The Journey of the Overlord

With a disdainful smile, how similar this scene was to yesterday's fight with Bahram, Az-Dakha swung his fist directly at the [Wild Boar] that came charging at him.

However, instead of choosing to retract the [Wild Boar] like Vereslana, Kusanagi Kodo let the [Wild Boar] remain outside and charged at Az-Dakha once again.

Az-Dakaha also didn't choose to attack the Kusanagi Protectorate, but instead chose to tangle with [Wild Boar], no, rather than tangle, it was more of a tease, constantly parrying, getting up, parrying, getting up. Because Az-Dakha wanted to know what this human teenager could do.

Seeing Az-Dakaha seemingly ignoring himself in a deliberate manner, Kusanagi Kodo endured his anger and began to chant the Spirit of Words.

"I know your name! Your name is Aziz Dakaha! It's the evil god of ancient Persia! It's the God of Destruction! The legacy about you goes back to the legends of Persia, and in ancient times, there was a good creator, and an evil creator, and they were constantly at war after the creation."

The golden swords in the sky began to switch directions, all aiming at Az-Dakha, but Az-Dakha ignored those golden swords and continued to play with the [Wild Boar]. 'Hmph! Do you only know the heritage of my mythology.'

"And the evil creator created his appendages, the seven evil spirits, to fight for him for war, and beyond that, he created an evil god, no! I should say evil dragon! The Evil Dragon is a dragon that possesses "three mouths, three heads, and six eyes" and is adept at thousands of spells, the Evil Dragon is extremely hypocritical and infinitely powerful!"

The golden swords began to fall down one by one, shooting at Az-Dakha, yet were shattered by Az-Dakha with his fists and ripped right off with his claws.

"The Evil Dragon slays all living creatures seen created by the good creator, the most notorious god of destruction! But, as the strongest God of Destruction, you were defeated and captured by the subordinate of the Good God, the guardian of the Sun Umbrella Mithras, the strongest of the military gods, Vereslana!"

Hearing this, Az-Dakha's suddenly increased force, directly hitting the boar, directly knocking it out of Sardinia, even exceeding Second Universe speed, instantly smashing into the Mediterranean Sea, turning his head to stare coldly at the Kusanagi Protectorate, the legacy of the dragon behind him rapidly unfurling, emitting an incomparably horrifying momentum, even the earth beneath his feet began to crumble!

"He's angry!" Erica in the rear shook her fist and said.

Kusanagi Gotou also saw this and continued to chant, "The culprit created by the evil creator to damage the earth and stifle sincerity for his own evil purposes, this is you, Az-da..."

However, just as Kusanagi Kodo was about to say his last name, his body was run through with white claws.

Chapter 21, Memory Killing!

"Guardian Hall!"

Erica tore her heart out yelling Kusanagi Kodo's name.

"Wow ........ Oh ......." Salvatore Tony was also flabbergasted, then narrowed his eyes and let out a little sigh.

"Is it really that speed again, I didn't react at all~"

In this golden world, far away from the battlefield, Kusanagi Gotou's abdomen was being picked up in mid-air by three blood-stained claws running through it.

On Kusanagi Kodo's face, his eyes were wide and his mouth was open, and blood was flowing out continuously along the corners of his mouth.

His abdomen, nearly half of which was ripped open, was spilling blood as if it were free, along with some of his internal organs.

Az-Dakha's three skulls and six eyes were staring coldly at Kusanagi Kodo.

Kakha-.

The golden world suddenly shattered, and the golden sword in Kusanagi Gotou's hand disappeared.

The Sword of Words, which had not succeeded in severing Az-Dakha's divine frame, disappeared.

Just at the last instant when Kusanagi Gotou was about to call out Az-Dakaha's name to complete the Spirit of Words, Az-Dakaha fluttered his wings in an instant and rushed directly in front of Kusanagi Gotou, wielding his claws and tearing Kusanagi Gotou's body through and picking it apart.

"While I allow you to use the spirit of speech and to repeat all that I have, I do not allow you to insult and degrade my Sovereign!"

Az-Dakha just stared coldly at the Kusasagi Protectorate in his claws.

