The Space Fortress That Came to the Sengoku Era

Side: Kudo Ichiba

The calendar is in April.

"Yeah, I win!

We were all voting today. It was a vote to decide the names of Blanca's puppies. I feel good every time, don't I?

The result is Pamela's "Hitsuyori", and the two males are compared to Hisa and Ren, and the females are compared to Tsuyosa and Aya.

Ketty had a different name. I feel a little sorry for you.

And finally four of them were put up for adoption. Yama-san and Yukari were adopted into the Shibo family, Akira became the Takikawa family, and Mizu became the Moon family.

As a result, we are left with four robots, Blanca and her first child, the female flower Hana and the male wind Fu.

I'm going to miss you. Ketty and Pamela were persuaded by Elle not to be adopted. Iwatsuru-maru is looking forward to it.

And I want puppies to make a lot of families like robots and blanca. The Takigawa family and the Manzuki family. I'm fine because I'm watching a robot and blanca at my house, and the Shiba family has a market in Kiyosu Castle.

The other minister will take care of you, too.

"Coon"

You know how I feel, but the robot and blanca are getting closer and sweeter. I'll be fine. Me and the puppies. Because everyone is a good person.

The value of valuing life is also gradually penetrating. The treatment of horses and people is changing.

Yes, your sister, Eddie, who married George, gave birth to a baby. He is a boy. George is pleased with the birth of a legitimate son.

Historical facts have changed a lot, but it seems that the birth of a man in wedlock coincided with the same year. I decided to give Bedmarie to celebrate.

I'm thinking of giving it to my parents and children for the 100th day celebration, just as I did for Yoshifuji-kun. It has a good reputation, right?

"Your Highness, there seems to have been a protest from Mugaijuin about the last temple in Kitai Ise."

It seems that Kiyosu Castle suddenly received news that everyone was calling them to remember their names. But I'm not particularly surprised.

Mugaijuin has always been a major base of the Zong-Takada sect. The last temple there is also in the Oda territory of northern Ise.

Since last year, Oda's ruling explanation and negotiations have been conducted directly with Suji Temple, and many temples have followed our example.

To be clear, the remaining Suji Temple is isolated. The damage of last year's wildlife and the damage of all kinds went beyond the year without healing. The temple that follows Oda is being rebuilt in cooperation with Oda, but there is no involvement because there is an intention to stay out of the way.

Whether they are hungry or not, as a result, more and more people are turning to the Temple of Witnesses at the discretion of the last temple in disregard of the orders of Mugen Shouin.

The last temple of the Temple of Witness and the temple following the law of Oda cross the food under the conditions of territorial organization and observance of the law of Oda, and the people are not starving at least at the executive.

"I've been watching you till you left the soldiers, and you're protesting."

"If you keep quiet, there will be fewer Suji temples in the future."

Negotiations with Mugen Shouin were quite difficult, but they were adults from the start to the end of the battle with Nagano. There are reports that they were fearful of being attacked.

Apparently, the protests resumed after the soldiers left.

At this rate, they will protest against the Temple of Witness, and they will threaten and harass the rebellious Suji Temple. I don't think we're going to send soldiers to the Suji Temple in Oda territory.

Kiyoshi-san and Mizuki seemed stunned that I should leave them alone. In the first place, we have a history of breaking apart by sending out a messenger for discussion. Still, they're eating down there. We have no reason to compromise, do we?

The temples in the territory are shaking too.

Well, it's not just other temples. The problem is that even temples in Oda territory are beginning to consider organizing temples.

Outside the Mikawa River, Ozaki and Mino Temple Shrines served necessary places such as streets and rivers, but the vast temple territory remained largely untouched. By obeying Oda's laws, the people of the temple territory participate in the election, but have not taken part in the temple's rule in the first place.

New varieties of rice and new farming methods, which will be largely implemented from this year, are excluded except where the temple territory paid the price.

In addition to paying the price in the form of salary for the work requested by the Oda family, the temple side must also pay the price if it is to acquire Oda's wisdom and technology. The price of new varieties and new farming methods is not that cheap.

As a result, Oda's policing and educational and medical services have progressed in the Terashiku area, but other governance remains largely unchanged.

Rumors of new varieties and farming methods are also famous in temples, and some of them have said they want to do it themselves, but many were surprised that they needed a price. After all, you didn't understand that there was a price for asking each other for something.

The fact that yields will increase by 20% to 50% seems shocking, but there is also appropriate guidance and responsibility for passing on technology and new varieties. I naturally claimed the cost and consideration.

As a result, some temples began to consider territorial consolidation by looking at the treatment of temples and temples in Mikawa and Kita Ise.

To be honest, there are also more and more people in the temple territory who want to take direct control. Some temple territories still prohibit young residents from leaving the village, and some are rubbing.

We also cooperate in agricultural work by lending farming tools, handling thousands of teeth, and accommodating people in the immediate territory, but it is also important that we do not do anything to the temple territory.

The level of administrative services is also different. The people are quite sensitive to such a place.

Well, the temple is very different. We are considering whether it is okay to organize the territory where there are many people gathered as accommodation in the clinics of temples and hospitals and where they are busy.

However, since the flow of commerce has changed, there are places in the city and seat where we want to protect the temple territory from the reduction in revenues. Temple houses that were doing some terrible things had a bad reputation compared to Oda, and there were places where the people fled and suffered.

It is beginning to divide into positive areas where it is better to live according to Oda as soon as possible, and places where it is stuck to the territory and values that have existed until now.

The small temple at the end is obedient. Having a lot of history and authority makes it a hassle.

I know it won't work if I don't present a reform proposal from here.

The Oda family is debating how far to go.