It's all one flower.

Aruba and Muriñe are now quite aligned in the seams.

Nakarennik cannot walk long distances because one knee cannot move, and he cannot go to the empty classroom of the elementary and junior high school where he opens literacy classes. Still, every day, I managed to show my face at the Eastern Church.

With a little clue, I learned to read and write from Priest Wenzs, the old nuns, and Kufshenka.

Recently, it has been worth the effort to be able to read the sewing technique book for beginners, to a certain extent on my own.

This book was originally prepared by Kufushenka for Amiela the needle.

I collected it from the store of the tailor that turned into rubble because I had memories with my best friend's granddaughter, but I think it was good to keep it.

Aruba, who was severely burned in the fire of winter, and Muriñe, who was devoured by a monster from the ankle of one foot at a young age, can originally read and write. Both the sewing practice and the reading of the sacred scriptures go far ahead of Nakarennik.

Thirty-year-old Nakarennik learned from the twenties, but he was not in a hurry, and steadily raised his arms after practicing and studying.

Kirkukism values academia.

However, many people in this Listvar Autonomous Region were unable to go to school because of poverty.

It was only ironic that the fire and war increased external support and poor adults were given the opportunity to learn again.

Three Hoshido craftsman apprentices learn to make scripture garments in the reception room of the Eastern Church of the Listvar Autonomous Region.

Aruba and Muriñe embroidery Kufsienka's pattern on cloth with a thread of a fixed color. Nakarennik was entrusted with the final treatment of the edges of the fabric cut as festive garments.

The three of them share the work and silently move the needle except for occasional questions.

Originally, I would make one dress by myself, but there were no days until the summer festival.

Kufsienka and the old nuns also take turns making one outfit for five people, as they were carried in the work.

The two teachers were both elderly and not confident that they would make it through this summer. I want the three of you to work together to finish even one suit and keep the work process in mind.

In the Great Fire, the church of the Eastern Diocese was burned down and its clothes were lost.

All that was left was what Kufushenka, the artisan of the Star Path who was in charge of the sewing field, had left for repair.

The Western Diocese has only enough people for the Western Diocese, so it can't be rented out.

In the first year of the Great Fire, instead of making clothes for the festival, the disaster victims' (Risaya) support project broke out.

Last year, somehow, the residents also practiced dancing and danced the ritual group dance in conjunction with what they had hurriedly created.

Naturally, at least twelve dancers dance in ceremonial ornaments and clothes.

Even if the number of people is large, only the people without the power of plain clothes will not be able to satisfy the needs of the place. If it danced among a large number of residents, some of them would be unconscious people like Amiela the needle, but that alone was unacceptable.

The barracks city was burned down by a large-scale fire, and the site was destroyed by that, so until last year it was managed.

The city has been well zoned, and there are quite a few sunny places in the eastern diocese. The places where people live accumulate both physically and spiritually.

If you leave it alone, it could be the door that connects the other world to the world.

The summer festival dances were not just fun or distractions, but [Dancing Sparrow] school magic dances [amulets] and [demons].

Only the priests and clergy knew this, as well as the craftsmen of the asteroids who made ceremonial clothes and ornaments.

With the intention of the Order of Kircurus, the sorcery mentioned in the scriptures has long been kept secret from the general believers, and it has been forbidden to reveal it to the artisans of the Hoshido, their families, and the artisans who control other fields.

However, the area around Lake Lacus and south of Alton Gaza is generally known for its mix of Kirkukians and wizards.

Kufshenka was also taught by her best friend Frisan and her sister Kalindura that the contents of the Dao of the Stars are the same as the Book of Magic half a century before the civil unrest.

The embroidery applied to the priest's clothes and festival clothes was a spell to protect the wearer, such as the [Knitting (Yoshikiri)] school's [Amulet], and a spell mark to spread its potency.

The best friends and sisters pointed out that the dance of the Kirkuk summer festival danced by Kufushenka was a [dancing sparrow] school of magic dance.

In the Listvar Autonomous Region, the contents of the scriptures were widely known to the residents by the invading Nemus Liberation Army last spring, and are still explained individually by the garrisoned government soldiers.

The stellar signs were disarmed, and many residents of the autonomous region were receptive to the fact that magic was in the sacred scriptures.

The three apprentices of the Hoshido craftsmen learn only Hunanese, which is used in daily life, in parallel with sewing techniques.

You will also learn the old common language in the Bible and the powerful words in the Dao of the Stars.

The meaning and pronunciation of powerful words are unknown to Kuhsienka, but they must be accurately transcribed when embroidered.

"Nakarennik, keep up the good work." The ribbon stitching on the edges is an important process to prevent the dough from falling off during the dance. ”

Yes.

"If this is done well, the clothes will last longer." Please don't rush to enlarge the seams, but sew as small and narrowly spaced as possible. "

“Yes, I'll do my best.”

Nakarennik raised his nervous face for a moment, but immediately moved his needle.

The ornaments were protected by the church's fireproof vault and managed to stay safe.

Instead of a jewel, [Mage's Tear] was inserted without the believer being informed of it, but the craftsman in this field died of an epidemic disease, and there was not a single person from the Listvar Autonomous Region.

If a powerful people wear it even if they are unconscious, [Magic Crystal] will be similarly filled, but if it is used by a people with no power, it will use up its magic power and break apart.

Every year, the priests prioritized the ability to maintain the glow of [tears] over the ingenuity of the dance when choosing the dancer to be the centerpiece.

The [Mage's Tears] shine when the powerful people wear them.

The priests protected the star markers by using it as a "dancing hand" and daring to promote it as a "clear dancing hand guided by the path of the holy star".

Priest Wentz travels around the fire to collect the [Mage's Tears] and picks them up from the crematorium and stores them in place in the church, even at a regular funeral.

To activate the [Nest Suspension (Suka) Nest (Caques)] School's [Amulet] built into the chapel to protect the parishioners from monsters and demons that have no substance.

Once again, Khufushenka thought of the magic practiced in the autonomous region, which was recorded in the Bible.