That's right, Az-Dakha was naturally familiar with the spirit of words used by Kusasagi Guido, the incarnation of the Sword of Words [Warrior with a Golden Sword], he had once lost to this incarnation, just now Kusasagi Guido recounted the defeat of Az-Dakha in Persian mythology, although it made Az-Dakha feel angry, but would not interrupt because of this, because it was his own mythological experience, although it was humiliating, but He wasn't going to deny it or try to cover it up.

But! At the end, Kusanagi Kodo speaks out about the evil creator's deliberate creation of Aziz Dakaha to damage the earth and stifle sincerity for his own evil purposes, which touches on Aziz Dakaha's backlash.

The distant past was reflected in Az-Dahakaha's scarlet eyes.

"The Final Trials of Mankind" - the Az Dahakaha before being called that way was not a god with a strange appearance like the current one.

Unlike being born as a purely evil god, Az-Dahakaha was born with another legacy, and in that one, he was not a creation of an evil creator.

The other part of Az-Dahaka's inheritance and admonition as recorded in "Zoroastrianism (Zoroaster)" is surprisingly simple.

The story of a king somewhere imprisoned by the lust, hatred, and malice that resides in his heart, and finally transformed into a dragon demon, a being that destroys the world, is a story that children know.

This is a lesson that indicates one of the endings that the powers that be arrive at as a result of being imprisoned by the malevolence of mankind.

The karma of mankind knows no bounds. Not even the devil can compare to that viciousness. What is more, the evil karma of the powers that be, when it expands indefinitely, can easily destroy a nation, a people and a planet.

The stronger the force that warns against this karmic barrier, the uglier is Az-Dahaka, the Demon King. Scales sprouted from his human skin, his fingertips became sharp, his jaws opened wide enough to drink the earth dry, and his skull was divided into three parts, all of them transformed into the form of a vicious dragon.

Today's three-headed dragon is completely unlike what it used to be when it was in human form.

It makes the stubborn warrior feel sickeningly ugly.

The filth that makes the noble nun cry out in grief.

Bearing curses and insults far beyond the stars, each time his monstrosity increases by one point.

His constantly twisted visage is a product of matching the name of the evil god that one imagines, I suppose.

-- "I, one who is devoted to evil".

This is to advise good to punish evil.

The enemy that should be struck down needs not a shred of justice. Evil needs only to desire ugliness and filth. This desire is the root of this. Then he keeps on raining down violent power as the masses expect him to do.

He fought and fought and fought and fought.

He fought for thousands of years, waiting for the "hero who will one day appear in the future" as written in his legacy. Some of them, like the mythical Bahram, were strong enough to seal him away, but no one ever appeared who could defeat him.

And so the struggle that didn't know when it would end kept repeating itself. The thought that the days that were supposed to last forever were finally ending for a moment Az-Dakha's ruby pupils were filled with the image of a woman.

Six eyes gazed at the sky.

In retrospect, that woman's tears were the beginning of everything.

That woman's birth had nothing to do with Zoroastrianism, but had been born in Hakoden as an existence that bore the fragments of the world.

Light and darkness, yin and yang, good and evil, creation and finality, male and female.

The reason why the biggest sects that actually existed in the 2000s were not able to use their full power in Hakoden That's it.

On the other hand, the dualism of good and evil advocated by Zoroastrianism was able to meet the minimum common multiple required for the construction of Cosmology as quickly as possible, and was able to occupy the largest "Paradigm Shift" in history.

In this way, the woman who was born to satisfy the smallest common multiple of the universe was elevated to the position of a deity who carried the burden of everything at the dawn of the world.

The woman, who had been fighting for thousands, tens of thousands and billions of years, could not bear her destiny and cried many times. Weeping and fighting at the same time. Through the heart of the brave who challenged herself, she cried countless times with her bloodied hands covering her face.

That's why the three-headed dragon, who was born to fight, couldn't understand the reason why she, the creator, was crying. If she was tired of fighting, all she had to do was to stop fighting. She had such power that it was not impossible for her to give up fighting and run away. However, when he asked her, she didn't hate fighting.

He asked if she was sad because she had killed the enemy, and the woman cried and shook her head.

He asked if she was sad because of the "sworn enemy of the world", and she shook her head.