Two Worlds: Demonic Cultivator with His Zombie Materials

Chapter 808 - 458: Preaching the Great Dao in Purple Luo Palace, Three Realms Daoist Lord Opens the Dharma Altar! (Part 2)

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As the Celestial Palace was completed, the Thirty-Three Heavens resembled a staircase ascending upward, with distinct levels, isolated from each other, yet connected by unique pathways.

On each of the layers of Heaven, various different entities reside.

With the revival of Spiritual Qi and the merging of the two great Spirit Realms, a vast number of beings transformed their mortal bodies, experiencing earth-shattering changes, all integrating into different layers of the heavens, becoming the original inhabitants of each layer of the Celestial Realm.

Finally, as the Thirty-Three Heavens fully reopened, they quickly blended into the dense fog and were concealed by the endless Power of Incense.

Everything fell silent and disappeared without a trace.

...

As Zheng Yi broke through to the Void Refinement Realm, his entire being radiated the light of the Great Dao, with Three Flowers Gathering at the Top and Five Qi Chaoyuan, his body naturally exuding a fragrant scent, with celestial flowers descending and golden lotuses surging from the earth, frequently accompanied by the sound of the Great Dao.

Above the firmament where he resided, it was as though he had become a place of Immortal Gods.

For a time, Zheng Yi sat with poise beyond the Thirty-Three Heavens, in what is known as the Heaven Beyond Heaven.

This place is known as Pure Heaven, a realm of purity!

He issued a divine decree, intending to preach the Dao in the Purple Luo Palace beyond the Outer Celestial Heaven.

As the Lord of the Divine Country, the Common Lord of all ten thousand rules, Zheng Yi’s voice is the law of this realm, uttering Golden Words, the voice of the divine decree spread throughout the Three Realms.

It reached the ears of all beings qualified to listen, all of whom are virtuous, regardless of good or evil, purity or impurity, speaking only of fortune, which is where the true meaning of Dao Practice resides.

Preaching the Great Dao in the Purple Luo Palace, the Three Realms Daoist Lord convenes the altar!

This drew the attention of all True Cultivators of Dao Practice in the Three Realms, and even powerful beings from within the Demon Realm were ecstatic, very concerned about the sermon in the Purple Luo Palace.

In fact, Taiyue Divine Venerable, as Zheng Yi’s Divine Dao incarnation, is the Creator God of the Nine Provinces Divine Kingdom, having participated in the evolutionary process of the entire Nine Provinces Divine Kingdom, mastering all transformations of the Rules of Heaven and Earth in this realm.

And Zheng Yi, as the Daoist Lord of the Purple Luo Palace, being the highest in Dao Practice in this realm and a true Void Realm Great Power, this preaching is in accordance with the times and is a benefit for both himself and others—a work of creation.

It’s equivalent to the Creator God’s sermon, much like Ancestor Hongjun’s preaching in the Investiture of the Gods.

Though smaller in scale, its significance is the same and can be seen as a condensed version of the sermon in Zixiao Palace.

The leaders of the Mystic Sect, the One Qi Transforming into Hongjun!

This is orchestrated by the Heavenly Dao, merely a similar wave in the endless time and space.

Not to mention anything else, only that Zheng Yi’s divine decree issued, shaking the heavens and earth, resounding through the Nine Heavens, reaching directly into the Netherworld, causing immense tremors throughout the Three Realms.

Figures from the Three Realms of Heaven, Earth, and Human, as well as powerful beings from the Demon Realm, all set off, heading to the Outer Celestial Heaven to attend this sermon that will shake the entire Incense Space.

Of course, the Divine Country now concurrently holds both the Immortal Dao and the Divine Dao cultivation systems.

Similar to the cultivation system of the Celestial Palace, which is derived from the Daoist Technique of the Spiritual Qi lineage, while the many City God Ghosts and Spirits derive from the Power of Divine Dao Incense.

The two completely different systems coexist, both as the foundation of the Incense Fire Divine Kingdom, growing different flowers based on different environments like diverse vines.

Zheng Yi does not stop the emergence of various cultivation methods, but rather encourages progress and pioneering, indicating that the Great Dao has no set form, and all things have their reason.

As the Lord of the Incense Fire Divine Realm, the cultivation systems within the entire Incense Fire Divine Kingdom are blooming diversely and flourishing, all eventually feeding back to his essence as the Taiyue Divine Venerable; he is eager to intensify the cultivation effort.

Though now a Void Realm Great Power, the sea of Dao is boundless; he is but a traveler on the sea of suffering. To enrich his own Dao by tapping into the wisdom of the heavens and ten thousand spirits is the true essence of the Incense Fire Divine Kingdom.

