The Dark King

Lucis was dumbfounded. Du Di'an's remarks had a great impact on him. Although it sounded a bit ridiculous, he couldn't find a rebuttable error from inside.

After a while, he woke up and immediately countered: "You would say this because you are now the ruler of the outer wall area, playing with power and naturally praising'hypocrisy'."

Du Dian shook his head and said: "I am not a compliment, but my personal opinion. Although I have said so much, I don't think hypocrisy is better than a real villain. In fact, for me, these two people, I Look at it the same way, and don’t think which one is more annoying, because the hypocritical person is in front of me, I have the wisdom to see through his hypocrisy, and the real villain is in front of me, I have the power to calm his evil!"

Lucis said coldly: "Both of these two kinds of people are like worms. According to you, hypocritical people are better at guarding the giant wall than real villains, at least people know Maintaining your face will not kill people on the street or do extraordinary things on the spot, but this kind of person is behind a slash, greedy and concealed. If you are an official, you will breed corruption, if you are a friend, you will be behind The knife is a beast with human skin!"

"Yes, so you need a pair of smart eyes." Du Dian said indifferently: "If you know someone wrong, but blame others for cheating you, you can only say that you deserve it!"

Lucis shook his head and said, "Who can guard everyone like you? Besides, people's hearts are complicated, and it is necessary to see how difficult a person is, especially for kind people."

"That's not kindness, it's just too lazy to use your brains." Du Di'an said: "The world is fair, if you use less brains, you will lose more."

Lucis shook his head slightly and said: "If all people know how to restrain their own nature and do not hurt others, neither as a real villain nor a hypocrite, as pure as a newborn baby, that is the best thing. , Is also the most ideal state of life."

Du Dian glanced at him, feeling he was about to distinguish the difference between hypocrisy and true gentleman.Speaking of which, he had to thank the treasure left by Hua Xia's ancestors. The hypocrisy he talked about, half of which deliberately ignored the "rites" part, to confuse this person.As he said above, everyone is hypocrisy, and the hypocrisy most people hate means borrowing hypocrisy to do evil.

And another positive, well-meaning hypocrisy is called Li!

The two are vastly different. In short, kind hypocrisy is the main thing to learn in the process of "being a man".

"Neither kind of person is proper, nor a pure person." Du Dean said, refuting Lucis's words, saying: "Purity means blankness, and babies cannot be regarded as "persons." If they live for many years, Come and yearn to be a baby, what's the difference with Bai lived?"

Lucius did not expect Du Di'an to even refute such a thing, and immediately said: "I used to say that a painter used to be a blank piece of paper from birth, and paint on it over the years, so people will die old and die because of this The piece of paper is already full, and even the painting is rotten, and I can’t write anymore, so I have to die! And death is the greatest punishment that God gives to life. It is a sentencing, and it is also a warning!"

"If people can live a little easier and be kinder, this painting of life will not be so bad and ugly."

Du Dian said indifferently: "If life and death are the punishment of God, then survival is the struggle between man and God! According to your words, without so many distractions, live a little easier, and the white paper of your life will not be painted so quickly? In my opinion, on the contrary, you are just living casually, admitting your destiny, and giving your own life to God to choose, as long as you live, as long as you live."

"And those who have more ideas and more smears just want to live better and live better, they are fighting, and you are confessing your life, hang your head under the blade of God and let him cut it off ."

Lucis was stunned. He didn't expect Du Di'an to even refute this kind of thing. He couldn't help saying: "Do you think kindness is also a mistake?!"

If Du Di'an confessed, he would find it ridiculous, because this is the root of his beliefs and could not be shaken. At the same time, he meant that Du Di'an had previously said that he could just ignore it and treat it as a distortion.

Du Di'an did not answer his words, but asked: "What is kindness?"

This question, Lu Xisi stunned again, but quickly responded, and immediately said: "I think this question, three-year-old children know."

"Who did the three-year-old child know?" Du Dean asked again.

Lucy's face changed slightly, realizing that the question was not so simple to answer, and he quickly thought about it before saying: "What our monastery has always done is biased towards goodness, of course, although it has done bad things, killing Superb, but you must know that the monastery is a whole, there are countless people, the quality will naturally vary, but the purpose of our monastery is good, this is indisputable, even me, I have to Admit."

He was very persuasive and determined.

Du Dean nodded. In this respect, he is indeed much better than the people in other monasteries. At least he will not blindly talk about some unreasonable principles, nor will he blindly maintain the monastery, but this does not capture his Goodwill, thereby reducing vigilance.

"The so-called goodness is made by morality." Du Di'an continued: "The morality defined above is goodness, then, who will develop morality? What is the role of morality? Let me tell you that the role of morality is to To manage where the fist cannot manage, every king can subdue every people in the territory with a sword, and can't calm every evildoer. At this time, morality is needed to control, then the role of morality It is also obvious that it is used to maintain human development."

"Everyone is good, world peace, peace can be managed well and developed well, but long-term peace will lead to ease and decline, so war is necessary. Although everyone hates war, these hated people are just Those who can’t profit from the war, because the war will bring them death. If the war only brings the death of others, but brings benefits and benefits to them, then they will not hate."

Du Di'an said: "And not everyone will abide by the moral restrictions. The ancients said that morality is a dogma every day, and they reflect on their own faults. This is like walking alone and walking crookedly, which requires a direction. However, this direction is set by others. It’s not what you set. The way you go is also the way others want you to go, because everyone walks like this, and it’s good for everyone.”

"And those who like to walk around, follow their own nature and run around blindly, so they hit other people and hurt the law-abiding people."

Lucy's face was ugly. Du Di'an did not answer his question, but he analyzed the question in a more in-depth way. In turn, he asked himself to judge right and wrong. He felt a burst of pressure. Although the conviction in his heart was still unshakable, he couldn't help it. I don’t admit that the teenager in front of him is the most terrible person he has met in more than two decades.

He defended the missionaries and always felt that he had seen the world well enough, but Du Di'an's words raised his thinking to another angle-the ruler's perspective.

Everyone looks at the problem from the perspective of their habitual thinking. A person who is suspicious by nature always has a skeptical attitude. A businessman who looks at a problem always has a perspective of interest. The philosophical perspective of good and evil, but the thinking Du Duan brought to him, is from the perspective of all humanity in survival and destruction!

It is no longer pure interest, good and evil, but the trend of the entire human activity.

Looking at the problem in front of this angle, he suddenly felt that talking about good and evil was a bit naive and ridiculous, but the interests were more practical, but the level of interests was too narrow and superficial.