The Space Fortress That Came to the Sengoku Era

Side: Taiyuan Xuesai

"Has this temple fallen?"

"Ha, completely burned down"

The vegetarian breakdown of the object released to confirm the battle between Oda and Honshoji is back, but the sigh is going to spill unexpectedly.

I think it would be really good to drop Seung-hyun Temple first. As a result of the hurry, the damage was commensurate, but before this one dropped Seiji Temple, the main certificate temple was dropped, which involved the Imagawa family's sales voucher.

Oda is already in the upper realm. If we don't at least show Oda the firm stance of the Imagawa family on this matter, we won't be able to negotiate in the future.

But I don't think Oda will lose to the internally divided Honshiji Temple, but I don't expect him to win almost intact without allowing all kinds of resistance.

It's not always the base of the crowd around here, is it?

"Is the battle so far apart still different?

"Ha. The number of artillery was different digits. In addition, it was a strange thing with trees, and the stone or something was shot inside the main temple. That and the noise louder than the sound of the artillery was constantly coming from within the main temple. Probably a golden cannon..."

At the heart of it, Kurumi, do you have a battle that you don't really know the same as you do? I know the golden cannon, but did you even throw a stone at it?

Moreover, Oda is crushing one temple after another at the end, which is resisting with the momentum as it is.

It could have been more like Kaga. I didn't know that would be so much more biased in the "Itsushi" flow by Ri...

This is also a disturbing circumstance that still does not allow predictions, although we have dropped the Seiji Temple and caused a wave in the West Three Rivers.

It's lamentable that a few people claim to fight against Oda just because they want martial arts.

Besides, only such a person can bear the end of the war because he knows it is the luck of the hour. Besides, this one's half Oda. If you can win the war with the luck of time, you won't have a hard time.

No longer, the question is how to put this situation to rest. At any rate, we have to use it as a thread to improve our relationship with Oda.

Side: a long time ago

The situation on the West Three Rivers changed in this battle when Oda and Imawa stared at each other across the Yazoo River. The Yazoo River crossed the Yazoo River because of the presence of people from the eastern side of the Yazoo River on Oda's side.

Apart from the large and small size of the national forces, in famous places, the Yoshiro family gives out some soldiers when they side with Oda. It's just that there seems to be a reason why the Imawa family took the territory that was in the Far River.

The aim would be to take sides with Oda to reclaim Far River territory.

Incidentally, this Ji Liang family is also famous in this era as a prestige to be joined by the Foolish family, but in history it becomes the ancestor of the Ji Liang family, which was discussed with a well-known loyalist.

For the record, there are few things that are necessarily suspicious about whether to follow Oda even after the war, such as the purpose of riding a winning horse rather than the fact that the majority of the people of the Three Rivers will wholeheartedly bow to Oda, or the purpose of debting and stomping it down to Honshiji Temple.

Well, I'd rather support you than Yazooka River like the people of the West, but admit the territory. It would be their true intention not to speak out.

I guess it's a common response in this day and age because if it's the most war, it seems willing to work.

"So... you think Honshoji will break the gate of Honshoji Temple?

"Ha, sorry I'm late"

A few days after the battle with Honshiji Temple ended, a messenger from Honshiyama Temple finally arrived.

You must have arrived early, given the distance, but you were slower than a leg.

I am surprised to hear that the main temple-based temple, already said to be the Sangawa Sangaji Temple, does not exist physically except at the Uemu Temple, where civil unrest still persists.

The head of the main temple, the Hondo Temple Certificate Ru, decided to break the gate, but he didn't think the Hondo Temple would be destroyed before the arrival of a messenger announcing the breakdown.

"How do you intend to follow this end? As far as I'm concerned, all those involved in this temple are going to be brought to justice and held responsible?

"Could you wait a moment? I can't answer that in the presence of an awkward monk."

"Fine. But tell Uemu Temple to break the gate immediately. Surrender immediately or I'll attack you down there."

"Ha, there it is."

After all, the messenger could not decide anything on this occasion?

As for the Ishiyama Honmoji Temple, it would have been a recognition to the extent that it would have been necessary to break the gate and then surrender if it was to be attacked.

