The World of Deities

First, let me talk about the content of the third volume.

In fact, I have been laying the groundwork from the beginning, and some book friends should be aware of the specialness of Euclid from the beginning.

Even if I use the content of this entire volume, it cannot reflect Euclid's greatness.

Whether in the real or magical world, Euclid's greatness is beyond imagination.

Similarly, the greatness of Aristotle is also so great, Thales, Pythagoras, Eudox and so on are equally great.

Hmm...I know that there are some controversies about the history of Greece, but it is not important. I even consider those characters as a symbol. They are just "representatives of the wisdom of the sages." What is important is that the wisdom of the sages exists. They promote the development of the world and benefit each of us.

They allow humans to surpass animals and make humans better people.

I won't go into the details, I haven't gotten over from this episode, so I won't go into details.

Second, I always said before, some things to be said in the third volume or at the end, now I can finally say some.

Regarding the choice of this "World of Gods", I said before that I originally wanted to write about Eastern and Western religions, but I finally realized that in an era when many things cannot be written, that type of writing is impossible, and then I turn to Write a book.

So why did I write this book this way?

I thought about it later and concluded that there are probably three main reasons.

First, like it.

Although this is a bit capricious, I insist that an author can only write excellent works if he writes what he really likes and believes.

Second, because some readers have said that they have read the "Sage of Confucianism and Taoism" in the previous edition many times, even more than ten times.

This makes me a little frightened, I feel that I have not reached the level that readers say.Therefore, I have to work harder and write something worth reading ten times.

In other words, I want to write what I think is the most valuable.

I think so, and do so.

Third, I always have a question.

All the online novels I have read, including those with strong knowledge, are just writing appearances.Well, stop here, because there is no malice to avoid misunderstandings, so I won't go into details.

An intuitive analogy is that all online novels are writing about the protagonist from the foot of the mountain to the top of the mountain, in the novel, writing about scenery, writing about the protagonist sweating, writing about the protagonist clenching his teeth, and writing about the protagonist not giving up, etc and many more……

But, but, none of these novels touched on a particularly important thing, the method of behavior, the method of thinking, and the method of method.

I think I can write and try.

Then, there is "World of Gods".

Ok……

As for the summary of the full text, I cannot say now.

What can be said is that I was struggling to write the first volume, and the second volume was all entangled, but starting from the third volume, the more I wrote, the more stable I was like an old dog.

It's not that I'm doing it well, but that this is indeed what I want to write and I like.

I admit that what I want to write is actually beyond my writing ability, but does it matter?unimportant.

The important thing is that I believe I like it, I act and I try.

I tried to stand at the end of my life and ask myself, is it worth writing this "World of Gods"?

The answer at the end of life is, it is worth it.

Third, many readers do not accept this type of web post.

However, online text is a diversified and diverse world, and the rules of the real world are overwhelming. If you have to follow the old iron law in the world of online text, is it too tiring?

It's like some readers say this book is too preaching.

I have no objection, but let's put it from another angle. This is normal explanation and discussion, and it is part of the composition of the novel.

However, the problem is that I have not been able to write these things in "a way popular readers like."

Therefore, I accept the reader's criticism and do not object.

Therefore, in the next book I will definitely focus on making improvements in this area.

On the other hand, I have to explain.

The content I wrote was either summarized and refined by the top big guys over a lifetime, or I figured it out from the book of big guys. Any single point can write a monograph.

Let alone me, no writer in history has been able to write so many things "the way popular readers like", and even if they are written, few people can understand it.

If writers and writers can write those things well, what do philosophers and scientists do?

Therefore, the problem is that it is not that my writing style is wrong, but that I have chosen "writing direction that is not enough for the general public".

In fact, I have two writing methods.

One is to use the way of explanatory discussion and explain clearly in detail as it is now.

The advantage of this is that as long as you look carefully, you can understand that it is another matter to do or not.

But the disadvantage is that it destroys a certain reading experience and is not so cool.

The second way is to write it in a normal way, where knowledge and truth are written as pure stories.

