On the day he had previously received his weapon, Cross, feeling the strong thoughts that led to the philosophy that the Lord had said, decided to accompany the special training that also put Mitsu's own extinction on him. I never talked to Mitsu until then, but first, as I taught Krasabi, I teach him that if he puts a line on the Devil's Nucleus, he'll be fine. But when I actually tried it, it seemed strange that in the case of mites, that alone could not completely invalidate the repellence of holy water. In other words, I set a line only around it with clairvoyant vision of Mitsu's demonic nucleus, and when I brought the holy water closer on top of it, Mitsu avoided it by instinct. It is demonstrated that in no way is it only spiritual, that such repentance is felt at all in faux holy waters under the same circumstances.

(But since Mitsu is such a body unlike ours, I wonder if the wounds slashed with holy water and the holy sword could not be fatally wounded and could have been undone when we received the Lord's direct treatment.

If we were ourselves, we could have vanished as it were the moment that some part of our body touched the holy water directly with a no-guard.

Anyway, Cross knew for the first time that he was aware that junctional protection to the Demon Nucleus alone was not necessarily effective for all Whipleys, or Demons. Mitsu seems to think that such a structure would be fundamentally different from Whipley, other than Mitsu, who was born and born as a Demon Nation, and himself, who was forced to be transformed into a Demon Nation by the magical powers of the Demon King Galenos, who was contained in the blood he sucked.

Moreover, it turns out then that he wants a more perfect mastery of his business by saying, for example, that he cannot protect everyone in the SS from the attack of the enemy immersed in holy water with a brittle holy sword. However, trauma to the holy water, once hunted down to the point where it might extinguish as a demonic tribe, does not seem viable, and it is completely different from the one who, having never felt a danger of extinguishing against the repellence of holy water in the first place, enclosed it by implication. Near the border of the suburbs, a few hours after accompanying a special training with holy water, and just with the top of the Whipley clan's power, Mitsu, also known as Origin to the nobility of the Five Devils, survived the trauma at the point of extinction, knitting two special moves - a triple junction where even if a crushed holy sword passes through a junction, it will not be exposed to its repellence - back to Bokovo, which will remain a battlefield - - the Signature Venue Amphitheatre.

But from then on, the cross-chest noise never stops. Perhaps, but I have a feeling Mitsu is ready to smash balls in this fight.

After sending Mitsu out, Cross came to the conclusion that, without having managed to throw out the role of protecting His Majesty the King given by the Lord, he could join the battle there in the form of a clear brainchild considering whether there was any way the Mitsu could help themselves on the front lines that put them to the extinction of existence, if the escort subjects moved to the front lines, they would have been forced to follow. Of course, for that reason the life of an unlimited escort would be in danger, but this is the time of the showdown with the great evil and the belly-up cross persuades His Majesty the True King, ready to scold. Then he set up a transfer door within the royal castle, making Astleto look like God's use, and added His Majesty and the Kingsguard to the door that was often used in Bokovo, and put all the shadows in the dead.

We had confirmed that the battle had begun on the wipline, but if we rushed to the Amphitheatre, Lagon and Lago had already been defeated, and if so, Krasabi had turned into a demon clan and razed against the witch Aradia.

When she contacted Mitsu, she said she was in the midst of a battle between the most gigantic monster who had already fallen in one piece and Lagon, a kingdom brave style. It seems that the blood in his lungs has evaporated because the Lagon was burned with the flame of God and the sad junction passed through the fever. And as a result of the hardening of the blood, which prevented it from producing energy as an automaton, and the system was shut down, the alchemist told me that all the damage was passed on to Lago, who was feeling in tune, and that he was losing his mind about the excessively large damage that had been passed on from the inside as long as it had not been damaged before from the outside.

When I'm done telling Cross about the situation, I turn into a demonic figure myself, and Mitsu pops up to destroy the witch. On the other hand, she said she had come all the way in front of her, but the witches could also have a strong bond, and the crosses couldn't get their hands on that battlefield. The first spiritual girl I saw flew an unfinished magic cannon (rail gun) to Mitsu that Master Buel was developing. Now that Master Largo has fallen, only Mitsu, who can exercise the magic of the Residual Demon Clan, is a special Reesal Weapon that can bring out his abilities. Normally, it's not a very good tool to use all over the city, but Mitsu tends his body against the storm of splashes of holy water and pieces of holy sword that began to blow in the junction and uses the great moves he has mastered to render this powerless. In addition, he tried to defenselessly apply all his energy to the root of his attack, the Ultra-Extinct Monster, with a magic cannon. The attack of the holy sword immersed in holy water flies with its mites in mind. Mitsu screamed as he stretched his boundaries to prevent an attack in order to unintentionally protect Mitsu's body.

"Cross, get out of the way, I need to shoot him now!

"You fool! You!

Even if the fools put on the extinction of their own origins, so does the cross who wants to help the humans on this occasion. Unfortunately, unlike myself, Mitsu knew that it would not work against the Storm of the Holy Sword or Holy Water even if it only tied its boundaries to its demonic nucleus. Turning off the guard with your lips clenched for useless remorse, a bullet of tremendous energy is fired from the magic cannon (rail gun), and the monster just below melts with a big hole. At the same time, a holy sword immersed in holy water, slightly upward from the mites, was losing power many times and attacked the mites from the back. Mitsu, filled with bat feathers, loses his power and falls to the ground. Using all his magic to the point, Whipley's life is about to disappear, disarming the Demon Clan and dying. But on the verge of being seen as extinct, the earlier Spirit flew to overlap the wingless back of the mite, and sucked in seemed nagging to a cross usually associated with the Holy Spirit.

One of the perky soldiers in armor marked with the Kingdom is speaking up, but one arm of fallen mite lifts up, which should very well not be in a state where it can be heard. I found Cross to be different though he seemed as if he was energetic to that extent.

(That's... that's not the power of mites.

At the same time as Mitsu's suspension of activity, I get word from SS that he wants me to tie the line around Lago, who is not likely to be caught in the eye of a very witch, not Mitsu, who collapsed on a wipline. When I immediately asked her why, as she was told, Lago returned that it was because Buel was stuck in the form of a human de. Without such a tight junction in a storm of holy water, he said, it would be very intolerable. The battle continued, and after a while, Krasabi also tried his best, saying that the witch had finally found out whether she intended to win the attack of a calm and powerful enemy.

"Again, these guys, you were a demon.

(Are you stupid? What about this guy?

We've already launched attacks with holy water and holy swords, and no, that's all we're fighting for, and we're scared to think that we're going to look and everyone's going to admit it, and soon we'll be asked what it means to cross from behind.