But when I tried to come, the battle was already over, so you couldn't help but tell me it was too late. Moreover, postwar negotiations are also not possible in the position of the sending envoys. If the messenger had considered that he would not be able to make it, he would have sent a high priest as a messenger who could negotiate on this occasion.

However, if we change our view, can we also assume that Honganji Ishiyama did not relinquish its supervisory responsibility over Honganji Temple? Regardless, I don't know if I have that idea in this day and age. At least, I don't suppose you think this matter has anything to do with Hondo Temple. Looks like you're willing to take a negotiating seat at the end of the main temple.

The problem is that the prisoner has the grandson of Lotus Honjoji. It is an empty oath that the grandson of Lotus Temple, the ancestor of Lotus Temple Chung Hing, was the nominal head of Lotus Temple, and he is also blood related to Lotus Chun, who has tremendous power as the head of Hon Temple, Lotus Temple Certificate, and his guardian after that.

Maybe this guy is a joker for Oda, for Hondo Temple, for trump cards and for Baba.

Later, Uemu Temple was defeated by Oda. It is also the result of ignoring the Apostolic Notice of the Hondo Temple.

Uemmiya Temple had just been taken from the neutrals in such a way that Matsuhei Jiaji and Ichimizu deceived and disputed, so there was little resistance that some of the temple's defenses had been destroyed or that some of Sakurai Matsuhei's ministers and Ichimizu had escaped and were an organization.

Currently, the forces on Oda's side continue to work on the control of other temples, or to receive them, where Julia and I participate in the control of the temple, and Ketty and the others are busy treating the wounded in the war.

"Nevertheless, people are on their own. I can't tell you anything about anyone else either."

"Naturally. You're all desperate to live."

I'm with Ota and Ichie to Elle and Merti, preparing for the post-war treatment with the Oda family's civilian crowd.

The Survival of Hongzheng Temple and the People of the Three Rivers in Wangzheng Temple have made various efforts in the treatment of a traditional sect in the post-war territory of the Three Rivers Oda.

Others must also decide on the treatment of the people of the East over the Yazookawa River, which has grown in number.

Essentially, accepting the three-point set of Oda division laws and precincts and censuses is a condition for obedience.

Or even though it's a policy of scattering in Ojo and Mino, I'm surprised there are still people and earthlings who rebel that it's water in their bedears.

The Els are calm about their natural reaction, but if I were you, I'd be free to disobey anyone but you as an independent lord.

As for this era, it's a normal reaction, and I'm not willing to blame you in general because I understand that Oda is heterogeneous trying to govern a way that goes beyond the times.

"But whenever there are more new territories, do you repeat this"

It's just troublesome that someone will say something about the family pattern again and what the ancestors did for generations.

He thinks he'll take it into account if you say that.

"Ugh. It's best to leave it alone. There's nothing you can do."

I'm disgusted by people who don't know that, even though I don't consider authority and family style. Well, because the way to sell yourself into this era is to boast of the authority and patriarchy of a suspicious ancestor, not of your own abilities and achievements. Do I have to give up? But Melty, in contrast to me, seems to be not in the earliest sight and light.

Surely it is okay to leave out people and land owners who do not even collect the minimum amount of information.

However, unlike the Three Rivers, the opposite of the atmosphere becomes the Minoxi crowd. I'm desperate over there.

Because I'm not even able to afford to say something about my family or my ancestors. While it was looking good as neutrality, the Oda family is getting bigger and bigger.

Clear disparities have emerged from life to treatment and status in the Oda family with those who followed earlier. It's nothing like the old order or relationship.

Many were neutral because the Saito family did not submit, but the Saito family does not do so at the level of the Chinese people even if they are treated as relatives of the Oda family.

When we realize it, we just leave our neutral selves behind.

In fact, the Minoxi crowd was also very active in this battle. Yoshiryu is here from the Saito family, and the three Mino people were active.

"The rest is now the river. Do you want to come?

"I'm not interested in the Taiyuan Snow Sai Temple. However, I think there are a lot of people in the entire Kawaya family who want to fight. How far can you control your home?"

The biggest remaining concern is Imawa. I'll have to come back to Mitsugawa next winter when I get there.

Elle predicts it won't be a battle, but I guess it's the status quo that's still indispensable to prepare.