also have a big monk, which is a good monk, such as this, has never seen this respect for hundreds of years.

From the highest to low, it also shows the importance and manifestation of this respect, the fresco, and the manifestation, and of course, they also means that they fall in different indications.

The virtual shadow is the most common, there is almost no mana, similar to projection, can only be scheduled to be sanctified; have a body body, but also a slight man, but the action is slightly slow, the mind is slightly slow, the reaction is also slightly slow - This is the observation income from the Duanmu Chongqing. It is precisely because of this, they can't distinguish between Nazhen fairy boy - it is too flexible.

Duan Mu Chongqing believes that Yinsha Island is dividing, the reason is that when they joined them, Nago fairy boy covers a big gold leaf. I can't find it if I don't know if I am in my own place? Don't say the gods, even if there is a strange person, there is a strange person to enter the hundred feet, he will feel an abnormality immediately, but also continue to call your sleep!

Although I didn't dare to argue, I didn't know when I didn't find it when I was in Yinsha Island, but if I didn't detect everyone in their own, I would not detect everyone's breaks.

That must be furnished, never be this respect.

If this is true, the Yinsha Island can still come again!

After a discussion, Duanmu Chongqing has decided to minimize risks, will drive the fleet to disappear, let Tsing Yi and Rong Niang return to the mountain, and even Wei Zhenzhen is really away. In short, it is too big to be too big. If you want to die, you will die, and you don't have no unnecessary.

Of course, there is also the meaning of the end of the wood, the meaning of the inland: he wants to go to Qinzhou Port to find a place to make a class to ensure that this respect will be taken, Wei Zuo is looking for a small island between Qinzhou Port and the land yarn. Communication station.

Rong Niang and Tsing Yi are of course not willing to go, but let them stay, they don't work, and they have made a discount, and Tsing Yi is a transfer station with Wei Zhizhen, and Ruru is helping to help with Rong Mu.

After some arrangements, the drive fleet left the landed yarn, leaving Wei Zhizhen and Qingyi in Wuhe Island on the Qinzhou Port and the Daiwei Island Term, and sent Duanmu Changhe Rong Niang back to Qinzhou Port.

At this time, Zhao Ran and Duanmu Chongqing have been waiting for more than ten days in the land yarn, and I have been waiting until Wei Zhizhen turned to fly, telling them that everything is ready to be properly prepared.

I have already found the law, after leaving the Beidou Golden Three, it can reach it for more than three times. Therefore, Zhao Ran rushed the theme, and the one was twenty-five doors. I used it three days before and after. Two days, and the old Yuezu was over the old Yingshou, he spent the last day of Longqing seven years.

Longqing eight years of Juda, Daming billion Li Wei celebrates this festive festival, Zhao Ran and the old Yuezu, Chongqing, Chongqing, re-opened the seven, the big array, went to the painting door.

The two look at the head, Zhao Ran took out the real pen, put the pen and painting door, quietly pushed the door, and quickly returned, and wiped the door. This is the twenty-sixth.

I only opened this time throughout the morning, and then Zhao Ran recovered the mana and raised it. In the afternoon, Zhao Ran once again painted the door - the twenty-seven.

In the evening, Zhao Ran's third picture door - the twenty-eighth.

Only three times a day, make sure every time you open your door, you are in the best, in case, this is a planned plan, absolutely can't be impatient.

Zhao Ranfei Wei Wei Zhenzhen, Wei Zhizhen's turn is the long truth.

Duanmu Long is in the Northern Demple Hall of Qinzhou, borrowed a temple to the North Emperor Pavilion, and the temple has been placed in the temple, and the flavor, silver ticket, money, etc. are deposited. After receiving the flying fly of Wei Zhizhen, Xiang Rirogao: "Today, let's wait for tomorrow."

When I was looking at my father's Rong Chiang suddenly loosened, it seems a bit unwilling. I don't know what to say. After silently coming to the deposit, it is reorganized that the supply that has not been contained.