The Space Fortress That Came to the Sengoku Era

Side: Home Minister Kitayuki

The town of Kiyosu is also bustling. A white five-storey castle in the distance seems to represent Oda's power.

I talked a lot with Young Master. We were just surprised that Young Temple knew how to rule Oda.

I was learning. The whole family even said that he was in trouble to pass the young temple on to martial arts, but in the past few years, he had his own friendship with Oda, who had begun to hear rumors all at once.

Regardless of what happens to Oharu, the old man whispered that he had nothing to do with the Kitami family, and Young Temple was thinking and moving on his own. The fact is by no means negligible.

"This is....."

"Sports park. Martial arts competitions are held every year. This is a stable."

You can see those who are training horses in front of you. This place is just about ready again. Horse training is also thriving. I can tell by looking at the soil.

Is that a cannon?

"I'm surprised the horse won't move."

The biggest surprise was that he was shooting a cannon next door. Are you training guns with expensive balls? What's more, I can't believe the horse won't move to the sound.

"Horses are familiar with the sound of guns through daily exercises. If you don't do this, the horses will go wild."

Everyone disagreed with Lord Hachiro's words. Are you just going to actually shoot and train guns, or are you going to get horses used to guns?

"What do you think? This is what happens here every day except on rainy days."

If there's a way to beat someone like this, let me know. Everyone talks to a young lady who says so. I don't think I'd know if I didn't try, but Oda didn't lose in Mikawa, Mino, and Kita Ise. It is foolish to look lightly.

Even the previous crusade in Northern Ise quickly killed more than 10,000 soldiers. Moreover, there are barbarians in the sea. It is only natural that the Young Hall and the Imperial Palace deepen their friendship with Oda.

"Well, let's get this over with. I'll feed you the delicious food that the people of Ozhang are eating."

After watching the horses train guns and bows, Young Temple was brought into the town of Kiyosu.

I was guided to a store where people lined up in front of the store. It smells good.

"This is Hachiya. A shop run by a horse. The people of Kiyosu have eaten once. I was happy to bring my father here before."

What is a store? There are many restaurants and playhouses, but none of them are the same. In the first place, only the wealthy can eat outside. It looks like someone else is in and out of here.

"It seems that Kitao-sama was taking the boy with him. Now, let's open our seats."

Surprisingly, the young lady lined up behind the people waiting to enter the shop. After a while, I saw those who were eating in the shop taking the initiative to open our seats with Young Hall.

"Eat slowly. We don't have to hurry."

"Whoever it is, when there's a crowd, we all keep our seats open."

Young Hall is waiting with the people of Oharu in a good mood even though she has a different identity. The most dishonest of all, he walks to practice as a martial arts artist. Maybe it's a common occurrence.

A merchant lined up in front of such a young hall talks about the noise inside.

Unlike the shop in Oita, where you can see the inside, is it not that you go into the room individually and eat dinner, but that everyone eats dinner in the big room? Sitting on a floor table, eating food in a table. What a strange sight.

"Now, eat whatever you like. They're all delicious."

There is a description of the product. We'll look at it, but all the food we don't know is by looking at the name.

"That's true. If the rice is good, I think it would be good to have something named a set meal or a bowl. And then....."

Young Master dared not tell me what kind of food he was enjoying, but he must have found himself in trouble. Hachiro taught me one by one.

What surprised me was that it was cheap. Especially when I heard that it was cheap that people could eat it every day if they worked as directors, I was surprised and whispered that it was incredible.

"Young Master, which do you like?

"They're all delicious. The noodles are good, and the rice is delicious. This pork bowl won't please anyone who likes meat."

Recently, there are things called "chopped soba noodles" and "Ogura udon noodles" called Ogura cuisine, but the taste is completely different. Young Master is surprised because he has eaten everything in the handwriting.

I want to eat rice, so please give me the pork bowl and the rice bowl that Young Temple said.

"Oops...."

What I've been waiting for a while is white rice in a large vessel, and on top of it is pork with a good smell. There's miso soup and pickles.

Following the young lady's instructions to eat it before it gets cold, she put the pork on her cheek.

What the fuck!?

Should I say it's sweet and spicy? I am surprised at the non-flavor similar to soy sauce. The meat is also moderately thick but not hard. What am I supposed to say? There is no rough taste of meat. What an elegant taste.

Anyway, it goes well with white rice. Everyone laughs and eats when they look around. We are still able to eat white rice, but there are still days when the grain is made of rice cooked with wild grass taken from the wild mountains.

Can the people eat meat and white rice here?

Miso soup is also delicious. I thought it was just salty miso such as Ozaki. And what is this white pickle? I don't think so. There is only a small amount, but it has a taste that is not very pleasant.

"It's a pickle of daikon radish. This year, we've increased the number of plants, so we can still serve them here."

Hachiro told me what this pickle was. Oh, the radish the other day. I didn't think it would taste so good in pickles.

It is strange to say elsewhere that this is a dish that entertains messengers from other countries. Is that what people eat here?

Oh, my neighbor eats noodles and sauce, but it looks delicious too. It is also understood that Young Master comes to eat often.

I don't think so. Neither Shinawa nor Oda treat Kitami as an enemy. We shouldn't break our hearts as much as we should.

At least there is a lot to learn.

"Young Master, may I ask you one more favor?

"Fuhahaha! Eat. You can eat whatever you want."

There are a lot of thoughts in my head, but I can't help but notice the noodles next door. By refusing to let the young lady in, I will ask for noodles.

I have not caught you, but all the others have begged you for this, and you will enjoy food that may never be eaten again.

◆ ◆ ◆ ◆

Astronomical year 21, winter. There is a record that the Kitajitsu Church brought their ministers to Oguri.

It is written in the "Kuyuan Family Journal" and the "Assetsui Diary" that Gushi himself visited frequently because of his patience, but it is written in the "Kitakami Journal" that he took his family minister who had never been to Oguri and the Kobe family of Kitakami Ise that happened just before this time.

"The Book of the Hokkaido" becomes the military record of the Ise Hokkaido family compiled by the life of the Hokkaido Church. Koichi Ota, a Kuyuan family minister, was involved in the compilation, and the instrumentalists also imitated the Kuyuan family in order to keep the story of the Kitayoshi family in future generations.

The instrumentalist who was working for the Kensei Tsukahara family was that he knew the change of the world by having a relationship with the Kuyuan family because of his relationship with the Kuyuan family.

At this time, it was said that the inheritance of the governor had already been decided, because of the need to make Oda's relationship more certain in the mastery of the Northern Ise family and the aftermath of the incident in Northern Ise, I was visiting Ogura with my family members.

There are records on both the north side and the Oda side that the ministers were surprised and confused that this was a neighboring country, as in the case of Oharu.

The fact that Oda was already changing from the Muromachi era system of governance, but the details of which were hardly even known to the friendly Kita family, is also valuable as a material to know the state of Ogura and the neighborhood's information transmission at that time.

At this time, there are records that Jiao Church assisted in the treatment of patients who were transported with knife wounds during hospital visits. Seems to have saved lives by helping the treatment by catching the patient who was exposed to too much pain.

Originally, Geisha used to come to Oguri, and it seemed to have been admired by the people of Oguri, but when this became known in the Kabul version, Geisha's reputation greatly increased, and it had a great influence on the relationship between the Kitasawa and Oda families.