It's all one flower.

"Why is it called" evil "with you until the magic of helping people heal their injuries?

An elderly man spilled into a sighing mixture.

There is no one here who can give it an answer.

No, looking all over the world, I'm not in this day and age.

There is no one but the saint Kirkulus Lacteus who knows the true meaning of the word.

The rearmost woman reluctantly opened her mouth and pointed beneath her feet.

"This way... you said the priest is not a bad thing because he only uses the power of the ground vein, right? In fact, they don't send miscellaneous demons to protect me..."

"If it's about the Miscellaneous Demon, I can just prevent it with the street lights, but the fluorescent lights and the magical path, they're both doing it. Come on, what's the difference?

The people in the line waiting to be treated by the curse doctor turned to the dangerous words of the old man.

Kufshenka wanted to join him before he devised a cleaning project for this old street, but he can't say anything far-fetched.

I looked him in the eye as I rubbed my mind. Men in their mid-thirties are younger than the younger ones, but if you look at them from Kufushenka, they are younger. What came to his attention was pure doubt. But if the constituents of the Kirkurusian fundamentalist group "Star Mark" ask me, I will not be safe.

It's a dangerous question.

My mouth gets lighter and lighter with the reassurance that there are only "unbelievers" who want to be treated by a spelldoctor.

"It's annoying to destroy demons with only civilized instruments, you don't have hands or feet until someone is eaten and the demons are warcrafted, but the Bible doesn't say a word about sacrifice."

"Right. It says," Clean your body and body, protect yourself with a clean heart... "

The pawnbroker swallowed the words ahead.

Regardless of the cluttered demons just for that matter, I can't protect myself from demons.

Demons have no entity and prey on the creatures of this world to the habit that the weapons of this world do not work. He eats the creatures of the world, increases his presence in the world, and eventually gains flesh and settles into the world.

If a warcraft obtained flesh, even ordinary weapons could destroy that flesh and drive it out of the world through the death of the flesh, but it required many sacrifices.

... right? Even though it says nowhere in the Bible that you should be tolerated to death in prayer to the saints when you cannot help if you cannot receive magical treatment, or when you are attacked by demons.

Born before half a century of civil unrest, Kufshenka grew up in an environment where it was normal for wizards to live in neighborhoods.

My best friend Frizan Theme and her sister Kalindula were both [singing] [misosazai] school wizards and singers of curses. I don't think they're bad beings.

The younger generation, born and raised in the Autonomous Community of Listwer, has no wizard acquaintance.

How many wizards are taught to be evil and question it?

The middle-aged and beyond, born during the civil unrest, saw the wizard kill his family and neighbors.

Many of the children who spoke and heard about their fears like they did yesterday believe without a doubt.

Just saying you have magic, even if you realize the danger of breaking your personality and existence as evil, you can't be sure as long as you live here if there really is a good wizard.

"Scripture, witchcraft is" evil. "It just says something about witchcraft so you don't have to make it again."

The people in the queue turn to the story of the old man. The man raised his voice so as to reach near the beginning as well.

I didn't say a word about killing all the wizards.

"Right."

Many of the people waiting to be treated by the curse doctor as well as the pawn owner of the newspaper shop nodded small at the words of the old man.

The Bible is divided into three main parts.

A collection of fragments of the text supposedly written (revealed) by Saint Kirkulus Lacteus himself.

Ancient documents bearing the true marks are preserved in the cathedral of the Republic of Banksia, but since ancient times, mixing of different handwriting is known.

Apparently there are at least three handwriting pieces, and there are sects that summarize notes left by multiple leaders in later times and recite a threesome (Mitsujin) theory that they assemble into the person who says "Kirkulus lacteus" as a symbol of faith, but not mainstream.

The Trinity says it was oppressed hundreds of years ago as heresy, but is still being told in detail.

Light traces written by disciples and those who were close to them during the saint's life and compiled after his death (because of this).

This is also the basis for the assertion of a threesome theorist who has integrated another person as a symbol of faith, due to the appearance of three kinds of words and deeds with many contradictions to say that the saint is one, also the name of the saint: "Kirkrus Lacteus," "Orbis Lacteus," and "Lacteus Orbis".

At the end of the day, stars and paths.

Words of prayer are mainly put together - sacraments, but also include technical book-turned records, such as songs and dances of festivals, designs of clothing to be wrapped up in them, blueprints and decorations of major parts of the church.

The scriptures held by the faithful in general remain by the "sacrament" part, as do the prayer books used by priests in worship, even the songs and dances of the festival.

Unless you are a high priest or a technician on that path, you will not have the opportunity to see the technical book part that accounts for four-fifths of the Bible. The technician is also particularly limited to those who are serious in their faith, and those who have completed the second half of the stellar journal are called "stellar craftsmen."

When he was young, Kufushenka qualified as a "star road craftsman" at the Kirkulusian School for Women, which trains sewing technicians, to learn the part about "clothing" in the Bible.

"Oh, this is not [exorcism]. Are you sure you don't want to do this?"

"Don't people at Kirkulls Church get mad at you?

Kufshenka doubted his ears.

As a student, Kalindula and Frisian themes came to visit my parents. That's what they said when they saw the embroidery challenge Kufushenka brought home.

Sounds like one of the techniques a wizard would have to wear as common sense in any school.

Kufushenka was enrolled in the Nikko class only for those who qualify as "Star Road Artisans". Sewing and theology, both top performers, only those with no integrity problems are allowed in.

During the five-year school term, it is divided into three categories: sunlight, moonlight, and starlight at three years.

During the ten classes of the first school year, only one class of sunlight, two classes of moonlight in the second seat and the remaining seven classes being able to learn the technical book part of the Bible with starlight were privileges allowed only to the top sunlight classes.

Other classes, of course (of course), were told by the teaching that they should not show textbooks to anyone other than the clergy, such as family and friends acquaintances, but I didn't think they should even be seen making embroidery.

Knowing they shouldn't, when they showed him a copy of the scripture handed out in school as a textbook, they made him read out the part of the spell.

When two powerful people chanted with their voices together, a light of pale pearlescent colour spread.

"Hey, if you think it's a lie, check out the cobblestone on the boulevard."

"Because it has the same carvings"

I didn't feel like questioning the words of my best friends and sisters.

"I don't think it's a lie. Hey, how about the others?

I felt like I'd seen it somewhere, but I couldn't remember when or in what pattern. I found it to be the bedrock of a road that I would get into my sight every day and was driven by anxiety at the same time as refreshing.

I see why the teaching strictly told me to keep it a secret.

Why is there a spell of powerful words in the Kirkulus scriptures, and what about the rest?

It was at this time that Kufshenka had doubts and doubts about the school and the denomination.