But I can guarantee, really, I can really guarantee that if I don't explain, no one but myself can see what I want to express.

Who dares to say that "A Dream of Red Mansions" is not good, who dares to say that the various classics are not good?But why are the explanations of so many works varied?

Since ancient times, whether it is the Four Books and Five Classics, Tang and Song Poems, or Ming and Qing novels, all kinds of appreciation and analysis, even those scholars who make a living by this, can they really understand the author's intention?

Can't read it!I really don't understand.

For example, I saw the appreciation of the poems that broke me the most. Among them, Li Bai's sentence "I am a madman from Chu, Feng Ge laughs at Confucius", said that Li Bai laughed at Confucius, and some people said that Li Bai was disappointed in the officialdom, completely with the dark The court draws a clear line.

Baidu, most of them are in this tune.

I really want to call those big brothers. First of all, in the allusion quoted by Li Bai, the madman of Chu is not "ridiculing" Confucius. This is what people say: "The phoenix is ​​like the phoenix, the decline of He De. You should not be admonished, and those who come can still be followed That's all, that's all, today's politics are dead."

To explain it in the vernacular, the madman of Chu shouted: Confucius is big, you are a dragon and a phoenix, why do you want to be an official in a broken place like Chu?You are the Phoenix diving into the mud puddle, forcing the grid to drop!Things in the past can't be changed, now there is still time to rein in the cliff, don't become an official.Those who are good officials now are too dangerous, so go back quickly.

Therefore, Madman Chu is a supporter of Confucius, he is not mocking or pity, but admiration.

What does Li Bai mean with this allusion?

The translation in the vernacular is: I, Li Bai, with eyes above the top and arrogant heart. I should be like a madman in Chu and refuse to be an official.I should be as cool as a fairy.But in fact, my whole life, like Confucius, is basically seeking officials.I hope that I can really see like Madman Chu.

To put it bluntly, Li Bai compared himself to Chu Madman and Confucius at the same time. He didn't mean to laugh at Confucius at all, but meant to laugh at himself.

In addition, shouldn’t everyone know that, in order to rhyme, to pretend to beep, what kind of maddening sentence can’t be written?

These two lines of poems are the portrayal of Li Bai’s life journey: at first he sought officials like Confucius, then he kept hitting the wall like Confucius, and finally he regretted Confucius like a madman of Chu, and regretted himself, and finally hoped that he would let go like Confucius. The mentality of seeking officials, in the game world, become a true fairy.

The difference between the two people is that Confucius did indeed serve as a powerful official.

What the two of them have in common is that they both surpassed themselves in another field and reached the pinnacle of life, namely self-realization.

The whole poem and Li Bai's whole life are filled with regrets and contradictions, and it is not about Barabara like the dark court.

So, I... I am not comparing myself to Li Bai.

Li Bai and Cao Xueqin can't even write words that can be understood by professionally literate people. Why do I dare to write such deep things as pure stories and let readers understand them?

Therefore, I chose a way of writing that is too explanatory and explanatory.

Suddenly found out that the net writer's level of rejection is really high!

As for what I'm preaching, I will explain it in detail after finishing the book.

What we can say now is, how we define, we will get what.

We will get what we believe.

Cough, talk about business.

By the third volume, Su Ye has completely passed the growth period, the explanatory content will be reduced, and I will be more restrained in self-expression in the later period.

Su Ye has obtained excellent thinking, has clear goals, and masters the right methods. Then, all this will form a huge motivation to push him forward.

Next, what Su Ye has to do is to work hard and persevere, under the guidance of thinking, use the correct method to go step by step and make continuous progress in the direction of the goal.

In fact, there are still some things I want to say, but they are not suitable. When the book is over, I will talk about it seriously.

The third volume officially ends. Today I mainly write testimonials, and at the same time think about the fourth volume and subsequent plots all day, so there is no main body update today.

Open the fourth volume tomorrow.

Finally, Xiaohuo thanks everyone who reads here!

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