Zhanxian

The reception of delegates from all walks of life is done by the Palace Master. On the one hand, show some respect for the various doors, formally. On the other hand, Yang Chen's physical condition at this time is not suitable for “throwing his head away”, and the change can be absolutely hidden from everyone, and he made a casual reason for closure to plug into the past.

Heavenly Sha Dayin Yang Five Gong De Burning Heavenly Golden Body Technique, Yang Chen Chen combined Great Yin Yang Five Gong Tie, Yellow Towel Lixi Body Refining Technique, Heavenly Refining Treasure Technique and Dixie Sha Festival Formation Technique and Kung De Zheng, Burning Heavenly Fire After New Golden Body Technique, practicing is not easy at all.

Especially at the beginning, Yang Chen had to consume a lot of merit before entering the foundation stage. While Yang Chen left Chunyang Palace looking for Lin Zhengyuan to come back, Yang Chen kept this situation unchanged.

Out of the house, Yang Chen, who is not yet fully familiar with the mastery of kung fu, naturally cannot practise more. Without interference, it is possible to minimize the consumption of merit. Although Yang Chen is a super millionaire in merit, Yang Chen doesn't mind saving a little more when it may be saved.

The spiritual practice is greatly beneficial when the divine consciousness surges to the Xuanxian Second Piece during the outing. The stronger the god, the stronger the ability to control spiritual power, the less merit it consumes.

Before continuing to practice the golden body technique, Yang Chen carefully practiced the Sanqing technique. As soon as he practiced, Yang Chen discovered the change trend of Sanqing's leapfrogging desire.

Yang Chen's divinity cultivated, has reached the realm of the terrible Xuanxian Second Piece, but the spiritual power cultivation is only during the foundation period of the district, the middle is poor for the seven realms of Golden Dan, Yuan Baby, Grand Multiplier, Daxian, Dixian, Tianxian, Xuanxian. Under such a huge gap, the second division of God became inevitable.

Li Cheng has already pointed to this aspect of Yang Chen, so when faced with divisiveness, Yang Chen is not as rude as before, even if it follows nature.

God could not unexpectedly begin to divide, at this moment Yang Chen has been able to face it with his normal heart. Almost in the mindset of a bystander, calmly looking at divine recognition, became two independent Numen.

Divisions in divinity not only caused the two Numen, but Yang Chen's divinity repaired and also decreased with the divinity, both Numen are the realm of the Xuan Immortals. But of the two Yuan gods of the Yang Dynasty, there is one that is free from the shackles, and the sea is wide enough for the fish to leap to the sky and the birds to fly freely.

Unconsciously, Sanqing has entered the fifth realm with this successful divisiveness. For a moment, Yang Chen couldn't say much about the change, but without the intangible restraint, it would be enough to make Yang Chen happy.

The two independent Numen are almost identical, and the only difference to be made is recognition of the sea. The sea of knowledge of the main Yuan God is still the original scale, while the sea of knowledge of the new Second Yuan God is much weaker. Not only is it almost a hundred times smaller, but there is not so much in the sea of knowledge, and it looks very pure.

In the course of the division, Yang Chen was ready to chop the fairy knife. Upon completion of the divisive division, the second complete divine consciousness proactively adheres to the knife, and begins to merge into the first step of the organ spirit.

Both gods were Yang Chen, but there was one time the Lord. The process of this moment is tantamount to simultaneously working together to re-refine the knife. This is the treasure of one's own destiny, and it is closely related to one's second god. Yang Chen's loss in merit is not stingy.

A great deal of merit is put on the table. Every time Qian Kun keeps the treasure, Yang Chen's second god merges with the Cutting Immortal Knife. The whole process starts over and over and over again.

Yang Chen was caught in a wonderful sensation. Once divorced, Yang Chen realized that he seemed to have one more twin, but the idea of twins is still the same for now. The sense that the two Numen are connected, the sense that the Numen can have, will also arise in the Numen, very novel.

Then the feelings between the two sides began to diverge. While this main Numen in his own body remained the same as the original Yang Chen, the Second Numen began to transmit a cold, icy metallic smell. Yang Chen knew that it was the first feeling when the Numen combined to chop the fairy knife.

As the fusion process deepened, Yang Chen experienced this unusual taste. On the one hand, sitting motionless, on the other hand, it seems to have a metal body, and there are nine different attributes of flying swords in the body that are stubbornly moving. On one side is flesh, on the other is metal, but on the right side is the unifying senses, absolutely a new experience.

The refiner spirit, preferably as the spirit of the organ spirit, is active. The same is true of Ajuabi before, and of Oulet and Dragon Spirit after, as long as he is the owner of the legal treasure on his own initiative, the process will be extraordinarily smooth.

But how can Yang Chen be more voluntary than he is willing to be, be it Aju Abi or Oulei or Dragon Spirit? How can Yang Chen cooperate like this? The whole process was a smooth mess.

After successfully refining the Second Yuan God as the organ spirit of the Immortal Knife, Yang Chenxu's heart moved and the long river of blood in the main body's knowledge of the sea directly into the second Yuan God's knowledge of the sea. At this time, the subject Yang Chen no longer had violent intentions to kill in the sea of knowledge, and all the intentions to kill were transferred to the immortal knife.

Cutting a fairy knife is a murder weapon, and so much more killing intent is like adding wings to a tiger. Yeung Chen's subject also had less trouble being regarded as disturbing, one move and two gains.

As soon as the bloodstained river shifted, a bloody red spot appeared on the knife. As if this knife had become a real living creature and was still in Yang Chen's hands, the next moment it would become a fierce beast, tearing all opponents to pieces.

In Yang Chen's mind, suddenly there was a feeling of thirst. It is the thirst of the slayer knife. It is not solved by drinking water and eating. It is a bloodthirst. Perhaps only the blood of the enemy can satisfy the slayer knife slightly.

By the end of the process, he had complete, true and complete control of the knife. Not only that, but every corner of the fairy knife, every inch of blade, adds a flesh-linked taste. Seems to be part of Yang Chen's body as well. Feeling, energetic, in need, such as finger arms.

Asthma also seemed to detect a huge change in the cutting knife, curiously probing his head, staring at the cutting knife, seemed to wonder why the cold cutting knife gave himself such a close feeling. That feeling, as if part of Yang Chen's body had become a weapon, made him incomprehensible.