The strongest bear system in history

Chapter 947

Canonization is a very sacred and very distant term for all monks in the world.

Even if it is a sub-sage like Kong Xuan who is only one step away from the saint, the saint is still a distant symbol. Unlike Guang Chengzi or even the Master Xuandu, Kong Xuan broke through early, but broke through six power transformations. After Yasheng, Kong Xuan didn't know how many years wasted, but he still didn't break through.

Why is the Master Xuandu, who is not inferior to Kong Xuan's strength, yet remains unknown in this turbulent time?

Part of it was because of the character of Master Xuandu, and part of it was because Master Xuandu, like the former Kong Xuan, was delusional to make further progress!

But as a person who came by, Kong Xuan knew very well that all the efforts of Master Xuandu were ultimately useless.

Kong Xuan had also been stupid. It was the most powerful period of Guangchengzi. At that time, Kong Xuan had the strength to defeat Guangchengzi, but compared to his fame, Kong Xuan wanted to reach the level of a saint.

Why does Kong Xuan often bully Guang Chengzi?

Part of the reason is that although the relationship between our masters is very good, the relationship between the disciples of the evangelism and the disciples is very poor.

Another part of the reason is that Kong Xuan believes that Guangchengzi has robbed him of the limelight. If he hadn't been so obsessed with breaking through the saint back then, there would be nothing about Guangchengzi now!

Kong Xuan didn't think Master Xuandu could break through, just as Kong Xuan didn't think Ye Qingshan could break through.

In his view, the saint and the ashen are two different levels.

You can break through the saint, indicating that you have talent and chance, but this does not mean you can break through to the level of saint.

Even if Ye Qingshan said that the reason why he couldn't break through was because he was missing something, Kong Xuan didn't take it seriously. Although he did feel this way, he never took it seriously.

Because from beginning to end, Kong Xuan didn't think that Ye Qingshan could break through Yasheng.

As for the sentence Ye Qingshan said, I want you?

It’s over with a smile. If it’s yourself that is the difference, why can’t you break through if you have your own Kong Xuan?

Unlike Kong Xuan, during the time he was speaking, under Ye Qingshan's simple appearance, he was actually looking at Kong Xuan. He was observing Kong Xuan's look and some subtle expressions that were not easy to detect.

Finally, Ye Qingshan sighed in his heart. He stared at Kong Xuan, and the two of them looked at each other and smiled, skipping the topic.

How to canonize?

This is a problem that plagues all monks.

Of course, for most monks, this has nothing to do with them. In fact, the mystery of canonization is meaningless to ninety percent of the sub-sages.

Because they simply cannot meet the requirements of canonization.

Canonization requires two prerequisites.

The first condition is the sub-sage of six power transformations.This is a hard indicator and the biggest difference between a saint and a saint.

If you want to endure the seventh power transformation, you must have a strong enough body and a tough enough soul. If these two do not meet the requirements, they will be torn apart by the violent power like Ye Qingshan before!

Why Ye Qingshan regretted Lao Niu because of this.

Lao Niu has talent on the road to the sanctification of the flesh, as well as the amazing talent on the road to the sanctification of the soul.

The limit of a person comes from your ceiling, not your shortest board.

Why is the limit of some people the second power transformation, and the limit of some people the fourth power transformation?

This has something to do with everyone's talent and persistence.

In general, the first to complete the transformation of power must be the field you are best at, and how far you go in this field represents how high your limits are in other fields.

Therefore, for a single aspect to complete a power transformation, his limit is generally a secondary power transformation.

And for a single aspect to complete the second power transformation, his limit is the four power transformations.

Lao Niu, Nezha, Monkey, their bodies have completed three power transformations, which means that they may enter the field of the sixth power transformation.

But it is a pity that the old cow is abandoned. With the talents of Nezha and the monkey, if they want to achieve the sixth transformation, they don't know how many years they will wait.

At present, out of the known powerhouses, only three meet this requirement. One is Ye Qingshan, then Kong Xuan in front of him, and the last one is the mysterious capital that only hears his name but has not seen him. Mage.

And the second requirement of influence involves the most mysterious "Qi" avenue of the spirit of spirit!

What is Qi?

At first, Ye Qingshan thought it was the spiritual energy of heaven and earth, but Taiyi real person, or the action of interpreting teaching, coupled with the appearance of Kong Xuan, made Ye Qingshan suddenly discover that in fact, his idea was wrong.

The so-called "Qi" is not the "Qi" of the aura of heaven and earth, but the "Qi" of the more mysterious and untouchable Qi Luck.

Saints are aloof, with their strength, they don't need to be in touch with those "mortals" at all.

