The Space Fortress That Came to the Sengoku Era

side: Monk of Honjiji Temple

"You've lost more people."

"Did you run off to Oda?

"Probably."

Punishers. Also, did you run away?

Stupid thing to say that where I went to Oda it was decided on the fate of the displaced, etc.

"Do you want Oda to return it?

"I'm going to. You must be in trouble with the displaced people flowing out of the Three Rivers."

Lie down. Ask for the return or something, and you'll be ashamed of yourself. And if I borrow it, I'll have to pay it back.

In the first place, how are we going to figure out who the fugitives from our temple territory are? No way, do we confirm each and every displaced person in Oda territory?

I just told the displaced to return to their original village, and no one will escape from the beginning as long as I'm honest enough to go home.

I also like Oda and don't accept displaced people. It will only have no choice but to accept for the rule of the territory on the side of the Three Rivers.

If they tell you not to let them get away with it, why don't you?

"But you make me envious. Oda looks like he has extra money."

"Sure. The beginning and end of saying that you want to follow Oda, such as the border village. I told him Buddha punishment would come..."

The Three Rivers have changed.

In particular, only Oda territory stopped starving in the Yamato River basin. With money and food, Oda entrenched the Three Rivers rule by feeding its inhabitants.

Everyone laughed that it was stupid. Some have said it's better to give up if you're good enough to do that.

But the result is that Oda has become a rocking presence in the Three Rivers. Are you saying we were lying?

"Now that I think about it, couldn't we have cooperated on epidemic diseases?

"Sure..."

Our relationship with Oda is not bad, but it is not good.

I didn't want to go out with him because he lost to the river and got knocked out of the Three Rivers.

Last winter, Oda sent me a statement asking me to cooperate with the epidemic news, but I refused to believe it was Oda's ruse.

The results were scattered.

Since then, liquor and expensive gifts have been received in the name of seasonal greetings, but there has been no talk of you wanting me to cooperate.

Upper and higher priests are in a good mood that Oda is afraid of us, but more people want Oda's reign than ours.

Because people are stupid. I don't understand the Buddha's path or anything.

"I hear you succumbed to Oda at the" Cancer Ginger "Temple."

"It's foolish to abandon a gatekeeper"

"The other side is in the circle. I would have feared the Nanban ship."

It was the petition certificate temple that made the symmetrical decision with us. They chose to cooperate with Oda.

Well, we're not in the same position as we are. For Oda, Mikawa has no problem abandoning it, but Tsushima is Oda's main office. If you're hostile, whatever happens, you're going to have to crush it.

"Anyway. Don't forgive the fleeing inhabitants. Deal with those who disobey the Buddha with severe punishment."

You can go to Oda or Wish Certificate Temple. Our role is to rule our temple territory.

We need to catch the people fleeing to Oda, punish them severely, and show them off.

Whether you go here or not, there is no such thing as ultra-pure pure earth in this world.

side: Kuyuan Yima

"The punch is sweet!

"Yes!"

About fifty guards were performing swordsmanship auditions in the school yard.

It's not a rare sight, but it's rare in this era that their specialty is a bamboo knife.

I didn't even know that there were no bamboo knives in this era, and it seems that there is no such thing as a bag bamboo knife, which was the predecessor of the bamboo knife.

To avoid injury, Julia, unhappy with the archery of the wooden knife that stops the knife, before touching the target's body, called the inch stop, made her build a bamboo knife and future-like protective equipment. They have a weird habit when practicing inch by inch other than how advanced they are.

The guards teach a lot about ten-hands and throwing nets on throwing ropes to capture them alive, but they also teach martial arts normally because they go to war.

"... protect the above"

In the school building, this is a maternity day. If you're going to call it this epoch-style, why don't you take my wife, Thanksgiving Baba? Ketty's birth instruction was being given to them.

Sounds like you didn't teach me that hard. Apparently basic knowledge and hygiene instruction or something.

It just doesn't seem like this is the right time.

The feeling of the original world is that childbirth is an image in a hospital, but you think it was normal in Japan or after World War II for someone qualified as a midwife to take it up at home for a while?

Unlike young kids, old people are stubborn. It seems like some people are going through their own flow, but I want you to coach them with guts.

"Yes. You're all good"

In another classroom, a thousand generations of women taught reading and writing to women.

Chiyogi. It's rude to say it's surprising, but you have a reputation for teaching people well. He was promoted to a reading and writing teacher for women throughout the Oda family because of the good reputation of children and residents of the ranch orphanage.

I was afraid of him, but the senior samurai teach him to himself. In addition to the children of intermediate to junior samurai, people who work in samurai come to learn quite a bit, don't they?

Oh, some of the students are Odo, who was helped by Mr. Ota from a bad merchant.

I'm trying.

The overall reputation of the school is good. However, it depends on the teacher's schedule, so I don't have the same class every day.

Essentially, they do the same classes from morning to evening when they do classes, or from morning to lunch while pinching breaks.

I haven't been fully educated so far, except I started teaching the assistants I chose from the Takikawa and Hozuki families when it came to doctors.

The closest thing to a doctor seems to be a sneaky crowd. He seems to have quite a bit of knowledge of medicine.

It's just that Celebration, dating as an escort sometimes as it stands, is probably the best way to understand the Katies' medicine.

If I educate a certain number of people, including orphans and guards, I would recommend them to someone who seems talented and recruit candidates.

The truth is that we are in a state of hand exploration, including how far we teach.

Yeah, it looks like the doctor who was in Chingzhou was gone at some point. He said he learned it in one of the capital cities of Kyo, and the days of the old Yamato guardian seemed quite prosperous though.

In the first place, it's wealthy people like martial arts houses and merchants who see doctors, but those people come to our hospital.

However, it doesn't seem to be a total fraud or anything, and in this day and age it seems that I could have prescribed minimal medication.

If you blame me, you have knowledge of medicine and monks in temples.

The border between doctors and pharmacists is also vague.

There are still a few other self-proclaimed doctors and self-proclaimed pharmacists in Qingzhou, but they're closed.

I did a little research and it looks frigid, so maybe I'm just a doctor or an amateur named after me.

I'd really like the residents to study reading and writing more.

The status quo is full of living, and the residents do not feel the need to read or write.

Even the agricultural test village says they're studying at my behest, but they don't have a use for remembering.

Do you want to spread the picture books or something? We need to increase the production of paper. Shouldn't it last too long but should it also be produced on a piece of soft paper?

Even the worst would be calligraphy practice paper, wouldn't it?