The Too Many Summonings from Japan Have Caused the Goddess to Flip Out

"No, you're a god. Can I stay here?

"Hmm? What is it?

in a village in the Republic of Keros.

We were two people who were eating each other's spikes in silence, but Sukhnahikona single-handedly asks Saros-kun's now overwhelming question.

I find it quite uncomfortable from the Japanese if you put it in French bread or something and put it in a basket like that, but unfortunately Master Suknahikona doesn't care about the details so he won't stick around.

"No, you're a god, so you get prayed for in the other world. Don't you have to respond or fulfill it?"

"Oh. I don't know. It's happening on a crazy level, so I'm fine."

"Are you out of your mind!?

Saros-kun clings to Dear Sukhnahikona's response, which is too messy.

I'm wondering if this isn't the case with the gods of the world over here, but in fact, this is pretty much all the gods of the world.

"If you can do the whole thing, you'll become dependent on God. It's okay. It's about 90% of the consequences of his actions."

"I don't even know that. Or can you handle it that way without having to go home?"

"I thought you had several shrines around Japan where I was worshipped. There's no way we can handle this if we can't split up."

"Can you split up!?

Saros-kun is stunned by Master Sknahikona's exact abilities.

In fact, Shinto assumes that the Divine Spirit can be divided indefinitely, and each shrine is worshipped by a Spirit separated from the Shinto Spirit at its headquarters.

By the way, I didn't weaken it because I divided it up like a Battle Comic Book promise, even though the original divine spirit and the Spirit could play the same role.

Seriously. God, it's a pane.

"Huh? So you have a bunch of people in the other world besides being here?

"That's why you're saying it. What do you think I am?"

"I'm sorry."

I recognised that the presence in front of me, which I thought was a busy chick, was more difficult than I expected. I apologize honestly and unexpectedly.

The other world is still peaceful today.

Meanwhile, Takatenhara.

"Even if you pray in fear of the plague, why do you worship monsters instead of me?"

"Disease-free breathing wouldn't be my sister's specialty."

Tsukuyomi stuck with Amaterasu, jealous of the monster Amavier, who is soaring in popularity around the internet.

Amabier is a mermaid-like mystery that emerged from the sea around the Edo period and left behind "I'll show you my painting because it's plague-endemic".

One theory is accompanied by a similar heirloom Amavico subspecies or not a misnomer.

And as a matter of fact, there have been several epidemics in the past in which Amabier or Amabico has become the fourth epidemic in the Age of Decree Sum.

Japanese braces.

"I don't even have a disease free breath disaster or a health prayer event!

"Sure there is, but it would be somewhat of an Okuninushi or Sukhnahikona area. Okuninushi also runs medicine, and Sukhnahikona runs medicine and hot springs, and she herself is alive in Yuji."

"... Isn't that two-pillar attribute too much?

"What does God say about the sun?"

The overwhelming power of Amateras-like, who seems to be able to push the ladder for the most part with just one attribute: the sun.

I'm sure even illness can be managed with a sterile interpretation by sunlight. Maybe.

"Well in the end, what do humans do? I want you to do your best before you wait for Heavenly Fate."

"You're going to abandon the human being who's skipping."

…… Not obvious?

……

Amaterasu, who is going to be "Seriously, this guy" to Tsukuyomi, who makes a declaration of abandonment even though he said it half a joke.

Even today the high heavens are peaceful.