Why does Chaoge have contact with saints?Why did Yuanshi Tianzun support the Western Zhou Dynasty?

As a saint, with the strength of Yuanshi Tianzun, is there anything in the Western Zhou Dynasty that can impress the other party?

Even if there is, as a small country entrusted by Chaoge, everything that the Western Zhou Dynasty has, Chaoge has, and it is better and more abundant than what the Western Zhou Dynasty can provide!

So why did Yuanshi Tianzun support the Western Zhou Dynasty?

What is the reason that the relationship between Yuanshi Tianzun and Chaoge broke?

At the beginning, Ye Qingshan didn't know what it was, but Ye Qingshan believed that it must have something to do with the saint.

But with the emergence of Taiyi, many disciples of evangelism appeared, and even Kong Xuan, the number one master of interception and the first person under the saint of pilgrimage, also appeared, and a thought suddenly emerged in Ye Qingshan's heart.

The "Qi" of the Dao of Qi does not really refer to the Qi of Heaven and Earth Reiki, but the Qi of Qi Luck!

What is luck?That is the mind of sentient beings, the will of heaven and earth, and the only power that transcends the individual.

The root cause of the gods is the struggle of luck.

Yuanshi Tianzun wanted to support the Western Zhou Dynasty, because if the Western Zhou Dynasty defeated the Chaoge, he would have most of the luck of the Western Zhou Dynasty.The reason why Nuwa and the leader support Chaoge is because Chaoge has these two large numbers of subordinates. With their support, Chaoge can be stronger, luck will be more prosperous, and they can get more. .

And if Chaoge failed, Ye Qingshan guessed that even if they did not fall below the saint, they would definitely lose their strength!

This is Ye Qingshan's idea, and it is the only reason why the saint is a saint and the sub-sheng is the sub-sheng.

Yasheng, after all, are only individuals, their strength is limited strength.

But the saints are different. They gather the power of sentient beings, so their strength is much more than that of the Ashen.

This is why no one knows the mystery of the canonization. There is only one piece of cake, and one more person will get a smaller portion of the cake.

And if Ye Qingshan wants to be canonized, he must absorb a lot of luck under the condition of six power transformations.

Kong Xuan was right, Yuanshi Tianzun would not give up easily, because the world's luck is fixed, and Ye Qingshan's blocking the Western Zhou dynasty was equivalent to blocking or even cutting off Yuanshi Tianzun's path.

In addition, every Asain represents great luck. They, these saints, accept disciples not just to pass on the Taoism, but to know that Asain means immortality, meaning immortality,

They have a lot of time to find suitable apprentices.

But why do saints who are stronger than saints establish their own orthodoxy?

The two sages in the West have Buddhism, and Chaoge has the Sanqing, even if it is Nuwa, there is also the title of ancestor.

Therefore, the grand plan of the Western Zhou Dynasty involved not only a dispute of will, but also a dispute of interests.

This is also the reason why the evangelism is so directed at the Li Jing family in Chentangguan, because from the perspective of the saint, the Li Jing family in Chentangguan must be included in the bag!Even if you can't get it yourself, you must never let Chaoge get it, because this is an enemy!

Ye Qingshan even guessed that the next time it will not be Guang Chengzi, it is very likely that it will be the sage Yuanshi Tianzun!

What Ye Qingshan has to do is to reach the sixth power transformation in the shortest time, and at this time, gather a large amount of luck and force himself to be canonized.

In other words, Ye Qingshan wants to establish a nation!

Because only the founding of a nation can gather people's hearts.Only with the founding of a nation can we gather luck from others.

Brothers like Lao Niu, Chen Tangguan and Li Jing's family, and even Kong Xuan, the first person under the pilgrimage saint, are the key to whether Ye Qingshan can be canonized in the future.

In addition, the East China Sea outside Chentang Pass is precisely the Sihai Nationality, and they are Ye Qingshan's backs.

After all, the above are just Ye Qingshan's guesses. Even if Ye Qingshan is already pretty sure, this is a field he has never stepped into. Ye Qingshan doesn't know how much luck he needs to step into the level of a saint.

And now, all I have to do is to pull Kong Xuan onto his chariot.

In order to complete the canonization, Ye Qingshan had planned for a long time. When he guessed that the key to the canonization was luck, Ye Qingshan had already started planning all this.

But the difference is that it was Guang Chengzi who Ye Qingshan was going to get into the car.

Unfortunately, the appearance and exposure of Kong Xuan allowed Ye Qingshan to find a more perfect candidate!

Staring at the other party's majestic face, with a smile on the corner of his mouth, Ye Qingshan's black eyes became deeper and deeper.