The foundation of the Divine Country was originally the Power of Incense, but ever since Zheng Yi, with the Great Feathering Dao Fruit, parasitized that planet’s blood eye, and serendipitously gleaned a trace of the True Meaning of the Chaos God-Demon from it, evolving into that one defective Chaos Rune, directly revived the Spiritual Qi, establishing the foundation for the entire Divine Country.

This has already surpassed the limits of just the Divine Dao Power, developing vigorously, like a once barren tree now growing new roots, rooting in Chaos, absorbing the Power of Origin, beginning to grow ever more robust.

He can feel the entire Divine Country beginning to swell and expand, much like a growing planet, now possessing infinite potential.

Someday it will develop into a High-Level Small Thousand World akin to the Profound Celestial Cultivation Realm, or even further advance, perfect the Great Daoist Rules, and ascend to an even higher level world.

The world is vast enough to contain both the Divine Dao and the Immortal Dao.

And for Zheng Yi, it is merely two sides of the same coin, all Daos are paths.

Henceforth, this world shall have Cultivators, and the Mortal World too will bear the traces of Cultivators, heralding true Seekers.

Though some powerful beings were subdued by the Celestial Palace, listed in the Investiture of the Gods, becoming Celestial Soldiers and Generals of the Celestial Palace, beginning a shift to a Divine Dao System.

Yet the cultivation sects take root in the Mortal World, not weakening but thriving vigorously within the Three Realms.

Among themselves, there also exist contests of the Immortal Dao, and distinctions between Dao and Demon.

But Zheng Yi’s state at this time is like the Great Dao embracing all, the sea capable of holding all rivers.

The Heavenly Dao is unkind, treating all beings like straw dogs.

All things have their reason.

He then lies high upon the Ninefold Heavens, beyond the Profound Earth and Yellow Heavens, who among all things awakens first, when Bodhi realizes the true Dao!

Taking all things as mirrors, using Heaven and Earth as reflections, learning from the Great Dao, thus completing himself.

...

As the divine decree rapidly spread across the entire land, powerful beings from the three realms of Heaven, Earth, and Human, as well as Great Demons emerging from the Demon Realm, all set out, heading toward this world’s Outer Celestial Heaven.

This is a special space independent of the Three Realms, maintaining the relatively primitive appearance of a Primordial Mini Realm, created anew by Zheng Yi during the process of Spiritual Energy Revival, using fragments from the Central Spirit Realm of the Profound Celestial Cultivation Realm.

Named as Pure Heaven.

And within Pure Heaven, Zheng Yi established the Purple Luo Palace, deciding to preach the Dao here to break away from the so-called disputes of the Three Realms, distancing from the turmoil beyond the Three Realms.

His current status is not suitable for meddling in the mundane world, nor is it convenient to engage in the struggles between Dao and Demon; initiating this sermon is more about adapting to the times and giving back to this realm.

Of course, it is no simple task for outsiders to enter this Primordial Mini Realm beyond the Outer Celestial Heaven.

Here retains part of the original appearance of the Central Immortal Realm of the Profound Celestial Cultivation Realm, and within are numerous revived ancient beings and special entities, all possessing immense strength.

Even the current mighty figures of the Three Realms, should they underestimate these ancient beings of the Central Immortal Realm, must pay a significant price.

Not only are there dangers along the way, but also divergences of ideology among beings from the Three Realms and the Demon Realm.

In this aspect, Zheng Yi has provided no guidance.

Without debate, there is no clarity; various different rules exist between Heaven and Earth, thus making this journey to the sermon a form of trial for them.

Only those with affinity can hear the Dao.

This represents a kind of divine will, if they cannot even complete this journey, it signifies no destiny with the Purple Luo Palace.

...

Time flew by quickly, and in the blink of an eye, ten years had passed.

In the Outer Celestial Heaven Small World, numerous towering mountains reaching into the clouds are scattered about, and at the center of the myriad mountains, atop the highest peak, sits a purple palace.

This palace is directly situated atop the mountain ridges, extremely grand, positioned in the void, if viewed from afar, it can be seen as completely floating within the void.

Exceptionally grand and filled with majesty, the trailing purple radiance hangs down like thousands of strands, seemingly composed of the Rules of the Great Dao, offering an incomparably stunning visual impact.

Merely standing before this palace, a tremendous pressure already wells up in one’s mind, compelling one to submit before it.

At this moment, the palace doors remain closed, and various distinct figures occupy the exterior; these include True Cultivators of the Human Race with Dao, Innate Deities born of the World Tree, the top-tier Demon Fiends of the Demon Realm towering seven or eight zhang high, and a variety of ancient races...